Genesis 30
30
1But Rachel had not borne Jacob any children, and so she became jealous of her sister and said to Jacob, “Give me children, or I will die.”
2Jacob became angry with Rachel and said, “I can't take the place of God. He is the one who keeps you from having children.”
3She said, “Here is my slave Bilhah; sleep with her, so that she can have a child for me. In this way I can become a mother through her.” 4So she gave Bilhah to her husband, and he had intercourse with her. 5Bilhah became pregnant and bore Jacob a son. 6Rachel said, “God has judged in my favour. He has heard my prayer and has given me a son”; so she named him Dan.#30.6 Dan: This name sounds like the Hebrew for “judge in favour”. 7Bilhah became pregnant again and bore Jacob a second son. 8Rachel said, “I have fought a hard fight with my sister, but I have won”; so she named him Naphtali.#30.8 Naphtali: This name sounds like the Hebrew for “fight”.
9When Leah realized that she had stopped having children, she gave her slave Zilpah to Jacob as his wife. 10Then Zilpah bore Jacob a son. 11Leah said, “I have been lucky”; so she named him Gad.#30.11 Gad: This name in Hebrew means “luck”. 12Zilpah bore Jacob another son, 13and Leah said, “How happy I am! Now women will call me happy”; so she named him Asher.#30.13 Asher: This name in Hebrew means “happy”.
14During the wheat harvest Reuben went into the fields and found mandrakes,#30.14 mandrakes: Plants which were believed to produce fertility and were used as love-charms. which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son's mandrakes.”
15Leah answered, “Isn't it enough that you have taken away my husband? Now you are even trying to take away my son's mandrakes.”
Rachel said, “If you will give me your son's mandrakes, you can sleep with Jacob tonight.”
16When Jacob came in from the fields in the evening, Leah went out to meet him and said, “You are going to sleep with me tonight, because I have paid for you with my son's mandrakes.” So he had intercourse with her that night.
17God answered Leah's prayer, and she became pregnant and bore Jacob a fifth son. 18Leah said, “God has given me my reward, because I gave my slave to my husband”; so she named her son Issachar.#30.18 Issachar: This name sounds like the Hebrew for “a man is hired” and “there is reward”. 19Leah became pregnant again and bore Jacob a sixth son. 20She said, “God has given me a fine gift. Now my husband will accept me, because I have borne him six sons”; so she named him Zebulun.#30.20 Zebulun: This name sounds like the Hebrew for “accept” and “gift”. 21Later she bore a daughter, whom she named Dinah.
22Then God remembered Rachel; he answered her prayer and made it possible for her to have children. 23She became pregnant and gave birth to a son. She said, “God has taken away my disgrace by giving me a son. 24May the LORD give me another son”; so she named him Joseph.#30.24 Joseph: This name sounds like the Hebrew for “may he give another” and “he has taken away”.
Jacob's Bargain with Laban
25After the birth of Joseph, Jacob said to Laban, “Let me go, so that I can return home. 26Give me my wives and children that I have earned by working for you, and I will leave. You know how well I have served you.”
27Laban said to him, “Let me say this: I have learnt by divination that the LORD has blessed me because of you. 28Name your wages, and I will pay them.”
29Jacob answered, “You know how I have worked for you and how your flocks have prospered under my care. 30The little you had before I came has grown enormously, and the LORD has blessed you wherever I went.#30.30 wherever I went; or because of me. Now it is time for me to look out for my own interests.”
31“What shall I pay you?” Laban asked.
Jacob answered, “I don't want any wages. I will continue to take care of your flocks if you agree to this suggestion: 32Let me go through all your flocks today and take every black lamb#30.32 One ancient translation every black lamb; Hebrew every spotted and speckled lamb, and every black lamb. and every spotted or speckled young goat. That is all the wages I want. 33In the future you can easily find out if I have been honest. When you come to check up on my wages, if I have any goat that isn't speckled or spotted or any sheep that isn't black, you will know that it has been stolen.”
34Laban answered, “Agreed. We will do as you suggest.” 35But that day Laban removed the male goats that had stripes or spots and all the females that were speckled and spotted or which had white on them; he also removed all the black sheep. He put his sons in charge of them, 36and then went away from Jacob with this flock as far as he could travel in three days. Jacob took care of the rest of Laban's flocks.
37Jacob got green branches of poplar, almond, and plane trees and stripped off some of the bark so that the branches had white stripes on them. 38He placed these branches in front of the flocks at their drinking troughs. He put them there, because the animals mated when they came to drink. 39So when the goats bred in front of the branches, they produced young that were streaked, speckled, and spotted.
40Jacob kept the sheep separate from the goats and made them face in the direction of the streaked and black animals of Laban's flock. In this way he built up his own flock and kept it apart from Laban's.
41When the healthy animals were mating, Jacob put the branches in front of them at the drinking troughs, so that they would breed among the branches. 42But he did not put the branches in front of the weak animals. Soon Laban had all the weak animals, and Jacob all the healthy ones. 43In this way Jacob became very wealthy. He had many flocks, slaves, camels, and donkeys.
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Genesis 30: GNBUK
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Genesis 30
30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
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