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Genesis 25

25
1Then again Avraham [exalted father/Fly They Will] took a wife, and her name [was] K’turah (Incense).
2And she bore him Zimran (musician), and Yokshan (One Who Sets A Snare, or Fowler), and Medan, and Midyan [Strife] (Strife; Place Of Judgment), and Yishbak, and Shuach.
3And Yokshan (One Who Sets A Snare, or Fowler) begat (to be father of; be ancestor of) Sh’va (oath; seven; splinters), and D’dan. And the sons of D’dan were Ashurim (level plain; over the flames), and L’tushim (Sharp or Sharpened), and L’umim (Peoples).
4And the sons of Midyan [Strife] (Strife; Place Of Judgment); ‘Eifah (means both: Volant [having the power of flight] and Dark One), and ‘Efer (Young Deer), and Hanokh (Dedicated), and Avida (The Father Knows; my father knows), and Elda’ah ([EL] God has known; God Has Called; Knowledge Of God; God is Knowledge). All these [were] the children of K’turah (Incense).
5And Avraham [exalted father/Fly They Will] gave all that he had unto Yitz’chak [Laughter].
6But unto the sons of the concubines, which Avraham [exalted father/Fly They Will] had, Avraham [exalted father/Fly They Will] gave gifts, and sent them away from Yitz’chak [Laughter] his son, while he yet lived, eastward, unto the east country.
7And these [are] the days of the years of Avraham’s [exalted father/Fly They Will] life which he lived, an hundred threescore and fifteen years.
8Then Avraham [exalted father/Fly They Will] gave up the ghost, and died in a good old age, an old man, and full [of years]; and was gathered to his people.
9And his sons Yitz’chak [Laughter] and Yishma’el (He Will Hear God; God hears [EL]) buried him in the cave of Makhpelah (portion; double cave), in the field of ‘Efron (fawn-like) the son of Tzochar (shining oil; brightness) the Hitti (terrorists), which [is] before Mamre (firmness; fatling (fat cattle) offering);
10The field which Avraham [exalted father/Fly They Will] purchased of the sons of Het (terror): there was Avraham [exalted father/Fly They Will] buried, and Sarah [Princess] his wife.
11And it came to pass after the death of Avraham [exalted father/Fly They Will], that God-Elōhīm [The Living Word - The Many Powered] Blessed (Favored by God; happy; prosperous) his son Yitz’chak [Laughter]; and Yitz’chak [Laughter] dwelt by the well Be’er-Lachai-Ro’I (the well of the living One who sees).
12Now these [are] the generations of Yishma’el (He Will Hear God; God hears [EL]), Avraham’s [exalted father/Fly They Will] son, whom Hagar (Flight) the Mitzrayimot (People of the Black Land) [the Egyptian] Sarah’s [Princess] female servant, bore unto Avraham [exalted father/Fly They Will]:
13And these [are] the names of the sons of Yishma’el, by their names, according to their generations: the firstborn of Yishma’el, N’vayot; and Kedar [dark] (dark), and Adbe’el (chastened of God [EL]), and Mivsam (sweet odour),
14And Mishma (a hearing), and Dumah [Silence] (silence), and Massa (burden),
15Hadad [mighty] (honour), and Teima (desert), Y’tur (enclosed), Nafish (refreshment), and Kedmah (original):
16These [are] the sons of Yishma’el (He Will Hear God; God hears [EL]), and these [are] their names, by their towns, and by their castles; twelve princes according to their nations.
17And these [are] the years of the life of Yishma’el (He Will Hear God; God hears [EL]), an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
18And they dwelt from Havilah (circle, Stretch of Sand) unto Shur [wall] (wall), that [is] before Mitzrayim [Egypt] (Double Distress or Double Stronghold, Black Land), as youi go toward Ashur [the level plain] [the land of the sons of Shem (name, renown (great reputation; being well-known))]: [and] he died in the presence of all his brethren.
19And these [are] the generations of Yitz’chak [Laughter], Avraham’s [exalted father/Fly They Will] son: Avraham [exalted father/Fly They Will] begat (to be father of; be ancestor of) Yitz’chak [Laughter]:
20And Yitz’chak [Laughter] was forty years old when he took Rivkah (Tied Up; Secured) to wife, the daughter of B’tu’el the Arami [Arami [exalted]] (level plain) of Paddan-aram (a place of height; field; plain), the sister to Lavan (to be white; white guy) the Arami [Arami [exalted]] (level plain).
21And Yitz’chak [Laughter] entreated the Lord-Yehōvah (Messiah Pre-Incarnate) for his wife, because she [was] barren: and the Lord-Yehōvah (Messiah Pre-Incarnate) was entreated of him, and Rivkah (Tied Up; Secured) his wife conceived.
22And the children struggled together within her; and she said, If [it be] so, why [am] I in this way? And she went to enquire of the Lord-Yehōvah (Messiah Pre-Incarnate).
23And the Lord-Yehōvah (Messiah Pre-Incarnate) said unto her, Two nations [are] in youri womb, and two manner of people shall be separated from youri bowels (inward parts; affections); and [the one] people shall be stronger than [the other] people; and the elder shall serve the younger.
24And when her days to be delivered were fulfilled, behold, [there were] twins in her womb.
25And the first came out red, all over like an hairy garment; and they called his name ‘Esav (hairy).
26And after that came his brother out, and his hand took hold on ‘Esav’s (hairy) heel; and his name was called Ya’akov (he who holds onto the heel of): and Yitz’chak [Laughter] [was] threescore years old when she bore them.
27And the boys grew: and ‘Esav (hairy) was a cunning hunter, a man of the field; and Ya’akov (he who holds onto the heel of) was a plain man, dwelling in tents.
28And Yitz’chak [Laughter] loved ‘Esav (hairy), because he did eat of [his] venison: but Rivkah (Tied Up; Secured) loved Ya’akov (he who holds onto the heel of).
29And Ya’akov (he who holds onto the heel of) coocked (boiled) pottage [stew]: and ‘Esav (hairy) came from the field, and he [was] faint:
30And ‘Esav (hairy) said to Ya’akov (he who holds onto the heel of), Feed me, I pray youi, with that same red [pottage]; for I [am] faint: therefore was his name called Edom (red, ruddy (reddish hair or complexion)).
31And Ya’akov said, Sell me this day youri birthright.
32And ‘Esav (hairy) said, Behold, I [am] at the point to die: and what profit shall this birthright do to me?
33And Ya’akov (he who holds onto the heel of) said, Swear to me this day; and he swore unto him: and he sold his birthright unto Ya’akov.
34Then Ya’akov gave ‘Esav (hairy) bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: in this way ‘Esav despised [his] birthright.
25
1Abraham married another wife; her name was Keturah. 2She had the following sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3Jokshan was the father of Sheba and Dedan. The descendants of Dedan were the Asshurites, the Letushites, and the Leummites. 4The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. These were all descendants of Keturah.
5Abraham left everything he owned to Isaac. 6But while he was still alive, he gave gifts to the sons of his concubines and sent them to live in the east, well away from Isaac.
7Abraham lived to be 175 8when he breathed his last and died at a good old age. He had lived a full life, and now he joined his forefathers in death. 9His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that had belonged to Ephron, son of Zohar, the Hittite. 10This was the field Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah. 11After Abraham's death, God blessed his son Isaac, who was living near Beer-lahai-roi.
12This is the genealogy of Abraham's son Ishmael. His mother Hagar was Sarah's Egyptian slave. 13These were the names of the sons of Ishmael according to their family genealogy: Nebaioth (firstborn), Kedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, Tema, Jetur, Naphish, and Kedemah. 16These were the sons of Ishmael, and these became the names of the places where they lived and camped—the twelve family rulers of their tribes. 17Ishmael lived to be 137. Then he breathed his last and died, and joined his forefathers in death. 18Ishmael's descendants inhabited the region from Havilah to Shur, near the border of Egypt in the direction of Asshur. They were forever fighting with one other.#25:18. The Hebrew of this verse is unclear. However, see 16:12.
19The following is the genealogy of Abraham's son Isaac. Abraham was the father of Isaac. 20When Isaac was 40 he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.
21Isaac prayed to the Lord for help on behalf of his wife because she couldn't have children. The Lord answered his prayer and she became pregnant. 22The twin babies inside her struggled with each other. So she asked the Lord, “Why is this happening to me?”
23“You have two nations inside you,” the Lord replied. “You're going to give birth to two peoples who will compete against each other. One will be stronger than the other; the older one will be the servant of the younger one.”
24When the time came she gave birth to twins. 25The first baby to be born was red, and covered with hair like a coat. So they named him Esau.#25:25. Esau sounds like the word for “hair.” 26Then his twin brother was born, holding on to Esau's heel. So he was named Jacob.#25:26. Jacob sounds like the words “heel” or “deceiver.” Isaac was 60 when they were born.
27The boys grew up and Esau became a skilled hunter, at home in the countryside. Jacob was quiet and liked to stay at home in the tents. 28Isaac loved Esau because he brought him tasty wild game to eat, while Rebekah loved Jacob.
29One day Jacob was cooking some stew when Esau got back from the countryside, tired out and starving hungry. 30“Give me some of that red stew,” Esau told Jacob. “I'm absolutely starving!” (That's how Esau got his other name, “Edom,” meaning “red.”)
31“First sell me your rights as the firstborn son,” Jacob replied.
32“Look! I'm dying here! What use are the rights of the firstborn to me?” Esau declared.
33“First you have to swear to me,” Jacob demanded. So Esau swore an oath selling his rights of the firstborn to Jacob. 34Then Jacob gave Esau some bread and lentil stew. He ate and drank, and then he got up and left. By doing this Esau showed how little he cared for his rights as the firstborn son.