Genesis 38
38
1And it came to pass at that time, that Y’hudah (Let the Powerful One be Praised [Yah]) went down from his brethren, and turned in to a certain ‘Adulami (their testimony; their prey; their ornament; justice of the people), whose name [was] Hirah.
2And Y’hudah (Let the Powerful One be Praised [Yah]) saw there a daughter of a certain Kena’ani (merchants; traders; or those that humble and subdue), whose name [was] Shua (to cry out for help); and he took her, and went in unto her.
3And she conceived, and bore a son; and he called his name ‘Er (watchful; watchman).
4And she conceived again, and bore a son; and she called his name Onan (strong; pain, force, iniquity).
5And she yet again conceived, and bore a son; and called his name Shelach (Sent Out, Branch or Javelin; to prosper, rest): and he was at K’ziv (false), when she bore him.
6And Y’hudah (Let the Powerful One be Praised [Yah]) took a wife for ‘Er (watchful; watchman) his firstborn, whose name was Tamar [palm-tree] (bitterness, palm tree).
7And ‘Er (watchful; watchman), Y’hudah’s (Let the Powerful One be Praised [Yah]) firstborn, was wicked in the sight of the Lord-Yehōvah (Messiah Pre-Incarnate); and the Lord-Yehōvah (Messiah Pre-Incarnate) killed him.
8And Y’hudah (Let the Powerful One be Praised [Yah]) said unto Onan (strong; pain, force, iniquity), Go in unto youri brother’s wife, and marry her, and raise up seed to youri brother.
9And Onan (strong; pain, force, iniquity) knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled [it] on the ground, lest that he should give seed to his brother.
10And the thing which he did displeased the Lord-Yehōvah (Messiah Pre-Incarnate): For what reason he killed him also.
11Then said Y’hudah to Tamar [palm-tree] his daughter in law, Remain a widow at youri father’s house, till Shelah my son be grown: for he said, Lest perhaps he die also, as his brethren [did]. And Tamar [palm-tree] went and dwelt in her father’s house.
12And in process of time the daughter of Shua Y’hudah’s (Let the Powerful One be Praised [Yah]) wife died; and Y’hudah (Let the Powerful One be Praised [Yah]) was comforted, and went up unto his sheepshearers to Timnah [Portion] (place of forbidding), he and his friend Hirah (a noble family; liberty; anger) the ‘Adulami (their testimony; their prey; their ornament; justice of the people).
13And it was told Tamar [palm-tree] (bitterness, palm tree), saying, Behold youri father in law goes up to Timnah [Portion] (place of forbidding) to shear his sheep.
14And she put her widow’s garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which [is] by the way to Timnah [Portion] (place of forbidding); for she saw that Shelah (Sent Out, Branch or Javelin; to prosper, rest) was grown, and she was not given unto him to wife.
15When Y’hudah (Let the Powerful One be Praised [Yah]) saw her, he thought her [to be] an prostitute; because she had covered her face.
16And he turned unto her by the way, and said, Go to, I pray youi, let me come in unto youi; (for he knew not that she [was] his daughter in law.) And she said, What will youi give me, that youi may come in unto me?
17And he said, I will send [youi] a kid from the flock. And she said, Will youi give [me] a pledge, till youi send [it]?
18And he said, What pledge shall I give youi? And she said, youri signet (seal or stamp), and youri bracelets, and youri staff that [is] in youri hand. And he gave [it] her, and came in unto her, and she conceived by him.
19And she arose, and went away, and laid by her veil from her, and put on the garments of her widowhood.
20And Y’hudah sent the kid by the hand of his friend the ‘Adulami, to receive [his] pledge from the woman’s hand: but he found her not.
21Then he asked the men of that place, saying, Where [is] the prostitute, that [was] openly by the way side? And they said, There was no prostitute in this [place].
22And he returned to Y’hudah (Let the Powerful One be Praised [Yah]), and said, I cannot find her; and also the men of the place said, [that] there was no prostitute in this [place].
23And Y’hudah said, Let her take [it] to her, lest we be shamed: behold, I sent this kid, and youi hast not found her.
24And it came to pass about three months after, that it was told Y’hudah, saying, Tamar [palm-tree] (bitterness, palm tree) youri daughter in law has played the prostitute; and also, behold, she [is] with child by whoredom. And Y’hudah (Let the Powerful One be Praised [Yah]) said, Bring her forth, and let her be burnt.
25When she [was] brought forth, she sent to her father in law, saying, By the man, whose these [are, am] I with child: and she said, Discern, I pray youi, whose [are] these, the signet (seal or stamp), and bracelets, and staff.
26And Y’hudah (Let the Powerful One be Praised [Yah]) acknowledged [them], and said, She has been more righteous than I; because that I gave her not to Shelah (Sent Out, Branch or Javelin; to prosper, rest) my son. And he knew her again no more.
27And it came to pass in the time of her travail, that, behold, twins [were] in her womb.
28And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast youi broken forth? [this] breach (breaking forth; a break; opening, inlet) [be] upon youi: therefore his name was called Peretz (a breach (breaking forth; a break; opening, inlet); divided; rupture).
30And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerach (a rising [as the sun], scarlet).
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Genesis 38: NMV
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Genesis 38
38
The Story of Judah and Tamar
1Around that time, Judah left his brothers at Hebron and went to Adullam # 38:1 From Hebron to Adullam was a day’s journey of about twelve miles. to stay with a man named Hirah. # 38:1 Hirah means “fading” or “to turn pale.” 2There he met and married a Canaanite girl, the daughter of Shua. He slept with her and 3she became pregnant and gave birth to a son, and Judah # 38:3 Some Hebrew manuscripts, the Samaritan Pentateuch, and one ancient Targum have “she [Bath-Shua] named him.” named him Er. 4She conceived again and gave birth to another son and named him Onan. # 38:4 Onan means “strong” or “vigorous.” 5While they # 38:5 Or “he” or “she” (LXX). were staying in Chezib, # 38:5 Chezib was a village about three miles south of Adullam and is likely the “Achzib” mentioned in Josh. 15:44. Chezib means “false.” she gave birth to a third son and named him Shelah. # 38:5 Shelah means “a request” or “something asked for.”
6When their sons were grown, Judah arranged for Er, his oldest son, to marry a girl named Tamar. # 38:6 Tamar means “date palm.” The Midrash states that Tamar was the daughter of Noah’s son, Shem. See Bereshit Rabbah 85:10. This conjecture would mean that Tamar was not Canaanite (since Canaan was the cursed son of Ham), but was a descendant of Shem, just like the sons of Israel. 7But Er had become so wicked in the sight of Yahweh that Yahweh ended his life. 8Then Judah said to Er’s brother Onan, “Your duty # 38:8 This custom, called “levirate marriage,” was later adopted into Hebrew law (see Deut. 25:5–10). It was a disgrace for a dead man’s living brothers to fail to have children with the widow of the deceased. is to join yourself to her. Go perform your duty as a brother-in-law and provide an heir for your brother.”
9Onan, however, did not want to produce a child that would not be his own rightful heir, # 38:9 Since Onan’s brother Er, the firstborn, died, Onan stood in line to receive a great inheritance from his father Judah. But if he fathered a child with Er’s widow, that inheritance would be greatly diminished. so whenever he and Tamar had intercourse, he purposely spilled his semen onto the ground to keep her from getting pregnant and having a child that would belong to his dead brother. 10But what he did was wicked in Yahweh’s sight, so he took Onan’s life also.
11Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my youngest son Shelah grows up.” So Tamar went home to her parents, but Judah worried that Shelah would end up dead like his brothers. # 38:11 In other words, since Judah lost two of his sons already, he had no intention of ever giving Shelah to Tamar, fearing he would lose him too.
12After some time passed, Judah’s wife, the daughter of Shua, died. When his time of mourning was over, he and his friend Hirah the Adullamite went to Timnah # 38:12 Timnah is about four miles northeast of Adullam. to enjoy the festivities at the sheep-shearing. # 38:12 The time of shearing the sheep was a time of celebration and festivities. See 1 Sam. 25:11, 36; 2 Sam. 13:23, 28. 13-14Meanwhile, Tamar had learned that Shelah had grown up, but Judah had still not given him to her to father a child for her deceased husband. So, when Tamar found out her father-in-law was coming to Timnah for the sheep-shearing, she removed her widow’s clothes and covered herself with a veil to disguise herself. And she sat waiting at the crossroads # 38:13–14 Or “She sat at the entrance to Enaim.” Enaim means “crossroads” or “intersection.” where Judah would have to pass by.
15-16When Judah saw her, she was wearing a veil over her face, so he thought she was a prostitute. He had no clue that she was his own daughter-in-law. So he approached her and said, “Come sleep with me.”
“What will you give me if I do?” she answered.
17He responded, “I will send you a young goat from the flock.”
“What guarantee can you give me that you will really send it?” she asked.
18-19“Well, what pledge do you want?” Judah asked.
Tamar answered, “Give me your necklace with your personal signet # 38:18–19 This “signet” refers to an engraved cylinder seal. “The center was hollowed out and a cord passed through so that the seal could be worn around the neck. When the cylinder was rolled over soft clay, the resultant impression served as a means of identifying personal possessions and of sealing and legitimating clay documents. It was a highly personal object that performed the function of the signature in modern society” (JPS Torah Commentary: Genesis, Nahum M. Sarna). and the staff # 38:18–19 Or “[tribal] scepter.” The leaders of the twelve tribes of Israel each had scepters (see Num. 24:17). you’re holding.” So, he gave them to her, and he went and slept with her. When she got up and went home, she removed her veil and put her widow’s garment back on. Later, she discovered she was pregnant.
20Soon afterward, Judah sent the young goat by his friend Hirah the Adullamite to recover his items from the prostitute, but she was nowhere to be found. 21So he asked the townspeople, “Where is the temple prostitute that sits by the crossroads?”
They answered, “No prostitute has been there.” 22So he returned to Judah and informed him, “I couldn’t find her, and besides that, the townspeople said that no prostitute has been there.”
23Judah replied, “Let her keep my pledge. If we try to go get it now, we’ll become a laughingstock. # 38:23 Or “we’ll appear contemptible [dishonest].” After all, I did send you with the payment I promised her, and you couldn’t find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has been promiscuous, and now she is pregnant!” Indignant, Judah said, “Bring her out, and let her be burned!” # 38:24 See Lev. 21:9. 25As she was being brought out, she sent word to her father-in-law, “Look, the one who owns these things got me pregnant! See, whose signet and staff are these?” 26Judah recognized them as his and said, “She is more righteous than I, for I never gave my son Shelah to marry her.” And he let her go free and never slept with her again. # 38:26 Or “he did not know her again.” “To know her” is a Hebrew figure of speech for having sex with her. In chs. 38 and 39 we have two contrasting accounts of lust and the evil it spawns. Why this abrupt interruption of the incredible story of Joseph? Why did God include this chapter in his inspired Word? One reason is that God wanted to paint a contrast between Judah’s unwise choices and immorality and Joseph’s righteous character, which is revealed in the following chapter.
27When it was time for her to give birth, there were twins in her womb! 28While she was in labor, one hand popped out, so the midwife wrapped a crimson thread around its wrist, saying, “This one came out first.” 29But immediately, he drew his hand back, and out came his brother; and she said, “Look how you have broken out of the womb!” So, he was named Perez, the one who breaks through. # 38:29 Perez means “breach” or “breaking through.” Perez was an ancestor of King David (see Ruth 4:18–22; Matt. 1:3–6). 30Afterward, his brother came out, the one with the crimson thread on his wrist. That’s why they named him Zerah # 38:30 Zerah comes from a word that sounds like “[dawn’s] crimson brightness.” Or, it could be taken from an Aramaic root for “crimson [thread].” Achan (see Josh. 7:1) was a descendant of Zerah (see Num. 26:20). (“the crimson one”).
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