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Genesis 41

41
Joseph interprets the king's dreams
1Two years later the king#41.1 the king: See the note at 12.15. of Egypt dreamed he was standing beside the River Nile. 2Suddenly, seven fat, healthy cows came up from the river and started eating grass along the bank. 3Then seven ugly, skinny cows came up out of the river and 4ate the fat, healthy cows. When this happened, the king woke up.
5The king went back to sleep and had another dream. This time seven full heads of grain were growing on a single stalk. 6Later, seven other heads of grain appeared, but they were thin and scorched by the east wind. 7The thin heads of grain swallowed the seven full heads. Again the king woke up, and it had only been a dream.
8The next morning the king was upset. So he called in his magicians and wise men and told them what he had dreamed. None of them could tell him what the dreams meant.#Dn 2.2.
9The king's personal servant said:
Now I remember what I was supposed to do. 10When you were angry with me and your chief cook, you threw us both in jail in the house of the captain of the guard. 11One night we both had dreams, and each dream had a different meaning. 12A young Hebrew, who was a servant of the captain of the guard, was there with us at the time. When we told him our dreams, he explained what each of them meant, 13and everything happened just as he said it would. I got my job back, and the cook was put to death.
14The king sent for Joseph, who was quickly brought out of jail. He shaved, changed his clothes, and went to the king.
15The king said to him, “I had a dream, yet no one can explain what it means. I am told that you can interpret dreams.”
16“Your Majesty,” Joseph answered, “I can't do it myself, but God can give a good meaning to your dreams.”
17The king told Joseph:
I dreamed I was standing on the bank of the River Nile. 18I saw seven fat, healthy cows come up out of the river, and they began feeding on the grass. 19Next, seven skinny, bony cows came up out of the river. I have never seen such terrible looking cows anywhere in Egypt. 20The skinny cows ate the fat ones. 21But you couldn't tell it, because these skinny cows were just as skinny as they were before. Straight away, I woke up.
22I also dreamed that I saw seven heads of grain growing on one stalk. The heads were full and ripe. 23Then seven other heads of grain came up. They were thin and scorched by a wind from the desert. 24These heads of grain swallowed the full ones. I told my dreams to the magicians, but none of them could tell me the meaning of the dreams.
25Joseph replied:
Your Majesty, both of your dreams mean the same thing, and in them God has shown what he is going to do. 26The seven good cows stand for seven years, and so do the seven good heads of grain. 27The seven skinny, ugly cows that came up later also stand for seven years, as do the seven bad heads of grain that were scorched by the east wind. The dreams mean there will be seven years when there won't be enough grain.
28It is just as I said—God has shown what he intends to do. 29For seven years Egypt will have more than enough grain, 30but that will be followed by seven years when there won't be enough. The good years of plenty will be forgotten, and everywhere in Egypt people will be starving. 31The famine will be so bad that no one will remember that once there had been plenty. 32God has given you two dreams to let you know that he has definitely decided to do this and that he will do it soon.
33Your Majesty, you should find someone who is wise and will know what to do, so that you can put him in charge of all Egypt. 34Then appoint some other officials to collect one-fifth of every crop harvested in Egypt during the seven years when there is plenty. 35Give them the power to collect the grain during those good years and to store it in your cities. 36It can be stored until it is needed during the seven years when there won't be enough grain in Egypt. This will keep the country from being destroyed because of the lack of food.
Joseph is made governor over Egypt
37The king#41.37 The king: See the note at 12.15. and his officials liked this plan. 38So the king said to them, “No one could possibly handle this better than Joseph, since the Spirit of God is with him.”
39The king told Joseph, “God is the one who has shown you these things. No one else is as wise as you are or knows as much as you do. 40I'm putting you in charge of my palace, and everybody will have to obey you. No one will be over you except me.#Ac 7.10. 41You are now governor of all Egypt!”
42Then the king took off his royal ring and put it on Joseph's finger. He gave him fine clothes to wear and placed a gold chain around his neck.#Dn 5.29. 43He also let him ride in the chariot next to his own, and people shouted, “Make way for Joseph!” So Joseph was governor of Egypt.
44The king told Joseph, “Although I'm king, no one in Egypt is to do anything without your permission.” 45He gave Joseph the Egyptian name Zaphenath Paneah. And he let him marry Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.#41.45 Heliopolis: The Hebrew text has “On”, which is better known by its Greek name “Heliopolis”. Joseph travelled all over Egypt.
46Joseph was thirty when the king made him governor, and he went everywhere for the king. 47For seven years there were big harvests of grain. 48Joseph collected and stored up the extra grain in the cities of Egypt near the fields where it was harvested. 49In fact, there was so much grain that they stopped keeping record, because it was like counting the grains of sand along the beach.
50Joseph and his wife had two sons before the famine began. 51Their first son was named Manasseh, which means, “God has let me forget all my troubles and my family back home.” 52His second son was named Ephraim, which means “God has made me a success#41.52 God has made me a success: Or “God has given me children.” in the land where I suffered.”#41.52 Ephraim…suffered: In Hebrew “Ephraim” actually means either “fertile land” or “pasture land”.
53Egypt's seven years of plenty came to an end, 54and the seven years of famine began, just as Joseph had said. There was not enough food in other countries, but all over Egypt there was plenty.#Ac 7.11. 55When the famine finally struck Egypt, the people asked the king for food, but he said, “Go to Joseph and do what he tells you to do.”#Jn 2.5.
56The famine became bad everywhere in Egypt, so Joseph opened the storehouses and sold the grain to the Egyptians. 57People from all over the world came to Egypt, because the famine was severe in their countries.

Genesis 41

41
Pharaoh’s Dream. 1#Joseph correctly interprets Pharaoh’s dream and becomes second in command over all Egypt. After a lapse of two years, Pharaoh had a dream. He was standing by the Nile, 2when up out of the Nile came seven cows, fine-looking and fat; they grazed in the reed grass. 3Behind them seven other cows, poor-looking and gaunt, came up out of the Nile; and standing on the bank of the Nile beside the others, 4the poor-looking, gaunt cows devoured the seven fine-looking, fat cows. Then Pharaoh woke up.
5He fell asleep again and had another dream. He saw seven ears of grain, fat and healthy, growing on a single stalk. 6Behind them sprouted seven ears of grain, thin and scorched by the east wind; 7and the thin ears swallowed up the seven fat, healthy ears. Then Pharaoh woke up—it was a dream!
8Next morning his mind was agitated. So Pharaoh had all the magicians#Magicians: one of the tasks of the “magicians” was interpreting dreams. The interpretation of dreams was a long-standing practice in Egypt. A manual of dream interpretation has been found, written in the early second millennium and re-published later in which typical dreams are given (“If a man sees himself in a dream…”) followed by a judgment of “good” or “bad.” Interpreters were still needed for dreams, however, and Pharaoh complains that none of his dream interpreters can interpret his unprecedented dream. The same term will be used of Pharaoh’s magicians in Exodus. and sages of Egypt summoned and recounted his dream to them; but there was no one to interpret it for him. 9Then the chief cupbearer said to Pharaoh: “Now I remember my negligence! 10Once, when Pharaoh was angry with his servants, he put me and the chief baker in custody in the house of the chief steward. 11Later, we both had dreams on the same night, and each of our dreams had its own meaning. 12There was a Hebrew youth with us, a slave of the chief steward; and when we told him our dreams, he interpreted them for us and explained for each of us the meaning of his dream.#Dn 1:17. 13Things turned out just as he had told us: I was restored to my post, but the other man was impaled.”
14Pharaoh therefore had Joseph summoned, and they hurriedly brought him from the dungeon. After he shaved and changed his clothes, he came to Pharaoh.#Ps 105:20. 15Pharaoh then said to Joseph: “I had a dream but there was no one to interpret it. But I hear it said of you, ‘If he hears a dream he can interpret it.’” 16“It is not I,” Joseph replied to Pharaoh, “but God who will respond for the well-being of Pharaoh.”#Gn 40:8.
17Then Pharaoh said to Joseph: “In my dream, I was standing on the bank of the Nile, 18when up from the Nile came seven cows, fat and well-formed; they grazed in the reed grass. 19Behind them came seven other cows, scrawny, most ill-formed and gaunt. Never have I seen such bad specimens as these in all the land of Egypt! 20The gaunt, bad cows devoured the first seven fat cows. 21But when they had consumed them, no one could tell that they had done so, because they looked as bad as before. Then I woke up. 22In another dream I saw seven ears of grain, full and healthy, growing on a single stalk. 23Behind them sprouted seven ears of grain, shriveled and thin and scorched by the east wind; 24and the seven thin ears swallowed up the seven healthy ears. I have spoken to the magicians, but there is no one to explain it to me.”
25Joseph said to Pharaoh: “Pharaoh’s dreams have the same meaning. God has made known to Pharaoh what he is about to do. 26The seven healthy cows are seven years, and the seven healthy ears are seven years—the same in each dream. 27The seven thin, bad cows that came up after them are seven years, as are the seven thin ears scorched by the east wind; they are seven years of famine. 28Things are just as I told Pharaoh: God has revealed to Pharaoh what he is about to do. 29Seven years of great abundance are now coming throughout the land of Egypt; 30but seven years of famine will rise up after them, when all the abundance will be forgotten in the land of Egypt. When the famine has exhausted the land, 31no trace of the abundance will be found in the land because of the famine that follows it, for it will be very severe. 32That Pharaoh had the same dream twice means that the matter has been confirmed by God and that God will soon bring it about.
33“Therefore, let Pharaoh seek out a discerning and wise man and put him in charge of the land of Egypt. 34Let Pharaoh act and appoint overseers for the land to organize it during the seven years of abundance. 35They should collect all the food of these coming good years, gathering the grain under Pharaoh’s authority, for food in the cities, and they should guard it. 36This food will serve as a reserve for the country against the seven years of famine that will occur in the land of Egypt, so that the land may not perish in the famine.”
37This advice pleased Pharaoh and all his servants.#Acts 7:10. 38“Could we find another like him,” Pharaoh asked his servants, “a man so endowed with the spirit of God?” 39So Pharaoh said to Joseph: “Since God has made all this known to you, there is no one as discerning and wise as you are. 40You shall be in charge of my household, and all my people will obey your command. Only in respect to the throne will I outrank you.”#1 Mc 2:53; Ps 105:21; Wis 10:14; Acts 7:10. 41Then Pharaoh said to Joseph, “Look, I put you in charge of the whole land of Egypt.” 42With that, Pharaoh took off his signet ring#Signet ring: a finger ring in which was set a stamp seal, different from the cylinder seal such as Judah wore; see note on 38:18. By receiving Pharaoh’s signet ring, Joseph was made vizier of Egypt (v. 43); the vizier was known as “seal-bearer of the king of Lower Egypt.” The gold chain was a symbol of high office in ancient Egypt. and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43He then had him ride in his second chariot, and they shouted “Abrek!”#Abrek: apparently a cry of homage, though the word’s derivation and actual meaning are uncertain. before him.
Thus was Joseph installed over the whole land of Egypt. 44“I am Pharaoh,” he told Joseph, “but without your approval no one shall lift hand or foot in all the land of Egypt.” 45Pharaoh also bestowed the name of Zaphenath-paneah#Zaphenath-paneah: a Hebrew transcription of an Egyptian name meaning “the god speaks and he (the newborn child) lives.” Asenath: means “belonging to (the Egyptian goddess) Neith.” Potiphera: means “he whom Ra (the Egyptian god) gave”; a shorter form of the same name was borne by Joseph’s master (37:36). Heliopolis: in Hebrew, On, a city seven miles northeast of modern Cairo, site of the chief temple of the sun god; it is mentioned also in v. 50; 46:20; Ez 30:17. on Joseph, and he gave him in marriage Asenath, the daughter of Potiphera, priest of Heliopolis. And Joseph went out over the land of Egypt. 46Joseph was thirty years old when he entered the service of Pharaoh, king of Egypt.
After Joseph left Pharaoh, he went throughout the land of Egypt. 47During the seven years of plenty, when the land produced abundant crops, 48he collected all the food of these years of plenty that the land of Egypt was enjoying and stored it in the cities, placing in each city the crops of the fields around it. 49Joseph collected grain like the sands of the sea, so much that at last he stopped measuring it, for it was beyond measure.
50Before the famine years set in, Joseph became the father of two sons, borne to him by Asenath, daughter of Potiphera, priest of Heliopolis.#Gn 46:20; 48:5. 51Joseph named his firstborn Manasseh,#Manasseh: an allusion to this name is in the Hebrew expression, nishshani, “he made me forget.” meaning, “God has made me forget entirely my troubles and my father’s house”; 52and the second he named Ephraim,#Ephraim: related to the Hebrew expression hiphrani, “(God) has made me fruitful.” The name originally meant something like “fertile land.” meaning, “God has made me fruitful in the land of my affliction.”
53When the seven years of abundance enjoyed by the land of Egypt came to an end, 54the seven years of famine set in, just as Joseph had said. Although there was famine in all the other countries, food was available throughout the land of Egypt.#Ps 105:16; Acts 7:11. 55When all the land of Egypt became hungry and the people cried to Pharaoh for food, Pharaoh said to all the Egyptians: “Go to Joseph and do whatever he tells you.” 56When the famine had spread throughout the land, Joseph opened all the cities that had grain and rationed it to the Egyptians, since the famine had gripped the land of Egypt. 57Indeed, the whole world came to Egypt to Joseph to buy grain, for famine had gripped the whole world.