Matthew 11
11
John the Baptist
(Luke 7.18-35)
1After Jesus had finished instructing his twelve disciples, he left and began teaching and preaching in the towns.#11.1 the towns: The Greek text has “their towns”, which may refer to the towns of Galilee or to the towns where Jesus' disciples had lived.
2John was in prison when he heard what Christ was doing. So John sent some of his followers 3to ask Jesus, “Are you the one we should be looking for? Or must we wait for someone else?”
4Jesus answered, “Go and tell John what you have heard and seen. 5The blind are now able to see, and the lame can walk. People with leprosy#11.5 leprosy: See the note at 8.2. are being healed, and the deaf can hear. The dead are raised to life, and the poor are hearing the good news.#Is 35.5,6; Is 61.1. 6God will bless everyone who doesn't reject me because of what I do.”
7As John's followers were going away, Jesus spoke to the crowds about John:
What sort of person did you go out into the desert to see? Was he like tall grass blown about by the wind? 8What kind of man did you go out to see? Was he someone dressed in fine clothes? People who dress like that live in the king's palace. 9What did you really go out to see? Was he a prophet? He certainly was. I tell you that he was more than a prophet. 10In the Scriptures God says about him, “I am sending my messenger ahead of you to get things ready for you.”#Ml 3.1. 11I tell you that no one ever born on this earth is greater than John the Baptist. But whoever is least in the kingdom of heaven is greater than John.
12From the time of John the Baptist until now, violent people have been trying to take over the kingdom of heaven by force.#Lk 16.16. 13All the Books of the Prophets and the Law of Moses#11.13 the Books of the Prophets and the Law of Moses: The Jewish Scriptures, that is, the Old Testament. told what was going to happen up to the time of John. 14And if you believe them, John is Elijah, the prophet you are waiting for.#Ml 4.5; Mt 17.10-13; Mk 9.11-13. 15If you have ears, pay attention!
16You people are like children sitting in the market and shouting to each other,
17“We played the flute,
but you would not dance!
We sang a funeral song,
but you would not mourn!”
18John the Baptist did not go around eating and drinking, and you said, “That man has a demon in him!” 19But the Son of Man goes around eating and drinking, and you say, “That man eats and drinks too much! He is even a friend of tax collectors#11.19 tax collectors: See the note at 5.46. and sinners.” Yet Wisdom is shown to be right by what it does.
The unbelieving towns
(Luke 10.13-15)
20In the towns where Jesus had performed most of his miracles, the people refused to turn to God. So Jesus was upset with them and said:
21You people of Chorazin are in for trouble! You people of Bethsaida are in for trouble too! If the miracles that took place in your towns had happened in Tyre and Sidon, the people there would have turned to God long ago. They would have dressed in sackcloth and put ashes on their heads.#11.21 sackcloth…ashes on their heads: This was one-way that people showed how sorry they were for their sins.#Is 23.1-18; Ez 26.1—28.26; Jl 3.4-8; Am 1.9,10; Zec 9.2-4. 22I tell you that on the day of judgment the people of Tyre and Sidon will get off easier than you will.
23People of Capernaum, do you think you will be honoured in heaven? You will go down to hell! If the miracles that took place in your town had happened in Sodom, that town would still be standing.#Is 14.13-15; Gn 19.24-28. 24So I tell you that on the day of judgment the people of Sodom will get off easier than you.#Mt 10.15; Lk 10.12.
Come to me and rest
(Luke 10.21,22)
25At that moment Jesus said:
My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. 26Yes, Father, that is what pleased you.
27My Father has given me everything, and he is the only one who knows the Son. The only one who truly knows the Father is the Son. But the Son wants to tell others about the Father, so that they can know him too.#Jn 3.35; Jn 1.18; 10.15.
28If you are tired from carrying heavy burdens, come to me and I will give you rest. 29Take the yoke#11.29 yoke: Yokes were put on the necks of animals, so that they could pull a plough or wagon. A yoke was a symbol of obedience and hard work. I give you. Put it on your shoulders and learn from me. I am gentle and humble, and you will find rest.#Jr 6.16. 30This yoke is easy to bear, and this burden is light.
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© British and Foreign Bible Society 2012
Matthew 11
11
A Question from John the Baptist
1 And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns. 2Now when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal John#That is, John the Baptist heard in prison the deeds of Christ, he sent word#*Here the direct object is supplied from context in the English translation by his disciples 3and#*Here “and” is supplied because the previous participle (“sent” in the previous verse) has been translated as a finite verb said to him, “Are you the one who is to come, or should we look for another?” 4And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Go and#*Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb tell John what you hear and see: 5the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them.#*Here the direct object is supplied from context in the English translation 6And whoever is not offended by me is blessed.”
7Now as#*Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”) these were going away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. 9But why did you go out? To see a prophet?#Some manuscripts have “But what did you go out to see? A prophet?” Yes, I tell you, and even more than a prophet! 10It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’#A quotation from Mal 3:1; cf. Mark 1:2
11Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. 12But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim#Or “seize” it. 13For all the prophets and the law prophesied until John, 14and if you are willing to accept it,#*Here the direct object is supplied from context in the English translation he is Elijah, the one who is going to come. 15The one who has ears, let him hear!
16“But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, 17saying,
‘We played the flute for you and you did not dance;
we sang a lament and you did not mourn.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”#Many Greek manuscripts, including most later ones, read “children”
Woes Pronounced on Unrepentant Towns
20Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! 23And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. 24Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!”
A Yoke That Is Easy
25At that time Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to young children.#Or perhaps “to the childlike,” or “to the innocent” 26Yes, Father, for to do so was your gracious will.#Literally “was pleasing before you” 27All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom#Literally “to whomever” the Son wants to reveal him.#*Here the direct object is supplied from context in the English translation 28Come to me, all of you who labor and are burdened, and I will give you rest. 29Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy to carry and my burden is light.”
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