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Genesis 4

4
CHAPTER 4
1Forsooth Adam knew Eve his wife, which conceived, and childed Cain, and said, I have gotten a man by God.
2And again she childed his brother Abel. Forsooth Abel was a keeper of sheep, and Cain was an earth-tiller.
3Soothly it was done after many days, that Cain offered gifts to the Lord of the fruits of the earth#4:3 Not the first fruits, or the best, or it would have been so stated.;
4and Abel offered of the first engendered of his flock, and of the fatness of those [or them]. And the Lord beheld to Abel and to the gifts of him;
5soothly he beheld not to Cain and to his gifts. And Cain was wroth greatly, and his cheer felled down.
6And the Lord said to him, Why art thou wroth, and why felled down thy face?
7Whether not if thou shalt do well, thou shalt receive well; but if thou doest evil, thy sin shall be present anon in the gates? but the desire thereof, that is, of sin, shall be under thee, and thou shalt be lord thereof.
8And Cain said to Abel, his brother, Go we out. And when they were in the field, Cain rose against his brother Abel, and killed him.
9And the Lord said to Cain, Where is Abel thy brother? Which answered, I know not; whether I am the keeper of my brother?
10And God said to Cain, What hast thou done? the voice of the blood of thy brother crieth to me from [the] earth.
11Now therefore thou shalt be cursed on [the] earth, that opened his mouth, and received of thine hand the blood of thy brother.
12When thou shalt work the earth, it shall not give his fruits to thee; thou shalt be unstable of dwelling, and fleeing about on [the] earth, in all the days of thy life.
13And Cain said to the Lord, My wickedness is more than that I deserve forgiveness;
14lo! today thou castest me out from the face of the earth; and I shall be hid from thy face, and I shall be unstable of dwelling, and fleeing about in earth; therefore each man that shall find me shall slay me.
15And the Lord said to him, It shall not be done so, but each man that shall slay Cain shall be punished sevenfold. And the Lord set a sign in Cain, that each man that should find him should not slay him.
16And Cain went out from the face of the Lord, and dwelled fleeing about in [the] earth, at the east coast of Eden, that is, of earthly paradise.
17Forsooth Cain knew his wife, which conceived, and childed Enoch; and Cain builded a city, and called the name thereof of the name of his son, Enoch.
18Forsooth Enoch begat Irad; and Irad begat Mehujael; and Mehujael begat Methusael; and Methusael begat Lamech;
19that took two wives, the name to the one wife was Adah, and the name to the other was Zillah.
20And Adah begat Jabal, that was the father of dwellers in tents, and of shepherds;
21and the name of his brother was Jubal; he was the father of the singers in harp and organ.
22And Zillah begat Tubalcain, that was an hammer-beater, and [a] smith on all works of brass and of iron; forsooth the sister of Tubalcain was Naamah.
23And Lamech said to his wives, Adah and Zillah, Ye wives of Lamech, hear my voice, and hearken to my words; for I have slain a man by my wounding, and a young waxing man by my violent beating;
24vengeance shall be given seven-fold of Cain, forsooth of Lamech seventy times seven times.
25Also yet Adam knew his wife, and she childed a son, and called his name Seth#4:25 The name sounds like the Hebrew for ‘has given’., and said, God hath put [or set] to me another seed for Abel, whom Cain killed.
26But also a son was born to Seth, which son he called Enos; this began to call inwardly the name of the Lord.
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Cain and Abel. 1The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.”#The Hebrew name qayin (“Cain”) and the term qaniti (“I have produced”) present a wordplay that refers to metalworking; such wordplays are frequent in Genesis. 2Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground.#Some suggest the story reflects traditional strife between the farmer (Cain) and the nomad (Abel), with preference for the latter reflecting the alleged nomadic ideal of the Bible. But there is no disparagement of farming here, for Adam was created to till the soil. The story is about two brothers (the word “brother” occurs seven times) and God’s unexplained preference for one, which provokes the first murder. The motif of the preferred younger brother will occur time and again in the Bible, e.g., Isaac, Jacob, Joseph, and David (1 Sm 16:1–13). 3In the course of time Cain brought an offering to the Lord from the fruit of the ground, 4while Abel, for his part, brought the fatty portion#Fatty portion: it was standard practice to offer the fat portions of animals. Others render, less satisfactorily, “the choicest of the firstlings.” The point is not that Abel gave a more valuable gift than Cain, but that God, for reasons not given in the text, accepts the offering of Abel and rejects that of Cain. of the firstlings of his flock.#Ex 34:19; Heb 11:4. The Lord looked with favor on Abel and his offering, 5but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. 6Then the Lord said to Cain: Why are you angry? Why are you dejected? 7If you act rightly, you will be accepted;#You will be accepted: the text is extraordinarily condensed and unclear. “You will be accepted” is a paraphrase of one Hebrew word, “lifting.” God gives a friendly warning to Cain that his right conduct will bring “lifting,” which could refer to acceptance (lifting) of his future offerings or of himself (as in the Hebrew idiom “lifting of the face”) or lifting up of his head in honor (cf. note on 40:13), whereas wicked conduct will make him vulnerable to sin, which is personified as a force ready to attack. In any case, Cain has the ability to do the right thing. Lies in wait: sin is personified as a power that “lies in wait” (Heb. robes) at a place. In Mesopotamian religion, a related word (rabisu) refers to a malevolent god who attacks human beings in particular places like roofs or canals. but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.#Sir 7:1; Jude 11.
8Cain said to his brother Abel, “Let us go out in the field.”#Let us go out in the field: to avoid detection. The verse presumes a sizeable population which Genesis does not otherwise explain. When they were in the field, Cain attacked his brother Abel and killed him.#Wis 10:3; Mt 23:35; Lk 11:51; 1 Jn 3:12; Jude 11. 9Then the Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” 10God then said: What have you done? Your brother’s blood cries out to me from the ground! 11Now you are banned from the ground#Banned from the ground: lit., “cursed.” The verse refers back to 3:17 where the ground was cursed so that it yields its produce only with great effort. Cain has polluted the soil with his brother’s blood and it will no longer yield any of its produce to him. that opened its mouth to receive your brother’s blood from your hand.#Dt 27:24. 12If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. 13Cain said to the Lord: “My punishment is too great to bear. 14Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” 15Not so! the Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark#A mark: probably a tattoo to mark Cain as protected by God. The use of tattooing for tribal marks has always been common among the Bedouin of the Near Eastern deserts. on Cain, so that no one would kill him at sight. 16Cain then left the Lord’s presence and settled in the land of Nod,#The land of Nod: a symbolic name (derived from the verb nûd, to wander) rather than a definite geographic region. east of Eden.
Descendants of Cain and Seth. 17#Cain is the first in a seven-member linear genealogy ending in three individuals who initiate action (Jabal, Jubal, and Tubalcain). Other Genesis genealogies also end in three individuals initiating action (5:32 and 11:26). The purpose of this genealogy is to explain the origin of culture and crafts among human beings. The names in this genealogy are the same (some with different spellings) as those in the ten-member genealogy (ending with Noah), which has a slightly different function. See note on 5:1–32. Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. 18To Enoch was born Irad, and Irad became the father of Mehujael; Mehujael became the father of Methusael, and Methusael became the father of Lamech. 19Lamech took two wives; the name of the first was Adah, and the name of the second Zillah. 20Adah gave birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. 21His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. 22Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. 23#Lamech’s boast shows that the violence of Cain continues with his son and has actually increased. The question is posed to the reader: how will God’s creation be renewed? Lamech said to his wives:
“Adah and Zillah, hear my voice;
wives of Lamech, listen to my utterance:
I have killed a man for wounding me,
a young man for bruising me.
24If Cain is avenged seven times,
then Lamech seventy-seven times.”
25#The third and climactic birth story in the chapter, showing that this birth, unlike the other two, will have good results. The name Seth (from the Hebrew verb shat, “to place, replace”) shows that God has replaced Abel with a worthy successor. From this favored line Enosh (“human being/humankind”), a synonym of Adam, authentic religion began with the worship of Yhwh; this divine name is rendered as “the Lord” in this translation. The Yahwist source employs the name Yhwh long before the time of Moses. Another ancient source, the Elohist (from its use of the term Elohim, “God,” instead of Yhwh, “Lord,” for the pre-Mosaic period), makes Moses the first to use Yhwh as the proper name of Israel’s God, previously known by other names as well; cf. Ex 3:13–15. Adam again had intercourse with his wife, and she gave birth to a son whom she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” 26To Seth, in turn, a son was born, and he named him Enosh.
At that time people began to invoke the Lord by name.#1 Chr 1:1; Lk 3:38.