Isaiah 58
58
CHAPTER 58
1Cry thou, cease thou not; as a trump enhance thy voice, and show thou to my people their great trespasses, and to the house of Jacob their sins.
2For they seek me from day into day, and they will to know my ways; as a folk, that hath done rightfulness [or rightwiseness], and that hath not forsaken the doom of their God; they pray me dooms of rightfulness [or rightwiseness], and they will to nigh to God.
3Why fasted we, and thou beheldest not; we meeked our souls, and thou knewest not? Lo! your will is found in the day of your fasting, and ye ask all your debtors.
4Lo! ye fast to chidings and strivings, and smite with the fist wickedly. Do not ye fast, as ye have unto this day, that your cry be heard on high.
5Whether such is the fasting which I choose, a man to torment his soul by day? whether to bind his head as a circle, and to make ready a sackcloth and ashes? Whether thou shalt call this a fasting, and a day acceptable to the Lord?
6Whether not this is more the fasting, which I choose? Unbind thou the bindings together of unpity, either of cruelty, release thou [the] burdens pressing down; deliver thou them free, that be broken, and break thou each burden.
7Break thy bread to the hungry man, and bring into thine house needy men and harbourless; when thou seest a naked man, cover thou him, and despise not thy flesh, that is, brother or sister.
8Then thy light shall break out as the morrowtide, and thine health shall rise full soon; and thy rightful-ness [or rightwiseness] shall go before thy face, and the glory of the Lord shall gather thee to rest.
9Then thou shalt call to help, and the Lord shall hear; thou shalt cry, and he shall say, Lo! I am present, for I am merciful, thy Lord God. If thou takest away the chain from the midst of thee, and ceasest to hold forth the finger, and to speak that that profiteth not;
10when thou sheddest [or shalt pour] out thy soul, either thy will, to an hungry man, and [ful] fillest a soul that is tormented, thy light shall rise in darknesses, and thy darknesses shall be as midday.
11And the Lord thy God shall give ever rest to thee, and shall [ful] fill thy soul with shinings, and shall deliver thy bones; and thou shalt be as a watered garden, and as a well of waters, whose waters shall not fail.
12And the forsaken things of world’s shall be builded in thee, and thou shalt raise the foundaments of generation and generation; and thou shalt be called, A builder of hedges, turning away the paths of wicked-nesses.
13If thou turnest away thy foot from the sabbath, to do thy [own] will in mine holy day; and callest the sabbath delicate, and holy, the glorious of the Lord; and glorifiest him, while thou doest not thy ways, and thy will is not found, that thou speak a word;
14then thou shalt delight on the Lord, and I shall raise thee [up] on the highness of the earth, and I shall feed thee with the heritage of Jacob, thy father; for why the mouth of the Lord spake.
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Isaiah 58: WBMS
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Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
Wycliffe’s Bible © 2012, 2015
Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010
Isaiah 58
58
Observances of Fasts
1“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
2Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.
3‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].
4The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.
5Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
6[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
7Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
8Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.
9Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,
10And if you offer yourself to [assist] the hungry
And satisfy the #Lit soul.need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets #Lit to dwell.with Dwellings.
Keeping the Sabbath
13“If you turn back your foot from [#The ancient rabbis established strict limits for travel on the Sabbath, excepting unintentional violations and religious errands. This verse became a rabbinic proof text to rule on whether a person who had put one foot beyond the Sabbath limit for his city could reenter the city. But the Hebrew text may not refer to travel at all; turn back your foot from the Sabbath can be interpreted as an idiom referring to keeping oneself from violating the Sabbath in other ways.unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or #Lit finding.engaging in your own pleasure
Or speaking your own [idle] words,
14Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”
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