1 Corinthians 11
11
1You must follow my example, as I follow the example of Christ.#1 Co 4.16; Phil 3.17.
Guidance for worship and church life
Rules for worship
2I am proud of you, because you always remember me and obey the teachings I gave you. 3Now I want you to know that Christ is the head over all men, and a man is the head over a woman. But God is the head over Christ. 4This means that any man who prays or prophesies with something on his head brings shame to his head.
5But any woman who prays or prophesies without something on her head brings shame to her head. In fact, she may as well shave her head.#11.5 she may as well shave her head: A woman's hair was a mark of beauty, and it was shameful for a woman to cut her hair short or to shave her head, so that she looked like a man. 6A woman should wear something on her head. It is a disgrace for a woman to shave her head or cut her hair. But if she refuses to wear something on her head, let her cut off her hair.
7Men were created to be like God and to bring honour to God. This means that a man should not wear anything on his head. Women were created to bring honour to men.#Gn 1.26,27. 8It was the woman who was made from a man, and not the man who was made from a woman.#Gn 2.18-23. 9He wasn't created for her. She was created for him. 10And so, because of this, and also because of the angels, a woman ought to wear something on her head, as a sign of her authority.#11.10 as a sign of her authority: Or “as a sign that she is under someone's authority.”
11As far as the Lord is concerned, men and women need each other. 12It is true that the first woman came from a man, but all other men have been given birth by women. Yet God is the one who created everything. 13Ask yourselves if it is proper for a woman to pray without something on her head. 14Isn't it unnatural and disgraceful for men to have long hair? 15But long hair is a beautiful way for a woman to cover her head. 16This is how things are done in all God's churches,#11.16 This is how things are done in all God's churches: Or “There is no set rule for this in any of God's churches.” and that's why none of you should argue about what I have said.
Rules for the Lord's Supper
17Your worship services do you more harm than good. I am certainly not going to praise you for this. 18I am told that you can't get along with each other when you worship, and I am sure that some of what I have heard is true. 19You are bound to argue with each other, but it is easy to see which of you have God's approval.
20When you meet together, you don't really celebrate the Lord's Supper. 21You even start eating before everyone gets to the meeting, and some of you go hungry, while others get drunk. 22Don't you have homes where you can eat and drink? Do you hate God's church? Do you want to embarrass people who don't have anything? What can I say to you? I certainly cannot praise you.
The Lord's Supper
(Matthew 26.26-29; Mark 14.22-25; Luke 22.14-20)
23I have already told you what the Lord Jesus did on the night he was betrayed. And it came from the Lord himself.
He took some bread in his hands. 24Then after he had given thanks, he broke it and said, “This is my body, which is given for you. Eat this and remember me.”
25After the meal, Jesus took a cup of wine in his hands and said, “This is my blood, and with it God makes his new agreement with you. Drink this and remember me.”#Ex 24.8; Jr 31.31-34; Ex 24.6-8.
26The Lord meant that when you eat this bread and drink from this cup, you tell about his death until he comes.
27But if you eat the bread and drink the wine in a way that isn't worthy of the Lord, you sin against his body and blood. 28That's why you must examine the way you eat and drink. 29If you fail to understand that you are the body of the Lord, you will condemn yourselves by the way you eat and drink. 30That's why many of you are sick and weak and why a lot of others have died. 31If we carefully judge ourselves, we won't be punished. 32But when the Lord judges and punishes us, he does it to keep us from being condemned with the rest of the world.
33My dear friends, you should wait until everyone gets there before you start eating. 34If you really are hungry, you can eat at home. Then you won't condemn yourselves when you meet together.
After I arrive, I will instruct you about the other matters.
Currently Selected:
1 Corinthians 11: CEVUK
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
© British and Foreign Bible Society 2012
1 Corinthians 11
11
To Honor God
1-2It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.
3-9In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God.
10-12Don’t, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman’s body clearly outshines in beauty the head of her “head,” her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let’s quit going through these “who’s first” routines.
13-16Don’t you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you’re not going to be argumentative about this. All God’s churches see it this way; I don’t want you standing out as an exception.
17-19Regarding this next item, I’m not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best! First, I get this report on your divisiveness, competing with and criticizing each other. I’m reluctant to believe it, but there it is. The best that can be said for it is that the testing process will bring truth into the open and confirm it.
20-22And then I find that you bring your divisions to worship—you come together, and instead of eating the Lord’s Supper, you bring in a lot of food from the outside and make pigs of yourselves. Some are left out, and go home hungry. Others have to be carried out, too drunk to walk. I can’t believe it! Don’t you have your own homes to eat and drink in? Why would you stoop to desecrating God’s church? Why would you actually shame God’s poor? I never would have believed you would stoop to this. And I’m not going to stand by and say nothing.
23-26Let me go over with you again exactly what goes on in the Lord’s Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27-28Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of “remembrance” you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
29-32If you give no thought (or worse, don’t care) about the broken body of the Master when you eat and drink, you’re running the risk of serious consequences. That’s why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won’t have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.
33-34So, my friends, when you come together to the Lord’s Table, be reverent and courteous with one another. If you’re so hungry that you can’t wait to be served, go home and get a sandwich. But by no means risk turning this Meal into an eating and drinking binge or a family squabble. It is a spiritual meal—a love feast.
The other things you asked about, I’ll respond to in person when I make my next visit.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.