Matthew 12
12
Jesus Is Lord of the Sabbath Day
1One Sabbath day Jesus was walking through some grainfields. His disciples were hungry, so they began to break off heads of grain and eat them. 2The Pharisees saw this and told Jesus, “Look! Your disciples are doing something that’s against the Law to do on the Sabbath day!”
3Jesus answered, “Haven’t you read about what David did when he and his men were hungry? 4He went into the house of God, and he and his men ate the holy bread that only the priests were supposed to eat. 5Or haven’t you read in the Law how the priests in the temple do their regular work even on the Sabbath day, but they aren’t considered guilty? 6I tell you that something greater than the temple is here. 7Scripture says, ‘I want mercy and not sacrifice.’ If you knew what those words meant, you wouldn’t have accused people who were innocent. 8The Son of Man is Lord of the Sabbath day.”
9Jesus went on from that place and entered a synagogue. 10A man with a weak and twisted hand was there. The Pharisees wanted to accuse Jesus of doing something wrong, so they asked him, “Does the Law permit healing on the Sabbath day?”
11He answered them, “What if one of your sheep fell into a pit on the Sabbath day? Wouldn’t you grab hold of it and lift it out? 12A person is worth far more than a sheep! So the Law allows us to do good on the Sabbath day.”
13Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it became as good as new, just as strong as the other hand. 14But the Pharisees went out and started making plans to kill Jesus.
God’s Chosen Servant
15Jesus knew what the Pharisees were planning, so he left that place. A large crowd followed him, and he healed everyone who was sick. 16But he warned them not to tell other people about him. 17This was to make what the prophet Isaiah had said come true:
18“Here is my servant, the one I have chosen.
He’s the one I love, and I’m very pleased with him.
I will put my Spirit on him,
and he’ll announce to the nations that everything is going to be made right.
19He won’t argue or cry out;
no one will hear his voice in the streets.
20He won’t break a bent twig,
and he won’t snuff out a smoldering wick.
He’ll make right win over wrong,
21and the nations will put their hope in him.”
Jesus and the Prince of Demons
22Then they brought Jesus a man who was controlled by demons that kept him from speaking or seeing. Jesus healed the man so that he could speak and see. 23All the people were amazed and asked, “Could this be the Son of David?”
24But when the Pharisees heard this, they said, “This man drives out demons by the power of Beelzebul, the prince of demons.”
25Jesus knew what they were thinking, and he said to them, “Every kingdom that fights against itself will be destroyed. Every city or family that is divided against itself will not last. 26If Satan drives out Satan, he’s fighting against himself, so how can his kingdom last? 27You say I drive out demons by the power of Beelzebul. Then by whose power do your own people drive them out? So then, they will be your judges. 28But if I drive out demons by the Spirit of God, then the kingdom of God is right here with you.
29“Or think about this. You can’t just walk into a strong man’s house and take what he owns. You have to tie him up first, and then you can rob his house.
30“Anyone who isn’t with me is against me, and anyone who doesn’t gather with me scatters. 31And so I tell you, every kind of sin and insult can be forgiven, but saying that the Holy Spirit is evil will not be forgiven. 32Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
33“If you make a tree good, its fruit will be good. If you make a tree bad, its fruit will be bad. You can tell a tree by its fruit. 34You nest of vipers! How can you who are bad say anything good? Whatever is in your heart comes out of your mouth. 35Good people say good things out of the good that’s stored up inside them, but bad people say bad things out of what’s stored up inside them. 36I tell you that everyone will have to account on judgment day for every word they’ve spoken that hasn’t done any good. 37You’ll be found guilty or not guilty based on your words.”
The Sign of Jonah
38Some of the Pharisees and teachers of the law came to Jesus and said, “Teacher, we want to see a sign from you.”
39He answered, “It’s a rebellious and unfaithful generation that asks for a sign! But it won’t be given any except for the sign of the prophet Jonah. Just as 40Jonah was in the belly of a huge fish for three days and three nights, the Son of Man will spend three days and three nights in the grave. 41The people of Nineveh will stand up on judgment day with this generation and show that it’s guilty. They turned away from their sins when Jonah preached to them, and now something greater than Jonah is here. 42The Queen of the South will stand up on judgment day with this generation and show that it’s guilty. She came from far away to listen to Solomon’s wisdom, and now something greater than Solomon is here.
43“When an evil spirit comes out of a person, it goes through the deserts looking for a place to rest, but it doesn’t find any. 44Then it says, ‘I’ll return to the house I just left.’ When it gets back, it finds the house swept clean and put in order, with no one living in it. 45Then the evil spirit goes and gets seven other spirits that are even worse than it is, and they all go live there. Then the person is worse off than they were before. That’s how it will be with this rebellious generation.”
Jesus’ Mother and Brothers
46While Jesus was still talking to the crowd, his mother and brothers came and stood outside, wanting to speak to him. 47Someone told him, “Your mother and brothers are standing outside and they want to speak to you.”
48Jesus replied to him, “Who is my mother? And who are my brothers?” 49Pointing to his disciples, he said, “Here is my mother! Here are my brothers! 50Anyone who does what my heavenly Father wants is my brother and sister and mother.”
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Mattityahu 12
12
1At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.
2But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!
3But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,
4how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?
5Or have you not read in the Torah that on Shabbos the kohanim are mechallel Shabbos in the Beis Hamikdash and yet are blameless?#12:5 Num 28:9-10
6But I say to you that something greater than the Beis Hamikdash is here.
7But if you'd had daas what this means, CHESED CHAFATZTI VLO ZEVACH#12:7 Hos 6:6 (I desire mercy and not sacrifice), you would not have condemned the innocent.
8For the Bar Enosh (Moshiach) is Adon HaShabbos.
9And having gone from there, he went into their shul.
10And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
11But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
12Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.
13Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.
14But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.
15But Rebbe, Melech HaMoshiach, having da'as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.
16And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.
17This was to fulfill what was spoken through Yeshayah HaNavi, saying,
18HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI, (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations),
19LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)
20KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.
21And in his Name, HAGOYIM will put their tikvah (hope).#12:18-21 Isa 42:1-4; Isa 11:10 TARGUM HA-SHIVIM
22Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.
23And all the multitudes were amazed and they were saying, Surely this is not the Ben Dovid,#12:23 Moshiach is he?
24But, having heard this, the Perushim said, This one does not cast out shedim except by Baal-zibbul, the Sar HaShedim (the Prince of Demons).
25But having daas of their thoughts, Rebbe, Melech HaMoshiach said to them, Every malchut that is divided against itself is made desolate, and every ir (city) and bais (house) that is divided against itself will not stand.
26And if HaSatan casts out HaSatan, he is divided against himself. How, therefore, will the Malchut HaSatan stand?
27And if by Baal-zibbul I cast out the shedim, by whom do your banim (sons) cast them out? Therefore, they will be your shofetim (judges).
28But if by the Ruach Hakodesh I#12:28 Moshiach cast out the shedim, then upon you the Malchut Hashem has arrived.
29Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.
30The one not with me#12:30 Moshiach is against me.#12:30 anti-Moshiach And the one not gathering with me scatters.
31Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.
32And whoever speaks a word against the Bar Enosh#12:32 Moshiach will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.
33Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.
34You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
35The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
36But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).
37For by your devarim you will be pronounced tzodek (righteous), and by your devarim you will be charged with guilt.
38Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.
39But Rebbe, Melech HaMoshiach answered them, Dor rah umnaef (an evil and adulterous generation) seeks for an ot (miraculous sign), but no ot will be given it except the ot of Yonah HaNavi.
40For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH#12:40 Jon 1:17 (three days and three nights), so will be the Bar Enosh (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).
41The men of Nineveh will stand up at the Yom HaDin with this generation and they will condemn it, for the men of Nineveh made teshuva at the darshenen (preaching) of Yonah, and, hinei, something much greater than Yonah is here.
42The Queen of the South will be made to stand up alive at the Yom HaDin with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Sh'lomo and, hinei, something much greater than Sh'lomo is here.
43Now when the ruach hatameh (unclean spirit) goes out from the man, it goes through dry places seeking a manoach (resting place) and it does not find one.
44Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (in order).
45Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there, and the last state of that man has become worse than the first. Thus it will be with this evil generation also.
46While he was still speaking to the multitudes, hinei, Moshiachʼs Em and achim stood outside, seeking to speak with him.
47And someone said to Rebbe, Melech HaMoshiach, Hinei! Your Em and your achim have stood outside seeking to speak with you.
48And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, Who is my Em and who are my achim?
49And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, Hinei, my Em and my achim.
50For whoever does the ratzon (will) of Avi shbaShomayim,#12:50 see Mt 6:10; 26:39 he is my ach (brother) and achot (sister) and Em (Mother).
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