1 Corinthians 1
1
1I am Paul, and this letter is from me. God wanted me to go and tell people about Jesus Christ, so he picked me to be his special worker. And Sosthenes is here with me. He is our Christian friend, and he is helping me write this letter.
2I’m sending this letter to you Christians there in Corinth city. God picked you to be his own special people, and he joined you to Jesus Christ. You are in God’s family now, along with everyone that says to Jesus, “You are my leader.” He is their leader, and he is our leader too.#Acts 18:1
3I’m asking God our father, and Jesus Christ our leader, to be good to you, and to make you feel happy and quiet inside yourselves.
God gives his people lots of good things
4I always thank God for you mob. You belong to Jesus Christ now, and God is really good to you.
5Yes, Jesus Christ gave you everything you need. He lets you know a lot of things, and he gives you the power to tell God’s message to people. 6That shows that the message we told you about Jesus Christ is true. 7You really want our leader, Jesus Christ, to come back from heaven, and while you are waiting for him, you have all the spiritual power that he gives us to do his work. 8God will keep you believing properly in our leader Jesus Christ, and you will stay strong for him until the day when he will come back from heaven. At that time, nobody will be able to blame you or say that you did anything wrong. 9God picked you to be friends of his son, our leader Jesus Christ. And you can trust God, he will keep you strong for Jesus.
Don’t split up to follow different Christian leaders
10My Christian friends, our leader Jesus Christ wants me to say this to you. All you Christians have to agree with each other and stay together. Don’t split up. Please think the same way as each other, and agree together about the right way to follow Jesus.
11You see, my friends, some of Chloe’s mob told me what is going on there in Corinth. They reckon that you are arguing too much with each other and you are splitting into different groups. 12They reckon some of you say, “Paul is our leader,” and others say, “That other man, Apollos, he is our leader,” and others say, “No, not them. Our leader is Peter,” and others say, “Jesus Christ is our leader.”#Acts 18:24
13Listen, that’s not right. Don’t split up into groups like that. If you do that, it’s like you are splitting up Jesus Christ. Stop and think about it. Did I, Paul, die for you on a cross? No way. And when Christian leaders baptised you, when they took you through that special washing ceremony, did they baptise you to show that you belonged to me, Paul? No way. 14-15I thank God that I only baptised a few of you, so none of you can say, “Paul baptised me, so he is my leader.” I only baptised Crispus and Guyus.#Acts 18:8; 19:29; Romans 16:23 16And I just remembered, I baptised Stefanas and his family too. But I can’t remember baptising anyone else.#1 Corinthians 16:15 17You see, Jesus Christ didn’t send me to baptise people. He sent me to tell the good news to people, that Jesus died for them. That message is powerful. God didn’t send me to say smart words to people. That sort of talk is useless. People might just think about my smart words, and not listen to God, and so they will not hear God’s powerful good news.
God shows his power in the message about Jesus
18We tell everybody the message that Jesus died on a cross to save them. Some people hear that message and think it is stupid. Those people’s spirits are finishing up, and they are lost. But other people hear that message and think it is good. You are like that mob, and so are we. We know that message is from God. It tells us that he is using his power to save us. 19It is like God says in his book,
“People might think they are smart, and they might reckon they know everything,
but God shows them that they are not wise, and he will stop them from doing what they are thinking about.”#Isaiah 29:14
20So what does that tell us about the smart people in this world? And what about those people that reckon they properly know the Jewish law? And what about those people that can talk really good, so that they win arguments? None of them get to know God. They leave God out. They don’t think about him, and in the end God shows us that they are all stupid.#Job 12:17; Isaiah 19:12; 33:18; 44:25 21You see, God is properly wise. He knows that most people in this world want to be smart and think up their own ideas about God. But he blocks them, so they will never get to know him that way. Instead, God is happy to save everybody that believes his message. And we tell you that message, even though other people think we are stupid.
22You see, the Jewish people want to see God do something powerful, and then they reckon they will believe him. And other people that are not Jews, they just want to hear about smart ideas. 23But we are not like those people. We tell people about Jesus Christ, and we tell them that he died for them on the cross. The Jewish people can’t understand that. It isn’t what they want, so they don’t believe it. And the other people that are not Jews, they reckon it is stupid, so they don’t believe it. 24But we are different. God has picked us to save us. Some of us are Jews and some of us are not Jews, but when we listen to that message about Jesus Christ it is a powerful message for us. We believe it and God saves us. And we know that God is really wise because he sent Jesus to save us. 25People might reckon that is a stupid thing for God to do, but God’s way is better than the best idea any person ever had. And people might reckon that God is weak, they might reckon that he just let his son die. But they are wrong. God did that to show us that he is stronger than anyone else.
26My Christian friends, remember what you were like before God picked you. Most of you were not the smart sort of people. Most of you were not powerful people. Most of you didn’t belong to important families. 27You see, people in this world reckon you are stupid, but God picked you anyway. He did that to show that those smart people are wrong, and they have to feel shame. Yes, God picked the weak people in this world to show that the powerful people are useless, so they have to feel shame. 28And God picked people from this world that are not great, and people that are like nothing, so that in the end, those other people that reckon they are great, they will become like nothing. 29God does that so that nobody can ever get up in front of God and say, “I’m really good. I’m better than other people.”
30But as for you, God joined you to Jesus Christ. You and us together, Jesus helps us to be wise, like God. And Jesus makes us to be God’s friends, so that he will tell us we are all right. And Jesus makes us God’s own special people too. Jesus died to pay for us and set us free from everything that is wrong. 31So we have to talk the way God tells us to. He says this in his book,
“If you want to talk about great things, don’t talk about yourself,
but talk about God, and tell everyone about the great things that he does.”#Jeremiah 9:24
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1 Corinthians 1
1
Greeting. 1Paul, called to be an apostle of Christ Jesus by the will of God,#Called…by the will of God: Paul’s mission and the church’s existence are grounded in God’s initiative. God’s call, grace, and fidelity are central ideas in this introduction, emphasized by repetition and wordplays in the Greek. and Sosthenes our brother,#Rom 1:1. 2to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.#Acts 18:1–11. 3Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving. 4I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, 5that in him you were enriched in every way, with all discourse and all knowledge, 6as the testimony#The testimony: this defines the purpose of Paul’s mission (see also 1 Cor 15:15 and the note on 1 Cor 2:1). The forms of his testimony include oral preaching and instruction, his letters, and the life he leads as an apostle. to Christ was confirmed among you, 7so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.#Ti 2:13. 8He will keep you firm to the end, irreproachable on the day of our Lord Jesus [Christ].#Phil 1:6. 9God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.#1 Jn 1:3.
II. DISORDERS IN THE CORINTHIAN COMMUNITY
A. Divisions in the Church#1:10–4:21] The first problem Paul addresses is that of divisions within the community. Although we are unable to reconstruct the situation in Corinth completely, Paul clearly traces the divisions back to a false self-image on the part of the Corinthians, coupled with a false understanding of the apostles who preached to them (cf. 1 Cor 4:6, 9; 9:1–5) and of the Christian message itself. In these chapters he attempts to deal with those underlying factors and to bring the Corinthians back to a more correct perspective.
Groups and Slogans. 10I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.#Phil 2:2. 11For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. 12I mean that each of you is saying, “I belong to#I belong to: the activities of Paul and Apollos in Corinth are described in Acts 18. Cephas (i.e., “the Rock,” a name by which Paul designates Peter also in 1 Cor 3:22; 9:5; 15:5 and in Gal 1:18; 2:9, 11, 14) may well have passed through Corinth; he could have baptized some members of the community either there or elsewhere. The reference to Christ may be intended ironically here. Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”#3:4, 22; 16:12; Acts 18:24–28. 13#The reference to baptism and the contrast with preaching the gospel in v. 17a suggest that some Corinthians were paying special allegiance to the individuals who initiated them into the community. Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14I give thanks [to God] that I baptized none of you except Crispus and Gaius,#Acts 18:8 / Rom 16:23. 15so that no one can say you were baptized in my name. 16(I baptized the household of Stephanas also; beyond that I do not know whether I baptized anyone else.)#16:15–17. 17#1:17b–18] The basic theme of 1 Cor 1–4 is announced. Adherence to individual leaders has something to do with differences in rhetorical ability and also with certain presuppositions regarding wisdom, eloquence, and effectiveness (power), which Paul judges to be in conflict with the gospel and the cross. For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence,#1:17b] Not with the wisdom of human eloquence: both of the nouns employed here involve several levels of meaning, on which Paul deliberately plays as his thought unfolds. Wisdom (sophia) may be philosophical and speculative, but in biblical usage the term primarily denotes practical knowledge such as is demonstrated in the choice and effective application of means to achieve an end. The same term can designate the arts of building (cf. 1 Cor 3:10) or of persuasive speaking (cf. 1 Cor 2:4) or effectiveness in achieving salvation. Eloquence (logos): this translation emphasizes one possible meaning of the term logos (cf. the references to rhetorical style and persuasiveness in 1 Cor 2:1, 4). But the term itself may denote an internal reasoning process, plan, or intention, as well as an external word, speech, or message. So by his expression ouk en sophia logou in the context of gospel preaching, Paul may intend to exclude both human ways of reasoning or thinking about things and human rhetorical technique. Human: this adjective does not stand in the Greek text but is supplied from the context. Paul will begin immediately to distinguish between sophia and logos from their divine counterparts and play them off against each other. so that the cross of Christ might not be emptied of its meaning.#2:1, 4.
Paradox of the Cross. 18The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.#2:14 / Rom 1:16. 19For it is written:
“I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.”#Is 29:14.
20Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?#Is 19:12. 21#True wisdom and power are to be found paradoxically where one would least expect them, in the place of their apparent negation. To human eyes the crucified Christ symbolizes impotence and absurdity. For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. 22For Jews demand signs and Greeks look for wisdom,#Mt 12:38; 16:1 / Acts 17:18–21. 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,#2:2; Gal 3:1 / Gal 5:11. 24but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
The Corinthians and Paul.#1:26–2:5] The pattern of God’s wisdom and power is exemplified in their own experience, if they interpret it rightly (1 Cor 1:26–31), and can also be read in their experience of Paul as he first appeared among them preaching the gospel (1 Cor 2:1–5). 26Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,#Jas 2:5. 28and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, 29so that no human being might boast#“Boasting (about oneself)” is a Pauline expression for the radical sin, the claim to autonomy on the part of a creature, the illusion that we live and are saved by our own resources. “Boasting in the Lord” (1 Cor 1:31), on the other hand, is the acknowledgment that we live only from God and for God. before God.#Eph 2:9. 30It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption,#Rom 4:17 / 6:11; Rom 3:24–26; 2 Cor 5:21 / Eph 1:7; Col 1:14; 1 Thes 5:23. 31so that, as it is written, “Whoever boasts, should boast in the Lord.”#Jer 9:23; 2 Cor 10:17.
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