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Genesis 41

41
Joseph Interprets the King's Dreams
1After two years had passed, the king of Egypt dreamt that he was standing by the River Nile, 2when seven cows, fat and sleek, came up out of the river and began to feed on the grass. 3Then seven other cows came up; they were thin and bony. They came and stood by the other cows on the river bank, 4and the thin cows ate up the fat cows. Then the king woke up. 5He fell asleep again and had another dream. Seven ears of corn, full and ripe, were growing on one stalk. 6Then seven other ears of corn sprouted, thin and scorched by the desert wind, 7and the thin ears of corn swallowed the full ones. The king woke up and realized that he had been dreaming. 8#Dan 2.2In the morning he was worried, so he sent for all the magicians and wise men of Egypt. He told them his dreams, but no one could explain them to him.
9Then the wine steward said to the king, “I must confess today that I have done wrong. 10You were angry with the chief baker and me, and you put us in prison in the house of the captain of the guard. 11One night each of us had a dream, and the dreams had different meanings. 12A young Hebrew was there with us, a slave of the captain of the guard. We told him our dreams, and he interpreted them for us. 13Things turned out just as he said: you restored me to my position, but you executed the baker.”
14The king sent for Joseph, and he was immediately brought from the prison. After he had shaved and changed his clothes, he came into the king's presence. 15The king said to him, “I have had a dream, and no one can explain it. I have been told that you can interpret dreams.”
16Joseph answered, “I cannot, Your Majesty, but God will give a favourable interpretation.”
17The king said, “I dreamt that I was standing on the bank of the Nile, 18when seven cows, fat and sleek, came up out of the river and began feeding on the grass. 19Then seven other cows came up which were thin and bony. They were the poorest cows I have ever seen anywhere in Egypt. 20The thin cows ate up the fat ones, 21but no one would have known it, because they looked just as bad as before. Then I woke up. 22I also dreamt that I saw seven ears of corn which were full and ripe, growing on one stalk. 23Then seven ears of corn sprouted, thin and scorched by the desert wind, 24and the thin ears of corn swallowed the full ones. I told the dreams to the magicians, but none of them could explain them to me.”
25Joseph said to the king, “The two dreams mean the same thing; God has told you what he is going to do. 26The seven fat cows are seven years, and the seven full ears of corn are also seven years; they have the same meaning. 27The seven thin cows which came up later and the seven thin ears of corn scorched by the desert wind are seven years of famine. 28It is just as I told you — God has shown you what he is going to do. 29There will be seven years of great plenty in all the land of Egypt. 30After that, there will be seven years of famine, and all the good years will be forgotten, because the famine will ruin the country. 31The time of plenty will be entirely forgotten, because the famine which follows will be so terrible. 32The repetition of your dream means that the matter is fixed by God and that he will make it happen in the near future.
33“Now you should choose some man with wisdom and insight and put him in charge of the country. 34You must also appoint other officials and take a fifth of the crops during the seven years of plenty. 35Order them to collect all the food during the good years that are coming, and give them authority to store up corn in the cities and guard it. 36The food will be a reserve supply for the country during the seven years of famine which are going to come on Egypt. In this way the people will not starve.”
Joseph is Made Governor over Egypt
37The king and his officials approved this plan, 38and he said to them, “We will never find a better man than Joseph, a man who has God's Spirit in him.” 39The king said to Joseph, “God has shown you all this, so it is obvious that you have greater wisdom and insight than anyone else. 40#Acts 7.10I will put you in charge of my country, and all my people will obey your orders. Your authority will be second only to mine. 41I now appoint you governor over all Egypt.” 42#Dan 5.29The king removed from his finger the ring engraved with the royal seal and put it on Joseph's finger. He put a fine linen robe on him, and placed a gold chain round his neck. 43He gave him the second royal chariot to ride in, and his guard of honour went ahead of him and cried out, “Make way! Make way!” And so Joseph was appointed governor over all Egypt. 44The king said to him, “I am the king — and no one in all Egypt shall so much as lift a hand or a foot without your permission.” 45-46He gave Joseph the Egyptian name Zaphenath Paneah, and he gave him a wife, Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.
Joseph was thirty years old when he began to serve the king of Egypt. He left the king's court and travelled all over the land. 47During the seven years of plenty the land produced abundant crops, 48all of which Joseph collected and stored in the cities. In each city he stored the food from the fields around it. 49There was so much corn that Joseph stopped measuring it — it was like the sand of the sea.
50Before the years of famine came, Joseph had two sons by Asenath. 51He said, “God has made me forget all my sufferings and all my father's family”; so he named his first son Manasseh.#41.51 Manasseh: This name sounds like the Hebrew for “cause to forget”. 52He also said, “God has given me children in the land of my trouble”; so he named his second son Ephraim.#41.52 Ephraim: This name sounds like the Hebrew for “give children”.
53The seven years of plenty that the land of Egypt had enjoyed came to an end, 54#Acts 7.11and the seven years of famine began, just as Joseph had said. There was famine in every other country, but there was food throughout Egypt. 55#Jn 2.5When the Egyptians began to be hungry, they cried out to the king for food. So he ordered them to go to Joseph and do what he told them. 56The famine grew worse and spread over the whole country, so Joseph opened all the storehouses and sold corn to the Egyptians. 57People came to Egypt from all over the world to buy corn from Joseph, because the famine was severe everywhere.

Bereshis 41

41
1And it came to pass at the end of two full years, that Pharaoh dreamed a chalom: and, hinei, he stood by haye'or (the River, i.e., the Nile). 2And, hinei, there came up out of haye'or (the River, i.e., the Nile) seven cows, fine in appearance and fat in basar; and they grazed on the riverbank. 3And, hinei, seven other cows came up after them out of the Nile, ra'ot mareh (ugly in appearance) and dakot basar (gaunt ones in flesh, lean-fleshed); and stood by the other cows upon the bank of the Nile. 4And the cows that were ra'ot hamareh and that were dakot habasar did devour the seven cows that were fine in appearance and fat. Then Pharaoh awoke. 5And he slept and dreamed a chalom the second time; and, hinei, shivah heads of grain came up upon one stalk, beri'ot (fat ones) and tovot. 6And, hinei, seven thin heads of grain scorched by the east wind tzomechot (sprung up) after them. 7And the seven thin heads of grain devoured the seven fat and mele'ot (full) heads of grain. And Pharaoh awoke; and, hinei, it was a chalom! 8And it came to pass in the boker that his ruach was troubled; and he sent and called for all the chartummei Mitzrayim (magicians of Egypt), and all the chachamim thereof; and Pharaoh told them his chalom; but there was no poter (interpreter) for Pharaoh. 9Then the sar hamashkim spoke unto Pharaoh, saying, I do remember my faults this day. 10Pharaoh was in wrath with his avadim, and put me b'mishmar (in custody) in the bais sar hatabbachim, both me and the sar ha'ofim; 11And we dreamed a chalom in the same lailah, I and he; and each chalom we dreamed had its own pitron (interpretation). 12And there was there with us a na'ar Ivri, eved to the sar hatabbachim; and we told him, and he interpreted to us chalomoteinu (our dreams); to each according to his chalom he did interpret. 13And it was, just as he interpreted to us, so it came to pass; me he restored unto mine ken (post), and him he hanged. 14Then Pharaoh sent and summoned Yosef, and they brought him hastily out of the bor (dungeon); and he shaved, and changed his clothes, and came in unto Pharaoh. 15And Pharaoh said unto Yosef, I have dreamed a chalom, and there is no poter (interpreter) for it; and I have heard it said of thee, that thou canst understand a chalom to interpret it. 16And Yosef answered Pharaoh, saying, It is not in me; Elohim shall give Pharaoh an answer of shalom. 17And Pharaoh said unto Yosef, In my chalom, hineni, I stood upon the bank of the Nile; 18And, hinei, there came up out of the Nile seven cows beri'ot basar (fat in body) and sleek of form; and they grazed by the riverbank. 19And, hinei, seven other cows came up after them, dalot (poor, scrawny, thin) and ra'ot to'ar me'od (very ugly in appearance) and lean-fleshed, such as I never saw in kol Eretz Mitzrayim, unacceptably bad; 20And the lean and the ra'ot cows did eat up the first seven fat cows; 21And when they had eaten them up, it could not be known that they had eaten them; but they were still rah in appearance, as at the beginning. So I awoke. 22And I saw in my chalom, and, hinei, seven heads of grain came up on one stalk, mele'ot (full) and tovot (good); 23And, hinei, seven heads of grain, withered, thin, and scorched with the east wind, tzomechot (sprung up) after them; 24And the thin heads of grain devoured the seven tov heads of grain; and I told this unto the chartummi (magicians); but there was none that could explain it to me. 25And Yosef said unto Pharaoh, The chalom of Pharaoh is echad: HaElohim hath revealed to Pharaoh what He is about to do. 26The seven good cows are seven shanim; and the seven good heads of grain are seven shanim. The chalom is echad. 27And the seven lean and ugly cows that came up after them are sheva shanim; and the seven empty heads of grain scorched by the east wind are sheva shnei ra'av (seven years of famine). 28This is the thing which I have spoken unto Pharaoh; What HaElohim is about to do He showeth unto Pharaoh. 29Hinei, there come sheva shanim of sava gadol (great fullness, plenty, abundance) throughout kol Eretz Mitzrayim. 30And there shall arise after them sheva shnei ra'av (seven years of famine) and kol hasava (all abundance) shall be forgotten in Eretz Mitzrayim; and the ra'av (famine) shall consume the land; 31And the sava shall not be known in the land by reason of that ra'av (famine) following; for it shall be kaved me'od (very grievous). 32And for that the chalom was doubled unto Pharaoh; it is because the thing is [decidedly] established by HaElohim, and HaElohim will shortly bring it to pass. 33Now therefore let Pharaoh select an ish navon and chochom (a man discerning and wise) and set him over Eretz Mitzrayim. 34Let Pharaoh do this, and let him appoint pekidim (officers, overseers, commissioners) over the land, and take up the fifth part [of the harvest] of Eretz Mitzrayim in the sheva shnei hasava. 35And let them gather kol ochel of those shanim hatovot that come, and store up grain under the yad Pharaoh, and let them be shomer over ochel in the cities. 36And that ochel shall be for reserves for the land against the sheva shnei hara'av, which shall be in Eretz Mitzrayim; that the land perish not through the ra'av. 37And the thing was good in the eyes of Pharaoh, and in the eyes of all his avadim. 38And Pharaoh said unto his avadim, Can we find such an ish as this is, an ish in whom is the Ruach Elohim? 39And Pharaoh said unto Yosef, Forasmuch as Elohim hath showed thee all this, there is none so navon (discerning) and chochom (wise) as thou art; 40Thou shalt be over my bais (palace), and according unto thy mouth shall all my people order themselves; only with respect to the kisse will I be greater than thou. 41And Pharaoh said unto Yosef, See, I have set thee over kol Eretz Mitzrayim. 42And Pharaoh took off his taba'at (signet ring) from his yad, and put it upon yad Yosef, and arrayed him in garments of fine linen, and put a chain of zahav around his neck; 43And he made him to ride in the second merkavah which he had; and they cried before him, Avrech! And he put him over kol Eretz Mitzrayim. 44And Pharaoh said unto Yosef, I am Pharaoh, and without thee shall no man lift up his yad or regel in kol Eretz Mitzrayim. 45And Pharaoh called shem Yosef Zaphnat Pa'neach; and he gave him as isha Asenat Bat Poti Phera kohen of On. And Yosef went out over all Eretz Mitzrayim. 46And Yosef was thirty years old when he stood before Pharaoh Melech Mitzrayim. And Yosef went out from the presence of Pharaoh, and went throughout kol Eretz Mitzrayim. 47And in the sheva shnei hasava the land brought forth by handfuls. 48And he gathered up kol ochel of the sheva shanim, which were in Eretz Mitzrayim, and laid up the ochel in the cities; the ochel of the sadeh, which surrounded every city, laid he up in the same. 49And Yosef gathered grain as the chol (sand) of the yam, very much, until he stopped counting; for it was without mispar (number). 50And unto Yosef were born two banim before the shnat ra'av came, which Asenat Bat Poti Phera kohen of On bore unto him. 51And Yosef called the shem of the bechor Menasheh: For Elohim, said he nashani, (hath made me forget) all my amal, and kol bais Avi. 52And the shem of the second called he Ephrayim: For Elohim hifrani (hath caused me to be fruitful) in the eretz of my oni (suffering). 53And the sheva shnei hasava that was in Eretz Mitzrayim were ended. 54And the sheva shnei hara'av began to come, just as Yosef had said; and the ra'av was in all lands; but in kol Eretz Mitzrayim there was lechem. 55And when kol Eretz Mitzrayim was famished, the people cried to Pharaoh for lechem; and Pharaoh said unto kol Mitzrayim, Go unto Yosef; what he saith to you, do. 56And the ra'av (famine) was over kol pnei ha'aretz; and Yosef opened all that was in them, and sold unto the Mitzrayim; and the ra'av (famine) became severe in Eretz Mitzrayim. 57And kol HaAretz (all the world) came into Mitzrayim to Yosef to buy grain; because that the ra'av (famine) was so chazak in kol HaAretz.