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1 Corinthians 1

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Appeal to Unity
1Paul, called as an apostle of Jesus Christ #1.1: Lit throughby the will of God, and our brother Sosthenes,
2To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, #1.2: Lit holy ones; i.e., God’s peoplesaints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours:
3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank #1.4: Two early mss do not contain mymy God always concerning you for the grace of God which was given you in Christ Jesus, 5that in everything you were enriched in Him, in all speech and all knowledge, 6just as the testimony concerning Christ was confirmed #1.6: Or amongin you, 7so that you are not lacking in any gift, as you eagerly await the revelation of our Lord Jesus Christ, 8who will also #1.8: Or strengthenconfirm you to the end, blameless on the day of our Lord Jesus Christ. 9God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.
10Now I urge you, brothers and sisters, by the name of our Lord Jesus Christ, that you all #1.10: Lit say the same thingagree and that there be no #1.10: Lit schismsdivisions among you, but that you be #1.10: Or unitedmade complete in the same mind and in the same judgment. 11For I have been informed concerning you, my brothers and sisters, by Chloe’s people, that there are quarrels among you. 12Now I mean this, that each one of you is saying, “I am #1.12: Lit ofwith Paul,” #1.12: Lit andor “I am #1.12: Lit ofwith Apollos,” #1.12: Lit andor “I am #1.12: Lit ofwith #1.12: Peter’s Aramaic nameCephas,” #1.12: Lit andor “I am #1.12: Lit ofwith Christ.” 13#1.13: Or Christ has been divided! or Christ is divided!Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized #1.13: Lit intoin the name of Paul? 14I am thankful that I baptized none of you except Crispus and Gaius, 15so that no one would say you were baptized #1.15: Lit intoin my name! 16But I did baptize the household of Stephanas also; beyond that, I do not know if I baptized anyone else. 17For Christ did not send me to baptize, but to preach the gospel, not with #1.17: I.e., persuasive rhetoriccleverness of speech, so that the cross of Christ would not be made of no effect.
The Wisdom of God
18For the word of the cross is foolishness to those who #1.18: Or perishare perishing, but to us who #1.18: Or are savedare being saved it is the power of God. 19For it is written:
“I will destroy the wisdom of the wise,
And the understanding of those who have understanding, I will confound.”
20Where is the wise person? Where is the scribe? Where is the debater of this age? Has God not made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not come to know God, God #1.21: Or resolvedwas pleased through the foolishness of the #1.21: Lit preachingmessage preached to save those who believe. 22For indeed Jews ask for #1.22: Or confirming miraclessigns and Greeks search for wisdom; 23but we preach #1.23: I.e., the MessiahChrist crucified, to Jews a stumbling block, and to Gentiles foolishness, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than mankind, and the weakness of God is stronger than mankind.
26For #1.26: Lit seeconsider your calling, brothers and sisters, that there were not many wise according to #1.26: I.e., human standardsthe flesh, not many mighty, not many noble; 27but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28and the #1.28: Or lowlyinsignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29so that no #1.29: Lit fleshhuman may boast before God. 30But it is #1.30: Lit from Himdue to Him that you are in Christ Jesus, who became to us wisdom from God, #1.30: Or bothand righteousness and sanctification, and redemption, 31so that, just as it is written: “Let the one who boasts, boast in the Lord.”

1 Corinthians 1

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1-2I, Paul, have been called and sent by Jesus, the Messiah, according to God’s plan, along with my friend Sosthenes. I send this letter to you in God’s church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He’s their Master as well as ours!
3May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.
4-6Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There’s no end to what has happened in you—it’s beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.
7-9Just think—you don’t need a thing, you’ve got it all! All God’s gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.
The Cross: The Irony of God’s Wisdom
10I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.
11-12I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”
13-16I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)
17God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.
18-21The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,
I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as shams.
So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered stupid—preaching, of all things!—to bring those who trust him into the way of salvation.
22-25While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so cheap, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”
26-31Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God.”