Isaiah 1
1
Rebellion of God’s People
1The vision of Isaiah the son of Amoz concerning Judah and Jerusalem, which he saw during the #1:1 Lit daysreigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2Listen, heavens, and hear, earth;
For the Lord has spoken:
“Sons I have raised and brought up,
But they have revolted against Me.
3“An ox knows its owner,
And a donkey its master’s manger,
But Israel does not know,
My people do not understand.”
4¶Oh, sinful nation,
People weighed down with guilt,
# 1:4 Lit Seed Offspring of evildoers,
Sons who act corruptly!
They have abandoned the Lord,
They have despised the Holy One of Israel,
They have turned away #1:4 Lit backwardfrom Him.
5¶Where will you be stricken again,
As you continue in your rebellion?
The entire head is sick
And the entire heart is faint.
6From the sole of the foot even to the head
There is nothing healthy in it,
Only bruises, slashes, and raw wounds;
Not pressed out nor bandaged,
Nor softened with oil.
7¶Your land is desolate,
Your cities are burned with fire;
As for your fields, strangers are devouring them in front of you;
It is desolation, as overthrown by strangers.
8The daughter of Zion is left like a shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a city under watch.
9If the Lord of armies
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.
God Has Had Enough
10¶Hear the word of the Lord,
You rulers of Sodom;
Listen to the instruction of our God,
You people of Gomorrah!
11“What are your many sacrifices to Me?”
Says the Lord.
“I #1:11 Or am sated withhave had enough of burnt offerings of rams
And the fat of fattened cattle;
And I take no pleasure in the blood of bulls, lambs, or goats.
12“When you come to appear before Me,
Who requires #1:12 Lit of your handof you this trampling of My courtyards?
13“Do not go on bringing your worthless offerings,
Incense is an abomination to Me.
New moon and Sabbath, the proclamation of an assembly—
I cannot endure wrongdoing and the festive assembly.
14“#1:14 Lit My soul hatesI hate your new moon festivals and your appointed feasts,
They have become a burden to Me;
I am tired of bearing them.
15“So when you spread out your hands in prayer,
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are #1:15 Lit full ofcovered with blood.
16¶“Wash yourselves, make yourselves clean;
Remove the evil of your deeds from My sight.
Stop doing evil,
17Learn to do good;
Seek justice,
Rebuke the oppressor,
Obtain justice for the orphan,
Plead for the widow’s case.
Invitation to Debate
18¶“Come now, and let us #1:18 Or arguedebate your case,”
Says the Lord,
“Though your sins are as scarlet,
They shall become as white as snow;
Though they are red like crimson,
They shall be like wool.
19“If you are willing and obedient,
You will eat the best of the land;
20But if you refuse and rebel,
You will be devoured by the sword.”
For the mouth of the Lord has spoken.
Zion Corrupted; Will Be Redeemed
21¶How the faithful city has become a prostitute,
She who was full of justice!
Righteousness once dwelt in her,
But now murderers.
22Your silver has become #1:22 Lit drosswaste matter,
Your drink diluted with water.
23Your rulers are rebels
And companions of thieves;
Everyone loves a bribe
And chases after gifts.
They do not obtain justice for the #1:23 Or fatherlessorphan,
Nor does the widow’s case come before them.
24¶Therefore the Lord #1:24 Heb YHWH, usually rendered LordGod of armies,
The Mighty One of Israel, declares,
“Ah, I will have satisfaction against My adversaries,
And avenge Myself on My enemies.
25“I will also turn My hand against you,
And smelt away your impurities as with lye;
And I will remove all your slag.
26“Then I will restore your judges as at first,
And your counselors as at the beginning;
After that you will be called the city of righteousness,
A faithful city.”
27¶Zion will be redeemed with justice
And her #1:27 Or returningrepentant ones with righteousness.
28But #1:28 Lit a breaking of wrongdoers and sinners togetherwrongdoers and sinners together will be broken,
And those who abandon the Lord will come to an end.
29 # 1:29 As in some mss; MT They You certainly will be ashamed of the #1:29 Or terebinthsoaks which you have desired,
And you will be embarrassed by the gardens which you have chosen.
30For you will be like an #1:30 Or terebinthoak whose leaf withers away,
Or like a garden that has no water.
31The strong man will become like #1:31 Lit towflax fiber,
And his work a spark.
So they shall both burn together
And there will be no one to extinguish them.
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Isaiah 1: NASB2020
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NEW AMERICAN STANDARD BIBLE® NASB®
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Isaiah 1
1
1#The title, or inscription, of the book is an editorial addition to identify the prophet and the circumstances of his ministry. Isaiah: meaning “the salvation of the Lord,” or “the Lord is salvation.” Amoz: not Amos the prophet. Judah: the Southern Kingdom of the tribes of Judah and Benjamin. Uzziah: also called Azariah; cf. 2 Kgs 15:1; 2 Chr 26:1. The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
Accusation and Appeal
2#This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings. Hear, O heavens, and listen, O earth,
for the Lord speaks:
Sons have I raised and reared,
but they have rebelled against me!#Dt 32:1, 5–6, 18.
3An ox knows its owner,
and an ass,#Ox…ass: Isaiah uses animals proverbial for their stupidity and stubbornness to underline Israel’s failure to respond to God. Israel: a term Isaiah (and other prophets) frequently applies to Judah, especially after the fall of the Northern Kingdom (which Isaiah normally calls Ephraim, as in 7:2, 9, 17; 9:8), but sometimes applies to the entire chosen people, as in 8:14. its master’s manger;
But Israel does not know,
my people has not understood.#Jer 8:7; Lk 2:12.
4Ah!#Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14). Sinful nation, people laden with wickedness,
evil offspring, corrupt children!
They have forsaken the Lord,
spurned the Holy One of Israel,
apostatized,#Is 5:24; Dt 32:15.
5Why#The Hebrew expression translated “Why?” may also be translated “Where?” The ambiguity is probably intentional: “Why, O Israel, would you still be beaten, and where on your bruised body do you want the next blow?” The bruised body is a metaphor for the historical disaster that has overtaken Israel (see v. 7) because of its sins. would you yet be struck,
that you continue to rebel?
The whole head is sick,
the whole heart faint.
6From the sole of the foot to the head
there is no sound spot in it;
Just bruise and welt and oozing wound,
not drained, or bandaged,
or eased with salve.
7Your country is waste,
your cities burnt with fire;
Your land—before your eyes
strangers devour it,
a waste, like the devastation of Sodom.#Sodom: Sodom and Gomorrah (see vv. 9–10; cf. Gn 19) were proverbial as wicked cities completely overthrown and destroyed by God. Judah, more fortunate, survives at least as a remnant. The devastation of the land and the isolation of Jerusalem suggest the time of Sennacherib’s invasion of 701. #Is 13:19; Dt 29:22; Jer 49:18; 50:40; Am 4:11.
8And daughter Zion#Daughter Zion: Jerusalem, as isolated as a little hut erected in a field for the shelter of watchmen and laborers. is left
like a hut in a vineyard,
Like a shed in a melon patch,
like a city blockaded.
9If the Lord of hosts#Lord of hosts: God, who is the Creator and Ruler of the armies of Israel, the angels, stars, etc. had not
left us a small remnant,
We would have become as Sodom,
would have resembled Gomorrah.#Rom 9:29.
10#A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction. Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
11What do I care for the multitude of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs, and goats
I find no pleasure.#Ps 50:8–13; Sir 34:23; Mi 6:7.
12When you come to appear before me,
who asks these things of you?
13Trample my courts no more!
To bring offerings is useless;
incense is an abomination to me.
New moon and sabbath, calling assemblies—
festive convocations with wickedness—
these I cannot bear.#Prv 15:8; Jer 6:20.
14Your new moons and festivals I detest;#Am 5:21–24.
they weigh me down, I tire of the load.
15When you spread out your hands,
I will close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!#Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation. #Prv 1:28; Sir 34:25–31.
16Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil;
17learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.#Ex 23:6; Dt 24:17; Sir 4:9–10; Jer 22:3; Ez 22:7; Am 5:14–15; Zec 7:9–10.
18Come now, let us set things right,#Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be red like crimson,
they may become white as wool.#Ps 51:9.
19If you are willing, and obey,
you shall eat the good things of the land;
20But if you refuse and resist,
you shall be eaten by the sword:
for the mouth of the Lord has spoken!
The Purification of Jerusalem
21How she has become a prostitute,
the faithful city,#Faithful city: the phrase, found in v. 21 and v. 28, forms an inclusio which marks off the passage and also suggests three chronological periods: the city’s former ideal state, its present wicked condition (described in vv. 21b–23), and the future ideal conditions intended by God. This will be brought about by a purging judgment directed primarily against the leaders (“judges…counselors”). so upright!
Justice used to lodge within her,
but now, murderers.#Jer 3:8; Hos 2:7.
22Your silver is turned to dross,
your wine is mixed with water.
23Your princes are rebels
and comrades of thieves;
Each one of them loves a bribe
and looks for gifts.
The fatherless they do not defend,
the widow’s plea does not reach them.#Ex 23:8; Dt 16:19.
24Now, therefore, says the Lord,
the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
and fully repay my enemies!#Dt 32:41.
25I will turn my hand against you,
and refine your dross in the furnace,
removing all your alloy.
26I will restore your judges#Judges: the reference must be to royal judges appointed by David and his successors, not to the tribal judges of the Book of Judges, since the “beginning” of Jerusalem as an Israelite city dates only to the time of David. The Davidic era is idealized here; obtaining justice in the historical Jerusalem of David’s time was more problematic (see 2 Sm 15:1–6). as at first,
and your counselors as in the beginning;
After that you shall be called
city of justice, faithful city.#Jer 33:7–11; Zec 8:8.
27#These verses expand the oracle that originally ended at v. 26. The expansion correctly interprets the preceding text as proclaiming a purifying judgment on Zion in which the righteous are saved while the wicked perish. The meaning of “by justice” and “by righteousness” is ambiguous. Do these terms refer to God’s judgment or to the justice and righteousness of Zion’s surviving inhabitants? Is 33:14–16 suggests the latter interpretation. Zion shall be redeemed by justice,
and her repentant ones by righteousness.
28Rebels and sinners together shall be crushed,
those who desert the Lord shall be consumed.
Judgment on the Sacred Groves
29#These verses were secondarily inserted here on the catchword principle; like v. 28 they pronounce judgment on certain parties “together” (v. 31). The terebinths and gardens refer to the sacred groves or asherahs that functioned as idolatrous cultic symbols at the popular shrines or high places (1 Kgs 14:23; 2 Kgs 17:10). Hezekiah cut down these groves during his reform (2 Kgs 18:4); they were a religious issue during Isaiah’s ministry (cf. Is 17:7–11). Isaiah threatens those who cultivate these symbols with the same fate that befalls trees when deprived of water. You shall be ashamed of the terebinths which you desired,
and blush on account of the gardens which you chose.
30You shall become like a terebinth whose leaves wither,
like a garden that has no water.
31The strong tree shall turn to tinder,
and the one who tends it shall become a spark;
Both of them shall burn together,
and there shall be none to quench them.
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