Isaiah 64
64
1Why don't you tear the sky apart and come down? The mountains would see you and shake with fear. 2They would tremble like water boiling over a hot fire. Come and reveal your power to your enemies, and make the nations tremble at your presence! 3There was a time when you came and did terrifying things that we did not expect; the mountains saw you and shook with fear. 4#1 Cor 2.9No one has ever seen or heard of a God like you, who does such deeds for those who put their hope in him. 5You welcome those who find joy in doing what is right, those who remember how you want them to live. You were angry with us, but we went on sinning; in spite of your great anger we have continued to do wrong since ancient times.#64.5 Probable text in spite of… ancient times; Hebrew unclear. 6All of us have been sinful; even our best actions are filthy through and through. Because of our sins we are like leaves that wither and are blown away by the wind. 7No one turns to you in prayer; no one goes to you for help. You have hidden yourself from us and have abandoned#64.7 Some ancient translations abandoned; Hebrew melted. us because of our sins.
8But you are our father, LORD. We are like clay, and you are like the potter. You created us, 9so do not be too angry with us or hold our sins against us for ever. We are your people; be merciful to us. 10Your sacred cities are like a desert; Jerusalem is a deserted ruin, 11and our Temple, the sacred and beautiful place where our ancestors praised you, has been destroyed by fire. All the places we loved are in ruins. 12LORD, are you unmoved by all this? Are you going to do nothing and make us suffer more than we can endure?
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Isaiah 64
64
Prayer for Mercy and Help
1Oh, that You would tear open the heavens and come down,
That the mountains might quake at Your presence—
2As [sure as] fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
3When You did awesome and amazing things which we did not expect,
You came down [at Sinai]; the mountains quaked at Your presence.
4For from days of old no one has heard, nor has ear perceived,
Nor has the eye #Or seen, O God, besides You, what He will do.... The ancient rabbis favored this translation or a variation of it, and some suggested that the unexpressed object (what) is wine preserved since the creation, or Eden. They all applied this verse to the future that follows the millennial kingdom, and was mostly a mystery to them. Heaven, or specifically the New Jerusalem, that follows the kingdom was partially revealed to John in Revelation. There is a story in the Talmud that when King Ahasuerus held a great banquet in Susa for seven days (Esth 1:5), he arrogantly asked the Jews if God could do better for them than that. They quoted this line to him in reply, and said that in the time to come if God provided nothing better for them than this feast, they could tell Him that they had already enjoyed such a feast at the table of Ahasuerus.seen a God besides You,
Who works and acts in behalf of the one who [gladly] waits for Him.
5You meet him who rejoices in doing that which is morally right,
Who remembers You in Your ways.
Indeed, You were angry, for we sinned;
We have long continued in our sins [prolonging Your anger].
And shall we be saved [under such circumstances]?
6For we all have become like one who is [ceremonially] unclean [like a leper],
And all our deeds of righteousness are like filthy rags;
We all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor, toward destruction].
7There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].
8Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
9Do not be angry beyond measure, O Lord,
Do not remember our wickedness [our sin, our injustice, our wrongdoing] forever.
Now look, consider, for we are all Your people.
10 # After the destruction of Jerusalem and the temple in a.d. 70 it became a religious tradition among the rabbis to recite vv 10 and 11 and to rip a tear in their robes whenever they saw the ruins. Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.
11Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.
12Considering these [tragedies], will You restrain Yourself, O Lord [and not help us]?
Will You keep silent and humiliate and oppress us beyond measure?
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