Genesis 16
16
CHAPTER 16
1Therefore Sarai, the wife of Abram, had not engendered [to him] free children; but she had a servantess of Egypt, Hagar by name,
2and Sarai said to her husband, Lo! the Lord hath closed me, that I should not bear child; enter thou [in] to my servantess, if in hap I shall take children, namely of her. And when he assented to her praying,
3she took Hagar the Egyptian, her servantess, after ten years after that they began to inhabit the land of Canaan, and she gave Hagar as [a] wife to her husband.
4And Abram entered [in] to Hagar; and Hagar saw that she had conceived, and she despised her lady.
5And Sarai said to Abram, Thou doest wickedly against me; I gave my servantess into thy bosom, which seeth that she [hath] conceived, and despiseth me; the Lord deem betwixt me and thee.
6And Abram answered and said to her, Lo! thy servantess is in thine hand; use thou her as thee liketh. Therefore for Sarai tormented her, she fled away.
7And when the angel of the Lord had found her beside a well of water in wilderness, which well is in the way of Shur in desert,
8he said to her, From whence comest thou Hagar, the servantess of Sarai, and whither goest thou? Which answered, I flee from the face of Sarai, my lady.
9And the angel of the Lord said to her, Turn thou again to thy lady, and be thou meeked under her hands.
10And again he said, I multiplying shall multiply thy seed, and it shall not be numbered for multitude.
11And afterward he said, Lo! thou hast conceived, and thou shalt bear a son, and thou shalt call his name Ishmael, for the Lord hath heard thy torment;
12this shall be a wild man; his hand shall be against all men, and the hands of all men shall be against him; and he shall set his tabernacles even against all his brethren.
13Forsooth Hagar called the name of the Lord that spake to her, Thou God that sawest me; for she said, Forsooth here I saw the hinder things of him that saw me.
14Therefore she called that well, The well of him that liveth and seeth me; that well is betwixt Kadesh and Bered.
15And Hagar childed a son to Abram, which called his name Ishmael.
16Abram was eighty years and six, when Hagar childed Ishmael to him.
Currently Selected:
Genesis 16: WBMS
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
Wycliffe’s Bible © 2012, 2015
Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010
Genesis 16
16
Hagar and Ishmael
1Now Sarai had borne no children for Abram. She had an Egyptian slave girl named Hagar, # 16:1 There is a Jewish tradition that Hagar was the daughter of Pharaoh, who after seeing the miracles that accompanied Abram and Sarai, gave the Egyptian princess to be Abram’s servant (Midrash by Rashi). Hagar can be translated “ensnaring.” It is also related to the word for “stranger.” In Arabic, it could mean “fugitive.” 2so Sarai said to Abram, “Please listen. Since Yahweh has kept me childless, go sleep with my maidservant. Perhaps through her I can build # 16:2 That is, give Abram a son. This is an obvious wordplay in Hebrew. The words for “build” (baneh) and “son” (ben) are quite similar. you a family.” Abram listened and did what Sarai asked.
3Abram had already lived ten years in the land of Canaan when his wife Sarai took her Egyptian slave girl Hagar and gave her to Abram to be his second wife. 4He slept with Hagar, and she conceived. Once Hagar realized she was pregnant, she belittled Sarai and despised her. 5So Sarai went to Abram and said, “It’s totally your fault that Hagar despises me—and you’re not standing up for me! # 16:5 In the honor/shame culture of the ancient Near East, barrenness was a disgrace. The shame that Hagar heaped on Sarai was culturally and emotionally more than she could bear. I gave my slave girl to your embrace, and when she found out she was pregnant, she despised me. May Yahweh judge between us who is in the right!”
6Abram responded, “She’s your slave girl under your authority, so do with her whatever you think best.” Then Sarai cruelly mistreated Hagar, who then ran away from her.
7The angel of Yahweh # 16:7 This is likely a preincarnate appearance of Christ (called a Christophany), for the angel is called “Yahweh” in v. 13. “The angel of Yahweh” refers to an appearance of Yahweh in human form. This is the first mention of an angel in Scripture. encountered Hagar by a spring in the wilderness, the spring on the way to Shur. # 16:7 Shur means “wall” and is identified with a wilderness near the Egyptian-Israeli border. 8He asked her, “Hagar, servant of Sarai, where have you come from and what are you doing here?”
She replied, “I’m running away from Sarai, my mistress.”
9The angel of Yahweh told her, “You have to go back to your mistress and humbly submit to her.” 10The angel added, “I will greatly multiply your descendants until no one can count them.” # 16:10 Only God could multiply Hagar’s descendants. We see the kindness of God revealed by his promise to Hagar. God is the guardian of the weak and the suffering. See Rom. 2:4; Heb. 4:15.
11Yahweh’s angel continued, “You are now pregnant, and soon you will give birth to a son. You will name him Ishmael, # 16:11 Ishmael means “God hears” or “May God hear!” for Yahweh has heard your cries of distress. 12Your son will have a wild nature that no one can tame. # 16:12 Or “He will be a wild donkey of a man.” This was not necessarily a crude insult, but a figure of speech indicating that Ishmael would live a solitary existence. Like a wild donkey left in the desert, he would be wild and untamed. This is the “beastly” nature of fallen man, the wild Adam, the flesh. He will be hostile toward everyone, and everyone will be hostile toward him; and he will live at odds with all his kinsmen.”
13After her encounter with Yahweh, Hagar called him by a special name, “You are the God of My Seeing,” # 16:13 Or “You are the God who sees me” or “You are the God whom I See.” This encounter at the well reminds us of a later time when Jesus would journey to a well to meet a woman who had a history of running from God. At this well of Jacob, the Living One again saw into the heart of a woman and spoke mercy to her. At Jesus’ encounter with the woman at Jacob’s well, God saw into her heart, and she saw into God’s. See John 4:1–30. for she said, “Oh my, did I just see God and live to talk about it?” # 16:13 Or “Have I not gone on seeing after he saw me?” The exact meaning of the Hebrew is uncertain. 14That is why the well is called Spring of the Living One Who Watches Over Me. # 16:14 Or “Beer-Lahai-Roi.” The Hebrew word for “spring” has a homophone that can be translated “eye.” The well is still there, between Kadesh and Bered. # 16:14 Kadesh means “sacred”; Bered means “hail.” A place known as “Little Petra” appears on maps today as Siq al-Barid. It lies about four miles north of Petra and is situated in a short canyon. About halfway between Ein Kadesh (also known as Ein Musa) and Siq al-Barid are the ruins of a small Turkish village named Chai, and its spring is called Ein el-Chai. This site seems to match the description of Beer-Lahai-Roi with its spring-fed well. 15Hagar returned and bore Abram a son, whom Abram named Ishmael. 16Abram was eighty-six years old when Hagar gave birth to Ishmael.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion Translation