Isaiah 56
56
1Thus saith the Lord, Keepe iudgement and doe iustice: for my saluation is at hand to come, and my righteousnes to be reueiled. 2Blessed is the man that doeth this, and the sonne of man which layeth holde on it: hee that keepeth the Sabbath and polluteth it not, and keepeth his hand from doing any euill. 3And let not the sonne of the stranger, which is ioyned to the Lord, speake and say, The Lord hath surely separate me from his people: neither let the Eunuch say, Beholde, I am a drye tree. 4For thus saith the Lord vnto the Eunuches, that keepe my Sabbaths, and chuse the thing that pleaseth me, and take holde of my couenant, 5Euen vnto them wil I giue in mine House and within my walles, a place and a name better then of the sonnes and of the daughters: I will giue them an euerlasting name, that shall not be put out. 6Also the strangers that cleaue vnto the Lord, to serue him, and to loue the Name of the Lord, and to be his seruants: euery one that keepeth the Sabbath, and polluteth it not and imbraceth my couenant, 7Them wil I bring also to mine holy mountaine, and make them ioyfull in mine House of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine altar: for mine House shall be called an house of prayer for all people. 8The Lord God sayth, which gathereth the scattered of Israel, Yet wil I gather to them those that are to be gathered to them. 9All ye beastes of the fielde, come to deuoure, euen all ye beastes of the forest. 10Their watchmen are all blinde: they haue no knowledge: they are all dumme dogs: they can not barke: they lie and sleepe and delite in sleeping. 11And these griedy dogs can neuer haue ynough: and these shepheards cannot vnderstand: for they all looke to their owne way, euery one for his aduantage, and for his owne purpose. 12Come, I wil bring wine, and we wil fill our selues with strong drinke, and to morowe shalbe as this day, and much more abundant.
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Isaiah 56: GNV
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PUBLIC DOMAIN
Isaiah 56
56
The Lord Invites Outsiders to Enter
1 This is what the Lord says,
“Promote#tn Heb “guard”; KJV “Keep”; NAB “Observe”; NASB “Preserve”; NIV, NRSV “Maintain.” justice! Do what is right!
For I am ready to deliver you;
I am ready to vindicate you openly.#tn Heb “for near is my deliverance to enter, and my vindication [or “righteousness”] to be revealed.”
2 The people who do this will be blessed,#tn Heb “blessed is the man who does this.”
the people who commit themselves to obedience,#tn Heb “the son of mankind who takes hold of it.”
who observe the Sabbath and do not defile it,
who refrain from doing anything that is wrong.#tn Heb and who keeps his hand from doing any evil.”
3 No foreigner who becomes a follower of#tn Heb “who attaches himself to.” the Lord should say,
‘The Lord will certainly#tn The infinitive absolute precedes the finite verb for emphasis. exclude me from his people.’
The eunuch should not say,
‘Look, I am like a dried-up tree.’”
4 For this is what the Lord says:
“For the eunuchs who observe my Sabbaths
and choose what pleases me
and are faithful to#tn Heb “and take hold of” (so KJV); NASB “hold fast.” my covenant,
5 I will set up within my temple and my walls a monument#tn Heb “a hand and a name.” For other examples where יָד (yad) refers to a monument, see HALOT 388 s.v.
that will be better than sons and daughters.
I will set up a permanent monument#tn Heb “name” (so KJV, NIV, NRSV). for them that will remain.
6 As for foreigners who become followers of#tn Heb “who attach themselves to.” the Lord and serve him,
who love the name of the Lord and want to be his servants –
all who observe the Sabbath and do not defile it,
and who are faithful to#tn Heb “and take hold of”; NAB “hold to”; NIV, NRSV “hold fast.” my covenant –
7 I will bring them to my holy mountain;
I will make them happy in the temple where people pray to me.#tn Heb “in the house of my prayer.”
Their burnt offerings and sacrifices will be accepted on my altar,
for my temple will be known as a temple where all nations may pray.”#tn Heb “for my house will be called a house of prayer for all the nations.”
8 The sovereign Lord says this,
the one who gathers the dispersed of Israel:
“I will still gather them up.”#tn The meaning of the statement is unclear. The text reads literally, “Still I will gather upon him to his gathered ones.” Perhaps the preposition -לְ (lamed) before “gathered ones” introduces the object of the verb, as in Jer 49:5. The third masculine singular suffix on both עָלָיו (’alayv) and נִקְבָּצָיו (niqbatsayv) probably refers to “Israel.” In this case one can translate literally, “Still I will gather to him his gathered ones.”
The Lord Denounces Israel’s Paganism
9 All you wild animals in the fields, come and devour,
all you wild animals in the forest!
10 All their watchmen#sn The “watchmen” are probably spiritual leaders, most likely prophets and priests, responsible for giving the people moral direction. are blind,
they are unaware.#tn Heb “they do not know”; KJV “they are all ignorant”; NIV “they all lack knowledge.”
All of them are like mute dogs,
unable to bark.
They pant,#tn The Hebrew text has הֹזִים (hozim), which appears to be derived from an otherwise unattested verbal root הָזָה (hazah). On the basis of alleged cognates, BDB 223 s.v. הָזָה offers the definition “dream, rave” while HALOT 243 s.v. הזה lists “pant.” In this case the dog metaphor of the preceding lines continues. The reference to dogs at the beginning of v. 11 favors the extension of the metaphor. The Qumran scroll 1QIsaa has חזים (“seers”) here. In this case the “watchmen” are directly identified as prophets and depicted as lazy. lie down,
and love to snooze.
11 The dogs have big appetites;
they are never full.#sn The phrase never full alludes to the greed of the leaders.
They are shepherds who have no understanding;
they all go their own way,
each one looking for monetary gain.#tn Heb “for his gain from his end.”
12 Each one says,#tn The words “each one says” are supplied in the translation for clarification.
‘Come on, I’ll get some wine!
Let’s guzzle some beer!
Tomorrow will be just like today!
We’ll have everything we want!’#tn Heb “great, [in] abundance, very much,” i.e., “very great indeed.” See HALOT 452 s.v. יֶתֶר.
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