Genesis 38
38
CHAPTER 38
1In the same time, Judah went down from his brethren, and turned to a man of Adullam, Hirah by name;
2and he saw there a daughter of a man of Canaan, Shuah by name. And when he had taken her to wife, he entered [in] to her,
3and she conceived, and childed a son, and he called his name Er.
4And again when another child was conceived, she named the child that was born Onan.
5And she childed the third son, whom she called Shelah, and when he was born, she ceased to bear child more.
6Soothly Judah gave a wife, that was called Tamar, to his first begotten son Er.
7And Er, the first begotten son of Judah, was wayward in the sight of the Lord, and therefore he was slain of the Lord.
8Therefore Judah said to Onan, his son, Enter thou [in] to the wife of thy brother, and be thou fellowshipped to her, that thou raise seed to thy brother.
9And he knew that sons should not be born to him; and he entered [in] to the wife of his brother, and shedded his seed into the earth, lest the free children should be born by the name of the dead brother;
10and therefore the Lord smote him, for he did abominable thing.
11Wherefore Judah said to Tamar, his son’s wife, Be thou a widow in the house of thy father, till Shelah my son waxed; for he dreaded lest also he should die as his brethren. And she went, and dwelled in the house of her father.
12Forsooth when many years were passed, the daughter of Shuah, Judah’s wife, died; and when comfort was taken after mourning, Judah went up to the shearers of his sheep; he and Hirah of Adullam, that was [the] keeper of the flock, went up into Timnath.
13And it was told to Tamar, that her husband’s father went up into Timnath, to shear sheep.
14And she did away the clothes of widowhood, and she took a rochet cloth or veil with many wrinkles, and when the clothing was changed, she sat in the way-lot that leadeth to Timnath; for Shelah had waxed, and she had not taken him into husband.
15And when Judah had seen her, he supposed her to be a whore; for she had covered her face, lest she was known.
16And Judah entered to her, and said, Suffer me that I lie with thee; for he knew not that she was the wife of his son. And when she answered, What shalt thou give to me, that thou lie with me?
17he said, I shall send to thee a kid of the flocks. And again when she said, I shall suffer that that thou wilt, if thou shalt give to me a wed, till thou send that that thou promisest.
18Judah said, What wilt thou that be given to thee for a wed? She answered, Thy ring, and thy band of the arm, and the staff which thou holdest in thine hand. Therefore the woman conceived at one lying-by,
19and she rose, and went [away]; and when the cloth or veil was put away which she had taken, she was clothed in the clothes of widowhood.
20Forsooth Judah sent a kid by his shepherd of Adullam, that he should receive the wed which he had given to the woman; and when he had not found her,
21he asked men of that place, Where is the woman that sat in the way-lot? And when all men answered, A whore was not in this place;
22he turned again to Judah, and said to him, I found not her, but also the men of that place said to me, that a whore sat never there.
23Judah said, Have she those things to herself, that we be not despised, certainly she may not reprove us of a leasing; I sent the kid which I promised, and thou foundest not her.
24Lo! soothly after three months they told to Judah, and said, Tamar, thy son’s wife, hath done fornication, and her womb seemeth to wax great. Judah said, Bring her forth, that she be burnt.
25And when she was led to her pain, she sent to her husband’s father, and said, I have conceived of the man, whose these things be; know thou whose is the ring, and the band of the arm, and the staff?
26And when the gifts were known, Judah said, She is more just [or rightwise] than I, for I gave not her to Shelah, my son; nevertheless Judah knew her no more fleshly.
27Soothly when the childbearing nighed, two children appeared in the womb,
28and in that birth of the children, one put forth the hand, in which hand the midwife bound a red thread, and said, This shall go out before.
29Soothly while he withdrew the hand, the tother went out, and the woman said, Why, was the skin in which the child lay in the womb parted for thee? And for this cause she called his name Perez.
30Afterward his brother went out, in whose hand was the red thread, whom she called Zarah, that is, Redness.
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Genesis 38: WBMS
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Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
Wycliffe’s Bible © 2012, 2015
Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010
Genesis 38
38
The Story of Judah and Tamar
1Around that time, Judah left his brothers at Hebron and went to Adullam # 38:1 From Hebron to Adullam was a day’s journey of about twelve miles. to stay with a man named Hirah. # 38:1 Hirah means “fading” or “to turn pale.” 2There he met and married a Canaanite girl, the daughter of Shua. He slept with her and 3she became pregnant and gave birth to a son, and Judah # 38:3 Some Hebrew manuscripts, the Samaritan Pentateuch, and one ancient Targum have “she [Bath-Shua] named him.” named him Er. 4She conceived again and gave birth to another son and named him Onan. # 38:4 Onan means “strong” or “vigorous.” 5While they # 38:5 Or “he” or “she” (LXX). were staying in Chezib, # 38:5 Chezib was a village about three miles south of Adullam and is likely the “Achzib” mentioned in Josh. 15:44. Chezib means “false.” she gave birth to a third son and named him Shelah. # 38:5 Shelah means “a request” or “something asked for.”
6When their sons were grown, Judah arranged for Er, his oldest son, to marry a girl named Tamar. # 38:6 Tamar means “date palm.” The Midrash states that Tamar was the daughter of Noah’s son, Shem. See Bereshit Rabbah 85:10. This conjecture would mean that Tamar was not Canaanite (since Canaan was the cursed son of Ham), but was a descendant of Shem, just like the sons of Israel. 7But Er had become so wicked in the sight of Yahweh that Yahweh ended his life. 8Then Judah said to Er’s brother Onan, “Your duty # 38:8 This custom, called “levirate marriage,” was later adopted into Hebrew law (see Deut. 25:5–10). It was a disgrace for a dead man’s living brothers to fail to have children with the widow of the deceased. is to join yourself to her. Go perform your duty as a brother-in-law and provide an heir for your brother.”
9Onan, however, did not want to produce a child that would not be his own rightful heir, # 38:9 Since Onan’s brother Er, the firstborn, died, Onan stood in line to receive a great inheritance from his father Judah. But if he fathered a child with Er’s widow, that inheritance would be greatly diminished. so whenever he and Tamar had intercourse, he purposely spilled his semen onto the ground to keep her from getting pregnant and having a child that would belong to his dead brother. 10But what he did was wicked in Yahweh’s sight, so he took Onan’s life also.
11Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my youngest son Shelah grows up.” So Tamar went home to her parents, but Judah worried that Shelah would end up dead like his brothers. # 38:11 In other words, since Judah lost two of his sons already, he had no intention of ever giving Shelah to Tamar, fearing he would lose him too.
12After some time passed, Judah’s wife, the daughter of Shua, died. When his time of mourning was over, he and his friend Hirah the Adullamite went to Timnah # 38:12 Timnah is about four miles northeast of Adullam. to enjoy the festivities at the sheep-shearing. # 38:12 The time of shearing the sheep was a time of celebration and festivities. See 1 Sam. 25:11, 36; 2 Sam. 13:23, 28. 13-14Meanwhile, Tamar had learned that Shelah had grown up, but Judah had still not given him to her to father a child for her deceased husband. So, when Tamar found out her father-in-law was coming to Timnah for the sheep-shearing, she removed her widow’s clothes and covered herself with a veil to disguise herself. And she sat waiting at the crossroads # 38:13–14 Or “She sat at the entrance to Enaim.” Enaim means “crossroads” or “intersection.” where Judah would have to pass by.
15-16When Judah saw her, she was wearing a veil over her face, so he thought she was a prostitute. He had no clue that she was his own daughter-in-law. So he approached her and said, “Come sleep with me.”
“What will you give me if I do?” she answered.
17He responded, “I will send you a young goat from the flock.”
“What guarantee can you give me that you will really send it?” she asked.
18-19“Well, what pledge do you want?” Judah asked.
Tamar answered, “Give me your necklace with your personal signet # 38:18–19 This “signet” refers to an engraved cylinder seal. “The center was hollowed out and a cord passed through so that the seal could be worn around the neck. When the cylinder was rolled over soft clay, the resultant impression served as a means of identifying personal possessions and of sealing and legitimating clay documents. It was a highly personal object that performed the function of the signature in modern society” (JPS Torah Commentary: Genesis, Nahum M. Sarna). and the staff # 38:18–19 Or “[tribal] scepter.” The leaders of the twelve tribes of Israel each had scepters (see Num. 24:17). you’re holding.” So, he gave them to her, and he went and slept with her. When she got up and went home, she removed her veil and put her widow’s garment back on. Later, she discovered she was pregnant.
20Soon afterward, Judah sent the young goat by his friend Hirah the Adullamite to recover his items from the prostitute, but she was nowhere to be found. 21So he asked the townspeople, “Where is the temple prostitute that sits by the crossroads?”
They answered, “No prostitute has been there.” 22So he returned to Judah and informed him, “I couldn’t find her, and besides that, the townspeople said that no prostitute has been there.”
23Judah replied, “Let her keep my pledge. If we try to go get it now, we’ll become a laughingstock. # 38:23 Or “we’ll appear contemptible [dishonest].” After all, I did send you with the payment I promised her, and you couldn’t find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has been promiscuous, and now she is pregnant!” Indignant, Judah said, “Bring her out, and let her be burned!” # 38:24 See Lev. 21:9. 25As she was being brought out, she sent word to her father-in-law, “Look, the one who owns these things got me pregnant! See, whose signet and staff are these?” 26Judah recognized them as his and said, “She is more righteous than I, for I never gave my son Shelah to marry her.” And he let her go free and never slept with her again. # 38:26 Or “he did not know her again.” “To know her” is a Hebrew figure of speech for having sex with her. In chs. 38 and 39 we have two contrasting accounts of lust and the evil it spawns. Why this abrupt interruption of the incredible story of Joseph? Why did God include this chapter in his inspired Word? One reason is that God wanted to paint a contrast between Judah’s unwise choices and immorality and Joseph’s righteous character, which is revealed in the following chapter.
27When it was time for her to give birth, there were twins in her womb! 28While she was in labor, one hand popped out, so the midwife wrapped a crimson thread around its wrist, saying, “This one came out first.” 29But immediately, he drew his hand back, and out came his brother; and she said, “Look how you have broken out of the womb!” So, he was named Perez, the one who breaks through. # 38:29 Perez means “breach” or “breaking through.” Perez was an ancestor of King David (see Ruth 4:18–22; Matt. 1:3–6). 30Afterward, his brother came out, the one with the crimson thread on his wrist. That’s why they named him Zerah # 38:30 Zerah comes from a word that sounds like “[dawn’s] crimson brightness.” Or, it could be taken from an Aramaic root for “crimson [thread].” Achan (see Josh. 7:1) was a descendant of Zerah (see Num. 26:20). (“the crimson one”).
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