Matthew 11
11
1And it came to passe that when Iesus had made an ende of commaunding his twelue disciples, hee departed thence to teache and to preach in their cities. 2And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him, 3Art thou he that shoulde come, or shall we looke for another? 4And Iesus answering, said vnto them, Goe, and shewe Iohn, what things ye heare, and see. 5The blinde receiue sight, and the halt doe walke: the lepers are clensed, and the deafe heare, the dead are raised vp, and the poore receiue the Gospel. 6And blessed is he that shall not be offeded in me. 7And as they departed, Iesus beganne to speake vnto the multitude, of Iohn, What went ye out into the wildernes to see? A reede shaken with the winde? 8But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses. 9But what went ye out to see? A Prophet? Yea, I say vnto you, and more then a Prophet. 10For this is he of whom it is written, Beholde, I send my messenger before thy face, which shall prepare thy way before thee. 11Verely I say vnto you, among them which are begotten of women, arose there not a greater then Iohn Baptist: notwithstanding, he that is the least in the kingdome of heauen, is greater then he. 12And from the time of Iohn Baptist hitherto, the kingdome of heauen suffereth violence, and the violent take it by force. 13For all the Prophetes and the Lawe prophecied vnto Iohn. 14And if ye will receiue it, this is that Elias, which was to come. 15He that hath eares to heare, let him heare. 16But whereunto shall I liken this generation? It is like vnto litle children which sit in the markets, and call vnto their fellowes, 17And say, We haue piped vnto you, and ye haue not daunced, we haue mourned vnto you, and ye haue not lamented. 18For Iohn came neither eating nor drinking, and they say, He hath a deuill. 19The sonne of man came eating and drinking, and they say, Beholde a glutton and a drinker of wine, a friend vnto Publicanes and sinners: but wisedome is iustified of her children. 20Then began he to vpbraide the cities, wherein most of his great workes were done, because they repented not. 21Woe be to thee, Chorazin: Woe be to thee, Bethsaida: for if ye great workes, which were done in you, had bene done in Tyrus and Sidon, they had repented long agone in sackecloth and ashes. 22But I say to you, It shalbe easier for Tyrus and Sidon at the day of iudgement, then for you. 23And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. 24But I say vnto you, that it shall be easier for them of the land of Sodom in the day of iudgement, then for thee. 25At that time Iesus answered, and saide, I giue thee thankes, O Father, Lord of heauen and earth, because thou hast hid these things from the wise and men of vnderstanding, and hast opened them vnto babes. 26It is so, O Father, because thy good pleasure was such. 27All things are giuen vnto me of my Father: and no man knoweth the Sonne, but ye Father: neither knoweth any man ye Father, but the Sonne, and he to whom ye Sonne will reueile him. 28Come vnto me, all ye that are wearie and laden, and I will ease you. 29Take my yoke on you, and learne of me that I am meeke and lowly in heart: and ye shall finde rest vnto your soules. 30For my yoke is easie, and my burden light.
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Matthew 11: GNV
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PUBLIC DOMAIN
Matthew 11
11
1 WHEN JESUS had finished His charge to His twelve disciples, He left there to teach and to preach in their [Galilean] cities.
2 Now when John in prison heard about the activities of Christ, he sent a message by his disciples
3 And asked Him, Are You the One Who was to come, or should we keep on expecting a different one? [Gen. 49:10; Num. 24:17.]
4 And Jesus replied to them, Go and report to John what you hear and see:
5 The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them. [Isa. 35:5, 6; 61:1.]
6 And blessed (happy, fortunate, and to be envied) is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth.
7 Then as these men went their way, Jesus began to speak to the crowds about John: What did you go out in the wilderness (desert) to see? A reed swayed by the wind?
8 What did you go out to see then? A man clothed in soft garments? Behold, those who wear soft clothing are in the houses of kings.
9 But what did you go out to see? A prophet? Yes, I tell you, and one [out of the common, more eminent, more remarkable, and] superior to a prophet.
10 This is the one of whom it is written, Behold, I send My messenger ahead of You, who shall make ready Your way before You. [Mal. 3:1.]
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until the present time, the kingdom of heaven has endured violent assault, and violent men seize it by force [as a precious prize–a share in the heavenly kingdom is sought with most ardent zeal and intense exertion].
13 For all the Prophets and the Law prophesied up until John.
14 And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom]. [Mal. 4:5.]
15 He who has ears to hear, let him be listening and let him consider and perceive and comprehend by hearing.
16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,
17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.
18 For John came neither eating nor drinking [with others], and they say, He has a demon!
19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
20 Then He began to censure and reproach the cities in which most of His mighty works had been performed, because they did not repent [and their hearts were not changed].
21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed].
22 I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.
24 But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.
25 At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled].
26 Yes, Father, [I praise You that] such was Your gracious will and good pleasure.
27 All things have been entrusted and delivered to Me by My Father; and no one fully knows and accurately understands the Son except the Father, and no one fully knows and accurately understands the Father except the Son and anyone to whom the Son deliberately wills to make Him known.
28 Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]
29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls. [Jer. 6:16.]
30 For My yoke is wholesome (useful, good–not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation