1 Corinthians 11
11
1Follow my example, just as I follow the example of Christ.
The Report About Head Coverings
2I commend you for remembering what I taught you and for staying true to exactly what I passed on to you. 3But I want you to know that the head of every man is Christ, the head of the woman is the man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head. It’s the same as having her head shaved. 6If a woman doesn’t cover her head, she might as well have her hair cut off. But if it’s a disgrace for her to have her hair cut off or her head shaved, then she should cover her head.
7A man shouldn’t cover his head, since he’s the likeness and glory of God. But woman is the glory of man. 8Man didn’t come from woman, but woman came from man. 9Also, man wasn’t created for woman, but woman was created for man. 10That’s why a woman should have authority over her own head, because of the angels. 11But here’s how things are for those who belong to the Lord. Woman isn’t independent of man, and man isn’t independent of woman. 12Though woman first came from man, now man is born from woman. And everything comes from God.
13You be the judge. Is it proper for a woman to pray to God without covering her head? 14Doesn’t the very nature of things teach you that if a man has long hair, that’s disgraceful to him, 15but that if a woman has long hair, that’s her glory? Long hair is given to her as a covering. 16If anyone wants to argue about this, let me simply say that we don’t have any other practice, and none of God’s churches do either.
The Report About Selfishness at the Lord’s Supper
17In the following matters, I don’t commend you, because your meetings are doing more harm than good. 18First, here’s what people are telling me. When you get together as a church, you split up into opposing groups. And in some ways, I believe that, 19because those of you who are genuine are bound to stand out as different! 20But when you come together, it’s not the Lord’s Supper that you’re eating. 21As you eat, some of you go ahead and eat your own private meals. Because of this, one person doesn’t get enough to eat, while another gets drunk. 22Don’t you have your own homes to eat and drink in? Or do you think so little of God’s church that you’re prepared to humiliate those who have nothing? What should I say to you? Should I praise you? Certainly not about this!
23I passed on to you what I received from the Lord. On the night the Lord Jesus was handed over to his enemies, he took bread, 24and when he had given thanks, he broke it and said, “This is my body, given for you. Every time you eat it, do this in memory of me.” 25In the same way, he took the cup after supper and said, “This cup is the new covenant in my blood. Every time you drink it, do this in memory of me.” 26Whenever you eat the bread and drink the cup, you’re announcing the Lord’s death until he comes again.
27So eat the bread and drink the cup of the Lord in the right way. Don’t do it in a way that isn’t worthy of him. If you do, you’ll be guilty of sinning against the body and blood of the Lord. 28Everyone should examine themselves carefully before they eat the bread and drink from the cup. 29Whoever eats and drinks must recognize the body of Christ. If they don’t, they’ll bring judgment upon themselves. 30That’s why many of you are weak and sick, and a number of you have died. 31We should think more carefully about what we’re doing. Then we wouldn’t be found guilty for this. 32Still, when the Lord judges us in this way, he’s correcting us so that we won’t be judged in the end along with the rest of the world.
33My brothers and sisters, when you meet for the Lord’s Supper, you should all eat together. 34Anyone who’s hungry should eat something at home first. That way, when you meet together, you won’t be judged.
When I come, I’ll give you more directions.
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1 Corinthians 11
11
Christian Order
1Imitate me, just as I imitate Christ.
2I praise and appreciate you because you remember me in everything and you firmly hold to the #The following discourse covers appropriate conduct and relationships within the church, as well as within church-related activities.traditions [the substance of my instructions], just as I have passed them on to you. 3But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. 4Every man who prays or #The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.prophesies with something on his head dishonors his head [and the One who is his head]. 5And every woman who prays or prophesies when she has her #In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.head uncovered disgraces her head; for she is one and the same as the #Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.woman whose head is shaved [in disgrace]. 6If a woman does not cover her head, she should have her hair cut off; and #There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. 8For man does not originate from woman, but woman from man; 9for indeed man was not created for the sake of woman, but woman for the sake of man. 10Therefore the woman ought to have a sign of authority on her head, #This may be an indication that angels are present at gatherings of believers.for the sake of the angels [so as not to offend them]. 11Nevertheless, woman is not independent of man, nor is man independent of woman. 12For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13#This verse acknowledges custom as another, separate argument for a woman’s head covering (v 5).Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
17But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20So when you meet together, it is not to eat the #When Christ instituted the Lord’s Supper (or the Lord’s Table), it was the Passover meal with the special rituals and explanations that He introduced (Matt 26:26 ff; Luke 22:15 ff). The description given here indicates that the early church celebrated the Lord’s Supper in similar fashion by having a full meal (the so-called agape “love” feast) that included the special rites with the bread and wine (see v 21).Lord’s Supper, 21for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
The Lord’s Supper
23 # Many scholars believe this may be the first written description of the Lord’s Supper since this letter from Paul is dated earlier than any of the Gospels. For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].
27So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not #I.e. respect Christ’s sacrifice and his fellow believers for whom Christ also died.recognize the body [of Christ]. 30That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.
33So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
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