Matthew 22
22
The great banquet
(Luke 14.15-24)
1Once again Jesus used stories to teach the people:
2The kingdom of heaven is like what happened when a king gave a wedding banquet for his son. 3The king sent some servants to tell the invited guests to come to the banquet, but the guests refused. 4He sent other servants to say to the guests, “The banquet is ready! My cattle and prize calves have all been prepared. Everything is ready. Come to the banquet!”
5But the guests did not pay any attention. Some of them left for their farms, and some went to their places of business. 6Others grabbed the servants, then beat them up and killed them.
7This made the king so furious that he sent an army to kill those murderers and burn down their city. 8Then he said to the servants, “It is time for the wedding banquet, and the invited guests don't deserve to come. 9Go out to the street corners and tell everyone you meet to come to the banquet.” 10They went out into the streets and brought in everyone they could find, good and bad alike. And the banquet room was filled with guests.
11When the king went in to meet the guests, he found that one of them wasn't wearing the right kind of clothes for the wedding. 12The king asked, “Friend, why didn't you wear proper clothes for the wedding?” But the guest had no excuse. 13So the king gave orders for that person to be tied hand and foot and to be thrown outside into the dark. That's where people will cry and grit their teeth in pain.#Mt 8.12; 25.30; Lk 13.28. 14Many are invited, but only a few are chosen.
Paying taxes
(Mark 12.13-17; Luke 20.20-26)
15The Pharisees got together and planned how they could trick Jesus into saying something wrong. 16They sent some of their followers and some of Herod's followers#22.16 Herod's followers: People who were political followers of the family of Herod the Great (see 2.1) and his son Herod Antipas (see 14.1), and who wanted Herod to be king in Jerusalem. to say to him, “Teacher, we know that you are honest. You teach the truth about what God wants people to do. And you treat everyone with the same respect, no matter who they are. 17Tell us what you think! Should we pay taxes to the Emperor or not?”
18Jesus knew their evil thoughts and said, “Why are you trying to test me? You show-offs! 19Let me see one of the coins used for paying taxes.” They brought him a silver coin, 20and he asked, “Whose picture and name are on it?”
21“The Emperor's,” they answered.
Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” 22His answer surprised them so much that they walked away.
Life in the future world
(Mark 12.18-27; Luke 20.27-40)
23The Sadducees did not believe that people would rise to life after death. So that same day some of the Sadducees came to Jesus and said:#Ac 23.8.
24Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother.#Dt 25.5.
25Once there were seven brothers who lived here. The first one married, but died without having any children. So his wife was left to his brother. 26The same thing happened to the second and third brothers and finally to all seven of them. 27At last the woman died. 28When God raises people from death, whose wife will this woman be? She had been married to all seven brothers.
29Jesus answered:
You are completely wrong! You don't know what the Scriptures teach. And you don't know anything about the power of God. 30When God raises people to life, they won't marry. They will be like the angels in heaven. 31And as for people being raised to life, God was speaking to you when he said, 32“I am the God worshipped by Abraham, Isaac, and Jacob.”#22.32 I am the God worshipped by Abraham, Isaac, and Jacob: Jesus argues that if God is worshipped by these three, they must still be alive, because he is the God of the living. He isn't the God of the dead, but of the living.#Ex 3.6.
33The crowds were surprised to hear what Jesus was teaching.
The most important commandment
(Mark 12.28-34; Luke 10.25-28)
34After Jesus had made the Sadducees look foolish, the Pharisees heard about it and got together. 35One of them was an expert in the Jewish Law. So he tried to test Jesus by asking,#Lk 10.25-28. 36“Teacher, what is the most important commandment in the Law?”
37Jesus answered:#Dt 6.5.
Love the Lord your God with all your heart, soul, and mind. 38This is the first and most important commandment. 39The second most important commandment is like this one. And it is, “Love others as much as you love yourself.”#Lv 19.18. 40All the Law of Moses and the Books of the Prophets#22.40 the Law of Moses and the Books of the Prophets: The Jewish Scriptures, that is, the Old Testament. are based on these two commandments.
About David's son
(Mark 12.35-37; Luke 20.41-44)
41While the Pharisees were still there, Jesus asked them, 42“What do you think about the Messiah? Whose family will he come from?”
They answered, “He will be a son of King David.”#22.42 son of King David: See the note at 9.27.
43Jesus replied, “How then could the Spirit lead David to call the Messiah his Lord? David said,
44‘The Lord said to my Lord:#Ps 110.1.
Sit at my right side#22.44 right side: The place of power and honour.
until I make your enemies
into a footstool for you.’
45If David called the Messiah his Lord, how can the Messiah be a son of King David?” 46No one was able to give Jesus an answer, and from that day on, no one dared ask him any more questions.
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Matthew 22: CEVUK
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© British and Foreign Bible Society 2012
Matthew 22
22
The Story of the Wedding Banquet
1-3Jesus responded by telling still more stories. “God’s kingdom,” he said, “is like a king who threw a wedding banquet for his son. He sent out servants to call in all the invited guests. And they wouldn’t come!
4“He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
5-7“They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
8-10“Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
11-13“When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
14“That’s what I mean when I say, ‘Many get invited; only a few make it.’”
Paying Taxes
15-17That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”
18-19Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.
20“This engraving—who does it look like? And whose name is on it?”
21They said, “Caesar.”
“Then give Caesar what is his, and give God what is his.”
22The Pharisees were speechless. They went off shaking their heads.
Marriage and Resurrection
23-28That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”
29-33Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
The Most Important Command
34-36When the Pharisees heard how he had bested the Sadducees, they gathered their forces for an assault. One of their religion scholars spoke for them, posing a question they hoped would show him up: “Teacher, which command in God’s Law is the most important?”
37-40Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”
David’s Son and Master
41-42As the Pharisees were regrouping, Jesus caught them off balance with his own test question: “What do you think about the Christ? Whose son is he?” They said, “David’s son.”
43-45Jesus replied, “Well, if the Christ is David’s son, how do you explain that David, under inspiration, named Christ his ‘Master’?
God said to my Master,
“Sit here at my right hand
until I make your enemies your footstool.”
“Now if David calls him ‘Master,’ how can he at the same time be his son?”
46That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.