Genesis 46
46
1And Isra’el took his journey with all that he had, and came to Be’er-Sheva, and offered sacrifices unto the God-Elōhīm [The Living Word - The Many Powered] of his father Yitz’chak [Laughter].
2And God-Elōhīm [The Living Word - The Many Powered] spoke unto Isra’el in the visions of the night, and said, Ya’akov, Ya’akov. And he said, Here [am] I.
3And he said, I [am] God-El [The Powerful Living Word], the God-Elohe [The Living Word - The Many Powered] of youri father: fear not to go down into Mitzrayim [Egypt]; for I will there make of youi a great nation:
4I will go down with youi into Mitzrayim [Egypt]; and I will also surely bring youi up [again]: and Yosef shall put his hand upon youri eyes.
5And Ya’akov (he who holds onto the heel of) rose up from Be’er-Sheva (well of the sevenfold oath): and the sons of Isra’el (he who holds onto God-The Creator) carried Ya’akov their father, and their little ones, and their wives, in the wagons which Pharaoh (Great House) had sent to carry him.
6And they took their cattle, and their goods, which they had gotten in the land of Kena’an (merchant; trader; or that humbles and subdues), and came into Mitzrayim [Egypt], Ya’akov (he who holds onto the heel of), and all his seed with him:
7His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Mitzrayim [Egypt]
8And these [are] the names of the children of Isra’el (he who holds onto God-The Creator), which came into Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land), Egypt, Ya’akov (he who holds onto the heel of) and his sons: Re’uven (behold a son), Ya’akov’s firstborn.
9And the sons of Re’uven (behold a son); Hanokh (Dedicated), and Pallu (distinguished), and Hetzron (enclosed), and Karmi (my vineyard).
10And the sons of Shim’on (heard; he who hears; man of hearing); Y’mu’el (God’s Day; son of God [EL]), and Yamin (right hand; south wind), and Ohad (united in praise), and Yakhin, and Tzochar (shining oil; brightness), and Shaul the son of a Kena’ani woman.
11And the sons of Levi (Levite) [Joined to] (joined); Gershon (exile), K’hat (assembly; congregation), and M’rari (bitter; to provoke).
12And the sons of Y’hudah (Let the Powerful One be Praised [Yah]); ‘Er (watchful; watchman), and Onan (strong; pain, force, iniquity), and Shelah (Sent Out, Branch or Javelin; to prosper, rest), and Peretz (a breach (breaking forth; a break; opening, inlet); divided; rupture), and Zerach (a rising as the sun): but ‘Er and Onan died in the land of Kena’an (merchant; trader; or that humbles and subdues). And the sons of Peretz (a breach (breaking forth; a break; opening, inlet); divided; rupture) were Hetzron (enclosed) and Hamul (spared; godly; merciful).
13And the sons of Yissakhar (there is recompense); Tola (worm; grub; scarlet stuff), and Puvah (splendid; mouth), and Yov, (aka: Ya’Shuv; he turns; a controversy), and Shimron [Watch-Height] (watch-height).
14And the sons of Z’vulun (exalted; Glorious Dwelling Place); Sered (fear; fright), and Elon (terebinth; mighty), and Yachle’el (waiting for, or beseeching, or hope in- God [EL]).
15These [be] the sons of Le’ah (weary; grieved), which she bore unto Ya’akov (he who holds onto the heel of) in Paddan-aram (a place of height; field; plain), with his daughter Dinah (judgment): all the souls of his sons and his daughters [were] thirty and three.
16And the sons of Gad (troop; good fortune with much effort); Tzifyon (treasure; observer), and Haggi (festive), Shuni (fortunate; changed), and Etzbon (hasting to discern: I will be enlargement), ‘Eri (watchful), and Arodi (I shall subdue: I shall roam), and Ar’eli (lion of my God).
17And the sons of Asher (happy); Yimnah (prosperity), and Yishvah (he will resemble; he is quiet), and Yishvi (he resembles me), and B’ri’ah (with a friend in envy), and Serach (abundance; song; the prince breathed) their sister: and the sons of B’ri’ah (with a friend in envy); Hever (comrade; with a friend), and Malki’el (My God is King or Counselor).
18These [are] the sons of Zilpah (a tickling; a sprinkle), whom Lavan (to be white; white guy) gave to Le’ah (weary; grieved) his daughter, and these she bore unto Ya’akov (he who holds onto the heel of), [even] sixteen souls.
19The sons of Rachel (ewe) Ya’akov’s (he who holds onto the heel of) wife; Yosef (Increaser; May God the Powerful One add [Yah]), and Binyamin (This Son Is Strength).
20And unto Yosef (Increaser; May God the Powerful One add [Yah]) in the land of Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land) were born M’nasheh (causing to forget; from a debt) and Efrayim (Out of the Ashes I am Fruitful; fruitful in affliction), which Osnat (gift of the water) the daughter of Poti-Fera (belonging to the sun-god; he whom Ra gave) priest of On (meaning: sun-city; Heliopolis) bore unto him.
21And the sons of Binyamin (This Son Is Strength) [were] Belah (destruction), and Bekher (the firstborn; a young camel), and Ashbel (a man in God: a man of Ba’al [lord (a false god)]: fire of Bel: I will make a path), Gera [A Grain] (a grain), and Na’aman (pleasantness), Ehi (my brother), and Rosh (head; chief), Mupim (serpent; out of the mouth), and Hupim (protected; a chamber covered; the sea-shore), and Ard (I shall subdue).
22These [are] the sons of Rachel (ewe), which were born to Ya’akov (he who holds onto the heel of): all the souls [were] fourteen.
23And the sons of Dan (Judge); Hushim (who makes haste).
24And the sons of Naftali (My Wrestling); Yachtze’el (God divides or hastens [EL]), and Guni [A garden, a covering], and Yetzer (forming; purpose), and Shillem (repaid; requital; peace made).
25These [are] the sons of Bilhah (troubled; timid), which Lavan (to be white; white guy) gave unto Rachel (ewe) his daughter, and she bore these unto Ya’akov (he who holds onto the heel of): all the souls [were] seven.
26All the souls that came with Ya’akov (he who holds onto the heel of) into Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land), which came out of his waist, besides Ya’akov’s (he who holds onto the heel of) sons’ wives, all the souls [were] threescore and six;
27And the sons of Yosef (Increaser; May God the Powerful One add [Yah]), which were born him in Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land), [were] two souls: all the souls of the house of Ya’akov (he who holds onto the heel of), which came into Mitzrayim [Egypt] [were] threescore and ten.
28And he sent Y’hudah (Let the Powerful One be Praised [Yah]) before him unto Yosef (Increaser; May God the Powerful One add [Yah]), to direct his face unto Goshen [Drawing Near] (approaching; drawing near); and they came into the land of Goshen [Drawing Near].
29And Yosef made ready his chariot, and went up to meet Isra’el his father, to Goshen [Drawing Near], and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
30And Isra’el (he who holds onto God-The Creator) said unto Yosef (Increaser; May God the Powerful One add [Yah]), Now let me die, since I have seen youri face, because youi [are] yet alive.
31And Yosef said unto his brethren, and unto his father’s house, I will go up, and show Pharaoh, and say unto him, My brethren, and my father’s house, which [were] in the land of Kena’an (merchant; trader; or that humbles and subdues), are come unto me;
32And the men [are] shepherds, for their trade has been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
33And it shall come to pass, when Pharaoh (Great House) shall call you, and shall say, What [is] youri occupation?
34That you1sf shall say, youri servants’ trade has been about cattle from our youth even until now, both we, [and] also our fathers: that you1sf may dwell in the land of Goshen [Drawing Near] (approaching; drawing near); for every shepherd [is] an abomination unto the Mitzrayimot [Egyptians] (People of the Black Land).
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Genesis 46: NMV
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Genesis 46
46
Migration to Egypt. 1#46:1–47:26] Jacob and his family settle in Egypt. Joseph’s economic policies. Israel set out with all that was his. When he arrived at Beer-sheba, he offered sacrifices to the God of his father Isaac. 2There God, speaking to Israel in a vision by night, called: Jacob! Jacob! He answered, “Here I am.” 3Then he said: I am God,#I am God: more precisely according to the Hebrew text, “I am El.” “El” is here a divine name, not the common noun “god.” the God of your father. Do not be afraid to go down to Egypt, for there I will make you a great nation. 4I will go down to Egypt with you and I will also bring you back here, after Joseph has closed your eyes.
5So Jacob departed from Beer-sheba, and the sons of Israel put their father and their wives and children on the wagons that Pharaoh had sent to transport him. 6They took with them their livestock and the possessions they had acquired in the land of Canaan. So Jacob and all his descendants came to Egypt.#Ex 1:1; Jos 24:4; Jdt 5:10; Acts 7:15. 7His sons and his grandsons, his daughters and his granddaughters—all his descendants—he took with him to Egypt.
8These are the names of the Israelites, Jacob and his children, who came to Egypt.
Reuben, Jacob’s firstborn,#Ex 1:2. 9#This genealogical list is based on the clan lists (Nm 26:5–50) from the Mosaic period. and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.#Ex 6:14; Nm 26:5; 1 Chr 5:3. 10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, son of a Canaanite woman.#Ex 6:15; Nm 26:12; 1 Chr 4:24. 11The sons of Levi: Gershon, Kohath, and Merari.#Ex 6:16; Nm 3:17; 26:57; 1 Chr 6:1. 12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah—but Er and Onan had died in the land of Canaan; and the sons of Perez were Hezron and Hamul.#Gn 38:3–10, 29–30; Nm 26:19; Ru 4:12; 1 Chr 2:5. 13The sons of Issachar: Tola, Puah, Jashub, and Shimron.#Nm 26:23–24; 1 Chr 7:1. 14The sons of Zebulun: Sered, Elon, and Jahleel.#Nm 26:26. 15These were the sons whom Leah bore to Jacob in Paddan-aram, along with his daughter Dinah—thirty-three persons in all, sons and daughters.
16The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arod, and Areli.#Nm 26:15–16. 17The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah, with their sister Serah; and the sons of Beriah: Heber and Malchiel.#Nm 26:44; 1 Chr 7:30–31. 18These are the children of Zilpah, whom Laban had given to his daughter Leah; these she bore to Jacob—sixteen persons in all.
19The sons of Jacob’s wife Rachel: Joseph and Benjamin. 20In the land of Egypt Joseph became the father of Manasseh and Ephraim, whom Asenath, daughter of Potiphera, priest of Heliopolis, bore to him.#Gn 41:50; Nm 26:28, 35. 21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ahiram, Shupham, Hupham, and Ard.#Nm 26:38; 1 Chr 7:6; 8:1–4. 22These are the sons whom Rachel bore to Jacob—fourteen persons in all.
23The sons of Dan: Hushim.#Nm 26:42. 24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.#Nm 26:48–49; 1 Chr 7:13. 25These are the sons of Bilhah, whom Laban had given to his daughter Rachel; these she bore to Jacob—seven persons in all.
26Jacob’s people who came to Egypt—his direct descendants, not counting the wives of Jacob’s sons—numbered sixty-six persons in all.#Ex 1:5. 27Together with Joseph’s sons who were born to him in Egypt—two persons—all the people comprising the household of Jacob who had come to Egypt amounted to seventy persons#Seventy persons: it is difficult to get this exact number by adding up the persons mentioned in the preceding genealogies. One might assume it refers to Jacob and sixty-nine descendants, excluding Er and Onan but including Dinah. Ex 1:5 repeats the number but excludes Jacob. Dt 10:22 refers to seventy persons descending to Egypt. The best solution is to take the number as expressing totality. Since there are seventy nations in chap. 10, it is likely that the text is drawing a parallel between the two entities and suggesting that Israel “represents” the nations before God. in all.#Ex 1:5; Dt 10:22; Acts 7:14.
28Israel had sent Judah ahead to Joseph, so that he might meet him in Goshen. On his arrival in the region of Goshen, 29Joseph prepared his chariot and went up to meet his father Israel in Goshen. As soon as Israel made his appearance, Joseph threw his arms around him and wept a long time on his shoulder. 30And Israel said to Joseph, “At last I can die, now that I have seen for myself that you are still alive.”
31Joseph then said to his brothers and his father’s household: “I will go up and inform Pharaoh, telling him: ‘My brothers and my father’s household, whose home is in the land of Canaan, have come to me. 32The men are shepherds, having been owners of livestock;#Owners of livestock: the phrase occurs only here and in v. 34. The difference between this term and “shepherds” is not clear, for the brothers do not mention it to Pharaoh in 47:3. and they have brought with them their flocks and herds, as well as everything else they own.’ 33So when Pharaoh summons you and asks what your occupation is, 34you must answer, ‘We your servants, like our ancestors, have been owners of livestock from our youth until now,’ in order that you may stay in the region of Goshen, since all shepherds are abhorrent to the Egyptians.”
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