Matthew 11
11
Jesus and John the Baptist
1After Jesus had finished teaching his 12 disciples, he went on to teach and preach in the towns of Galilee.
2John the Baptist was in prison, and when he heard about what the Messiah was doing, he sent his disciples 3to ask Jesus, “Are you the one who is supposed to come? Or should we look for someone else?”
4Jesus replied, “Go back and report to John what you hear and see. 5Those who are blind are receiving their sight, those who are disabled are walking, those with skin diseases are being made clean, those who are deaf are hearing, and the dead are being raised to life. And the good news is preached to those who are poor. 6Blessed is anyone who doesn’t give up their faith because of the way I do things.”
7As John’s disciples were leaving, Jesus began to speak to the crowd about John. “What did you go out into the desert to see?” he asked. “Tall grass waving in the wind? No? 8Then what did you go out to see? A man dressed in fine clothes? No, people who wear fine clothes are in kings’ palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10John is the one written about in Scripture, where it says,
“ ‘I will send my messenger ahead of you,
and he will prepare your way for you.’
11Truly I tell you, no one greater than John the Baptist has ever been born in this world. But the one who’s least in the kingdom of heaven is greater than he is. 12From the time of John the Baptist until now, the kingdom of heaven has been under attack, and violent people have been raiding it. 13All the Prophets and the Law prophesied until John came. 14If you’re willing to accept it, John is the Elijah who was supposed to come. 15Whoever is able to understand should pay attention.
16“What can I compare this generation to? They’re like children sitting in the markets and calling out to their friends,
17“ ‘We played the flute for you,
but you didn’t dance.
We sang a funeral song,
but you didn’t become sad.’
18When John came, he didn’t eat or drink the way most people do, so you said, ‘He has a demon.’ 19But when the Son of Man came, he did eat and drink the way most people do, and you said, ‘He’s always eating and drinking too much. He’s a friend of tax collectors and “sinners.” ’ But wisdom is proved right by its own actions.”
Towns That Do Not Turn Away From Sin
20Jesus then began to speak against the towns where he’d done most of his miracles, because the people there hadn’t turned away from their sins. 21“Woe to you, Chorazin!” he said. “Woe to you, Bethsaida! If the miracles that I did in you had been done in Tyre and Sidon, they would have turned away from their sins long ago. They would have put on mourning clothes and sat down in ashes. 22But I tell you this, on judgment day it will be better for Tyre and Sidon than for you. 23And what about you, Capernaum? Will you be lifted up to the heavens? No! You’ll go down to the place of the dead. If the miracles that I did in you had been done in Sodom, it would still be here today. 24I tell you, on judgment day it will be better for Sodom than for you.”
Rest for All Who Are Tired
25At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you’ve hidden these things from wise and educated people and shown them to little children. 26Yes, Father, you’ve done what you wanted to do.
27“My Father has given everything to me. No one knows the Son except the Father. No one knows the Father except the Son—and anyone the Son chooses to show the Father to.
28“Come to me, all you who are tired and carrying heavy loads, and I will give you rest. 29Become my servants and learn from me. I’m gentle and humble, and you’ll find rest for your souls. 30My requirements are compassionate, and my load is light.”
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Mattityahu 11
11
1And it came about when he finished giving directives to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (teacher) and darshan (preacher, maggid) in their shtetlach.
2Now when Yochanan, in the beit hasohor (prison), heard of the maasei haMoshiach (works of Moshiach), he sent his talmidim to Rebbe, Melech HaMoshiach.
3They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
4And Rebbe, Melech HaMoshiach answered them, saying, Go give the report of what you see and hear to Yochanan:
5The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them.#11:5 Isa 35:5f; 61:1
6Ashrey (Happy) is the one who does not find a cause of michshol (falling, stumbling) in me.#11:6 as Moshiach
7As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?
8What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).
9But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
10This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me).#11:10 Ex 23:20; Mal 3:1
11Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.
12From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
13For all the Neviim and the Torah prophesied until Yochanan.
14And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come.#11:14 Mal 4:5
15The one having ears, let him hear.
16But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18For Yochanan came neither eating nor drinking, and they say, He has a shed.
19The Bar Enosh#11:19 Moshiach came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and chote'im (sinners). Yet, Chochmah (Wisdom) is vindicated by her ma'asim.
20Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
21Oy l'chah (Woe to you), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
22Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin.
23And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol.#11:23 Isa 14:13,15 For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a sheerit (remnant) today!
24Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you.
25At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim v'HaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26Ken, Avi, for thus it was pleasing in your sight.
27All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security)#11:29 Ruth 1:9 for your nefashot (souls).#11:29 Jer 6:16
30For my#11:30 Moshiachʼs ol (yoke) is easy and my burden is light.#11:30 See Mt 23:4
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