Matthew 9
9
Jesus Forgives and Heals a Man Who Can’t Walk
1So Jesus got into a boat, crossed over the lake again, and came to his own town. 2Some men brought him one of their friends who couldn’t walk and was lying on a mat. When Jesus saw their faith, he said to the man, “Don’t be discouraged, son. Your sins are forgiven.”
3At this, some teachers of the law said to themselves, “This man has no right to talk like that, as if he were God!”
4Jesus knew what they were thinking and asked, “Why are you thinking such bad things? 5Which is easier to say, ‘Your sins are forgiven,’ or, ‘Get up and walk’? 6But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man who couldn’t walk, “Get up, take your mat, and go home.” 7The man got up and went home. 8When the crowd saw this, they were filled with wonder, and they praised God for giving that kind of authority to a human being.
Jesus Chooses Matthew and Eats With His Friends
9As Jesus went on from there, he saw a man named Matthew sitting at a tax collection booth. “Follow me,” Jesus told him. So Matthew got up and followed him.
10Jesus went to have dinner at Matthew’s house, and many tax collectors and sinners came and ate with him and his disciples. 11When the Pharisees saw this, they asked the disciples, “Why does your teacher eat with tax collectors and sinners?”
12When Jesus heard this, he responded, “Those who are healthy don’t need a doctor. Sick people do. 13Go and learn what this means, ‘I want mercy and not sacrifice.’ I haven’t come to call those who are right with God. I’ve come for sinners.”
John’s Disciples Ask Jesus About Fasting
14One day John’s disciples came and asked Jesus, “We and the Pharisees often fast, or go without eating, so why don’t your disciples do the same?”
15Jesus answered, “How can the guests of the groom be sad while he’s with them? The time will come when the groom will be taken away from them, and then they will fast.
16“People don’t sew a patch of new cloth onto old clothes. If they did, the new piece would pull away from the old and make the tear worse. 17And people don’t pour new wine into old wineskins. If they did, the skins would burst, the wine would run out, and the wineskins would be destroyed. No, people pour new wine into new wineskins, and then both are preserved.”
Jesus Heals a Dead Girl and a Suffering Woman
18While Jesus was saying this, a synagogue leader came and got down on his knees in front of Jesus. He said, “My daughter has just died. But if you come and place your hand on her, she will live again.” 19Jesus got up and went with him. His disciples came along too.
20On the way, a woman came up behind Jesus and touched the tassel on his clothes. She’d had a sickness for 12 years that had made her bleed, 21and she’d thought, “If I can just touch his clothes, I’ll be healed.”
22When Jesus turned and saw her, he said, “Don’t be discouraged, daughter. Your faith has healed you.” And the woman was healed at that very moment.
23When Jesus entered the synagogue leader’s house, he found flute players and a crowd of mourners. 24“Go away,” he told them, “the girl isn’t dead; she’s sleeping.” They all laughed at him. 25But after the crowd had moved outside, Jesus went in and took the girl by the hand, and she got up. 26News of this spread through that whole area.
Jesus Heals Two Blind Men
27As Jesus went on from there, two blind men followed him. They called out, “Have mercy on us, Son of David!”
28Jesus went indoors, and the blind men came to him. He asked them, “Do you believe that I can do this?”
“Yes, Lord,” they replied.
29Then he touched their eyes and said, “May it happen to you just as you have believed.” 30Then they could see. Jesus warned them sternly, “Make sure that no one knows about this.” 31But they went out and spread the news about him all over that area.
32While they were going out, another man was brought to Jesus who was controlled by a demon that kept him from speaking. 33When the demon was driven out, the man became able to speak. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”
34But the Pharisees said, “He drives out demons by the power of the prince of demons.”
Jesus’ Concern for the Crowds
35Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every illness and sickness. 36When he saw the crowds, he felt deep concern for them, because they looked ragged and bewildered, like sheep without a shepherd. 37Then Jesus said to his disciples, “The harvest is great, but there are only a few workers. 38Ask the Lord of the harvest to send workers out into his harvest field.”
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Mattityahu 9
9
1And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over#9:1 to the other side of the lake and came into his own shtetl.
2And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!
3And hinei! Some of the Sofrim said to themselves, This one commits Chillul Hashem!#9:3 Lv 22:32
4And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra'ah (evil) in your levavot (hearts)?
5For which is easier to say, Selicha is granted on your averos! Or…Arise and walk!?
6But in order that you may have da'as that the Bar Enosh#9:6 Moshiach has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).
7And arising, he went away to his bais.
8And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.
9And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.
10And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and chote'im (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.
11When the Perushim saw this, they were saying to Moshiachʼs talmidim, Why does your Rebbe eat with the mochesim and the chote'im?
12But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.
13Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH#9:13 Hos 6:6 (I desire loving kindness and not sacrifice), for I have not come to call the tzaddikim but the chote'im (sinners).#9:13 to teshuva
14Then Yochananʼs talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?
15And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom),#9:15 i.e., Moshiach is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.
16No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.
17Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.
18While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries)#9:18 of the shul came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.
19And Rebbe, Melech HaMoshiach got up and, with his talmidim, followed him.
20And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiachʼs tzitzit.
21For she was saying to herself, If only I might touch his garment, I will receive refuah (healing).
22Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.
23And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,
24Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim — she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.
25But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
26And this report went out into all that region.
27And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!
28And when Rebbe, Melech HaMoshiach#9:28 Ben Dovid entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.
29Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.
30And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!
31But having gone out, they made him known in that entire district.
32After they had departed, the people brought to him a mute man who was possessed by shedim.
33And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!
34But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!
35And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
36And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH#9:36 Num 27:17 (like sheep without a shepherd).
37Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.
38Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.
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