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Isaiah 54

54
LIV
1Shout for joy, O barren, thou that didst not bear;
Break forth into singing, and shout, thou that didst not travail:
For more are the children of the desolate,
Than the children of the married wife, saith Jehovah.
2Enlarge the place of thy tent;
And let the curtains of thine habitations be extended; spare not:
Lengthen thy cords, and strengthen thy stakes.
3For thou shalt break forth on the right hand, and on the left;
And thy seed shall inherit the nations,
And make the desolate cities to be inhabited.
4Fear not, for thou shalt not be ashamed;
Neither be thou confounded, for thou shalt not be put to shame:
For thou shalt forget the shame of thy youth,
And the reproach of thy widowhood thou shalt remember no more.
5For thy Maker is thine husband,
Jehovah of hosts is his name;
And thy Redeemer, the Holy One of Israel:
The God of the whole earth shall He be called.
6For Jehovah hath called thee as a woman forsaken, and grieved in spirit;
And as a wife of youth, when she was rejected, saith thy God.
7For a short moment have I forsaken thee;
But with great mercies will I gather thee.
8In vehemence of wrath I hid my face from thee for a moment;
But with everlasting kindness will I have mercy on thee,
Saith thy Redeemer, Jehovah.
9For this is as the waters of Noah unto me,
When I sware that the waters of Noah should no more go over the earth;
So have I sworn that I will not be wroth with thee, nor rebuke thee.
10For the mountains shall depart,
And the hills be removed;
But my kindness shall not depart from thee,
Neither shall the covenant of my peace be removed;
Saith Jehovah, who hath mercy on thee.
11O thou afflicted, tossed with tempest, and not comforted,
Behold! I will lay thy stones in cement of brilliant colour,
And lay thy foundations with sapphires.
12And I will make thy battlements of rubies,
And thy gates of carbuncles;
And all thy borders of precious stones.
13And all thy children shall be taught by Jehovah,
And great shall be the peace of thy children.
14In righteousness shalt thou be established:
Be thou far from oppression, for thou shalt not fear;
And from terror, for it shall not come near thee.
15Behold! they shall assemble together, but not by me;
Whosoever shall have assembled together against thee, shall come over to thy side.
16Behold! I created the smith that bloweth the coals in the fire,
And that bringeth forth instruments for his work;
I also created the destroyer to lay waste.
17No weapon that is formed against thee shall prosper;
And every tongue that riseth up against thee in judgment, thou shalt prove guilty.
This is the heritage of the servants of Jehovah,
And their righteousness is from me, saith Jehovah.

Isaiah 54

54
Zion Will Be Secure
1 “Shout for joy, O barren one who has not given birth!
Give a joyful shout and cry out, you who have not been in labor!
For the children of the desolate one are more numerous
than the children of the married woman,” says the Lord.
2 Make your tent larger,
stretch your tent curtains farther out!#tn Heb “the curtains of our dwelling places let them stretch out.”
Spare no effort,
lengthen your ropes,
and pound your stakes deep.#tn Heb “your stakes strengthen.”
3 For you will spread out to the right and to the left;
your children will conquer#tn Or “take possession of”; NAB “shall dispossess.” nations
and will resettle desolate cities.
4 Don’t be afraid, for you will not be put to shame!
Don’t be intimidated,#tn Or “embarrassed”; NASB “humiliated…disgraced.” for you will not be humiliated!
You will forget about the shame you experienced in your youth;
you will no longer remember the disgrace of your abandonment.#tn Another option is to translate, “the disgrace of our widowhood” (so NRSV). However, the following context (vv. 6-7) refers to Zion’s husband, the Lord, abandoning her, not dying. This suggests that an אַלְמָנָה (’almanah) was a woman who had lost her husband, whether by death or abandonment.
5 For your husband is the one who made you –
the Lord who commands armies is his name.
He is your protector,#tn Or “redeemer.” See the note at 41:14. the Holy One of Israel.#sn See the note on the phrase “the Holy One of Israel” in 1:4.
He is called “God of the entire earth.”
6 “Indeed, the Lord will call you back
like a wife who has been abandoned and suffers from depression,#tn Heb “like a woman abandoned and grieved in spirit.”
like a young wife when she has been rejected,” says your God.
7 “For a short time I abandoned#tn Or “forsook” (NASB). you,
but with great compassion I will gather you.
8 In a burst#tn According to BDB 1009 s.v. שֶׁטֶף the noun שֶׁצֶף here is an alternate form of שֶׁטֶף (shetef, “flood”). Some relate the word to an alleged Akkadian cognate meaning “strength.” of anger I rejected you#tn Heb “I hid my face from you.” momentarily,
but with lasting devotion I will have compassion on you,”
says your protector,#tn Or “redeemer.” See the note at 41:14. the Lord.
9 “As far as I am concerned, this is like in Noah’s time,#tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsaa and all the ancient versions except LXX.
when I vowed that the waters of Noah’s flood#tn Heb “the waters of Noah” (so NAB, NIV, NRSV). would never again cover the earth.
In the same way I have vowed that I will not be angry at you or shout at you.
10 Even if the mountains are removed
and the hills displaced,
my devotion will not be removed from you,
nor will my covenant of friendship#tn Heb “peace” (so many English versions); NLT “of blessing.” be displaced,”
says the Lord, the one who has compassion on you.
11 “O afflicted one, driven away,#tn Or, more literally, “windblown, storm tossed.” and unconsoled!
Look, I am about to set your stones in antimony
and I lay your foundation with lapis-lazuli.
12 I will make your pinnacles out of gems,#tn Perhaps, “rubies” (so ASV, NAB, NIV, NRSV, NLT).
your gates out of beryl,#tn On the meaning of אֶקְדָּח (’eqdakh), which occurs only here, see HALOT 82 s.v.
and your outer wall#tn Heb “border” (so ASV); NASB “your entire wall.” out of beautiful#tn Heb “delightful”; KJV “pleasant.” stones.
13 All your children will be followers of the Lord,
and your children will enjoy great prosperity.#tn Heb “and great [will be] the peace of your sons.”
14 You will be reestablished when I vindicate you.#tn Heb “in righteousness [or “vindication”] you will be established.” The precise meaning of צְדָקָה (tsÿdaqah) here is uncertain. It could mean “righteousness, justice,” indicating that the city will be a center for justice. But the context focuses on deliverance, suggesting that the term means “deliverance, vindication” here.
You will not experience oppression;#tn Heb “Be far from oppression!” The imperative is used here in a rhetorical manner to express certainty and assurance. See GKC 324 §110.c.
indeed, you will not be afraid.
You will not be terrified,#tn Heb “from terror.” The rhetorical command, “be far” is understood by ellipsis here. Note the preceding context.
for nothing frightening#tn Heb “it,” i.e., the “terror” just mentioned. will come near you.
15 If anyone dares to#tn The infinitive absolute precedes the finite verb here for emphasis. challenge you, it will not be my doing!
Whoever tries to challenge you will be defeated.#tn Heb “will fall over you.” The expression נָפַל עַל (nafal ’al) can mean “attack,” but here it means “fall over to,” i.e., “surrender to.”
16 Look, I create the craftsman,
who fans the coals into a fire
and forges a weapon.#tn Heb “who brings out an implement for his work.”
I create the destroyer so he might devastate.
17 No weapon forged to be used against you will succeed;
you will refute everyone who tries to accuse you.#tn Heb “and every tongue that rises up for judgment with you will prove to be guilty.”
This is what the Lord will do for his servants –
I will vindicate them,”#tn Heb “this is the inheritance of the servants of the Lord, and their vindication from me.”
says the Lord.