Genesis 11

CHAPTER 11

1Forsooth the land was of one language, and of the same speech [or the same words].

2And when they went forth from the east, they found a field in the land of Shinar, and they dwelled therein.

3And one said to his neighbour, Come ye, and make we tilestones, and bake we those [or them] with fire; and they had tile for stones, and pitch, either strong glue, for mortar;

4and they said, Come ye, and make we to us a city and a tower, whose highness stretch till to heaven; and make we solemn our name, before that we be parted into all lands.

5Forsooth the Lord came down to see the city, and the tower, which the sons of Adam builded.

6And he said, Lo! the people is one, and one language is to all, and they have begun to make this; neither they shall cease of their thoughts, till they [ful] fill those [or them] in work;

7therefore come ye, go we down, and shame [or confound] we there the tongue of them, that each man hear not the voice of his neighbour.

8And so the Lord separated them from that place into all lands; and they ceased to build the city.

9And therefore the name thereof was called Babel, for the language of all [the] earth was confounded there; and from thence the Lord scattered them on the face of all countries.

10These be the generations of Shem. Shem was an hundred years when he begat Arphaxad, two years after the great flood.

11And Shem lived after that he begat Arphaxad five hundred years, and begat sons and daughters.

12Forsooth Arphaxad lived five and thirty years, and begat Salah;

13and Arphaxad lived after that he begat Salah three hundred and three years, and begat sons and daughters.

14And Salah lived thirty years, and begat Eber;

15and Salah lived after that he begat Eber four hundred and three years, and begat sons and daughters.

16Soothly Eber lived four and thirty years, and begat Peleg;

17and Eber lived after that he begat Peleg four hundred and thirty years, and begat sons and daughters.

18Also Peleg lived thirty years, and begat Reu;

19and Peleg lived after that he begat Reu two hundred and nine years, and begat sons and daughters.

20And Reu lived two and thirty years, and begat Serug;

21and Reu lived after that he begat Serug two hundred and seven years, and begat sons and daughters.

22Soothly Serug lived thirty years, and begat Nahor;

23and Serug lived after that he begat Nahor two hundred years, and begat sons and daughters.

24Forsooth Nahor lived nine and twenty years, and begat Terah;

25and Nahor lived after that he begat Terah an hundred and nineteen years, and begat sons and daughters.

26And Terah lived seventy years, and begat Abram#11:26 God would later change Abram’s name to Abraham., Nahor, and Haran.

27Soothly these be the generations of Terah. Terah begat Abram, Nahor, and Haran. Forsooth Haran begat Lot;

28and Haran died before Terah, his father, in the land of his nativity, in Ur of Chaldees.

29Forsooth Abram and Nahor wedded wives; the name of the wife of Abram was Sarai, and the name of the wife of Nahor was Milcah, the daughter of Haran, father of Milcah, and father of Iscah.

30Soothly Sarai was barren, and had no children.

31And so Terah took Abram, his son, and Lot, the son of Haran, his son, and Sarai, his daughter-in-law, the wife of Abram, his son, and led them out of Ur of Chaldees, that they should go into the land of Canaan; and they came unto Haran, and dwelled there.

32And the days of Terah were made two hundred years and five, and he was dead in Haran.

Genesis 11

Tower of Babel.#This story illustrates increasing human wickedness, shown here in the sinful pride that human beings take in their own achievements apart from God. Secondarily, the story explains the diversity of languages among the peoples of the earth. 1The whole world had the same language and the same words. 2When they were migrating from the east, they came to a valley in the land of Shinar#Shinar: see note on 10:10. and settled there. 3They said to one another, “Come, let us mold bricks and harden them with fire.” They used bricks for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city and a tower with its top in the sky,#Tower with its top in the sky: possibly a reference to the chief ziggurat of Babylon, E-sag-ila, lit., “the house that raises high its head.” and so make a name for ourselves; otherwise we shall be scattered all over the earth.”

5The Lord came down to see the city and the tower that the people had built. 6Then the Lord said: If now, while they are one people and all have the same language, they have started to do this, nothing they presume to do will be out of their reach. 7Come, let us go down and there confuse their language, so that no one will understand the speech of another. 8So the Lord scattered them from there over all the earth, and they stopped building the city. 9That is why it was called Babel,#Babel: the Hebrew form of the name “Babylon”; the Babylonians interpreted their name for the city, Bab-ili, as “gate of god.” The Hebrew word balal, “he confused,” has a similar sound. because there the Lord confused the speech of all the world. From there the Lord scattered them over all the earth.

Descendants from Shem to Abraham.#The second Priestly genealogy goes from Shem to Terah and his three sons Abram, Nahor, and Haran, just as the genealogy in 5:3–32 went from Adam to Noah and his three sons Shem, Ham, and Japheth. This genealogy marks the important transition in Genesis between the story of the nations in 1:1–11:26 and the story of Israel in the person of its ancestors (11:27–50:26). As chaps. 1–11 showed the increase and spread of the nations, so chaps. 12–50 will show the increase and spread of Israel. The contrast between Israel and the nations is a persistent biblical theme. The ages given here are from the Hebrew text; the Samaritan and Greek texts have divergent sets of numbers in most cases. In comparable accounts of the pre-flood period, enormous life spans are attributed to human beings. It may be an attempt to show that the pre-flood generations were extraordinary and more vital than post-flood human beings. 10#1 Chr 1:24–27; Lk 3:34–36. These are the descendants of Shem. When Shem was one hundred years old, he begot Arpachshad, two years after the flood. 11Shem lived five hundred years after he begot Arpachshad, and he had other sons and daughters. 12When Arpachshad was thirty-five years old, he begot Shelah.#The Greek text adds Kenan (cf. 5:9–10) between Arpachshad and Shelah. The Greek listing is followed in Lk 3:36. 13Arpachshad lived four hundred and three years after he begot Shelah, and he had other sons and daughters.

14When Shelah was thirty years old, he begot Eber. 15Shelah lived four hundred and three years after he begot Eber, and he had other sons and daughters.

16When Eber#Eber: the eponymous ancestor of the Hebrews, “descendants of Eber” (10:21, 24–30); see note on 14:13. was thirty-four years old, he begot Peleg. 17Eber lived four hundred and thirty years after he begot Peleg, and he had other sons and daughters.

18When Peleg was thirty years old, he begot Reu. 19Peleg lived two hundred and nine years after he begot Reu, and he had other sons and daughters.

20When Reu was thirty-two years old, he begot Serug. 21Reu lived two hundred and seven years after he begot Serug, and he had other sons and daughters.

22When Serug was thirty years old, he begot Nahor. 23Serug lived two hundred years after he begot Nahor, and he had other sons and daughters.

24When Nahor was twenty-nine years old, he begot Terah. 25Nahor lived one hundred and nineteen years after he begot Terah, and he had other sons and daughters.

26When Terah was seventy years old, he begot Abram,#Abram is a dialectal variant of Abraham. God will change his name in view of his new task in 17:4. Nahor and Haran.#Jos 24:2; 1 Chr 1:26–27.

II. THE STORY OF THE ANCESTORS OF ISRAEL

Terah. 27These are the descendants of Terah.#Descendants of Terah: elsewhere in Genesis the story of the son is introduced by the name of the father (25:12, 19; 36:1; 37:2). The Abraham-Sarah stories begin (11:27–32) and end with genealogical notices (25:1–18), which concern, respectively, the families of Terah and of Abraham. Most of the traditions in the cycle are from the Yahwist source. The so-called Elohist source (E) is somewhat shadowy, denied by some scholars but recognized by others in passages that duplicate other narratives (20:1–18 and 21:22–34). The Priestly source consists mostly of brief editorial notices, except for chaps. 17 and 23. Terah begot Abram, Nahor, and Haran, and Haran begot Lot. 28Haran died before Terah his father, in his native land, in Ur of the Chaldeans.#Ur of the Chaldeans: Ur was an extremely ancient city of the Sumerians (later, of the Babylonians) in southern Mesopotamia. The Greek text has “the land of the Chaldeans.” After a millennium of relative unimportance, Ur underwent a revival during the Neo-Babylonian/Chaldean empire (625–539 B.C.). The sixth-century author here identified the place by its contemporary name. As chap. 24 shows, Haran in northern Mesopotamia is in fact the native place of Abraham. In the Genesis perspective, the human race originated in the East (3:24; 4:16) and migrated from there to their homelands (11:2). Terah’s family moved from the East (Ur) and Abraham will complete the journey to the family’s true homeland in the following chapters. 29Abram and Nahor took wives; the name of Abram’s wife was Sarai,#Sarai: like Abram, a dialectal variant of the more usual form of the name Sarah. In 17:15, God will change it to Sarah in view of her new task. and the name of Nahor’s wife was Milcah, daughter of Haran, the father of Milcah and Iscah.#Gn 17:15. 30Sarai was barren; she had no child.

31Terah took his son Abram, his grandson Lot, son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and brought them out of Ur of the Chaldeans, to go to the land of Canaan. But when they reached Haran, they settled there.#Jos 24:3; Neh 9:7; Jdt 5:6–9; Acts 7:4. 32The lifetime of Terah was two hundred and five years; then Terah died in Haran.#Since Terah was seventy years old when his son Abraham was born (v. 26), and Abraham was seventy-five when he left Haran (12:4), Terah lived in Haran for sixty years after Abraham’s departure. According to the tradition in the Samaritan text, Terah died when he was one hundred and forty-five years old, therefore, in the same year in which Abraham left Haran. This is the tradition followed in Stephen’s speech: Abraham left Haran “after his father died” (Acts 7:4).

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Genesis 11

Genesis 11