Genesis 17
17
1And when Avram (Exalted Father; Father Of Elevation) was ninety years old and nine, the Lord-Yehōvah (Messiah Pre-Incarnate) appeared to Avram (Exalted Father; Father Of Elevation), and said unto him, I [am] the Almighty God-El Shaddai [The Powerful Living Word]: walk before me, and be youi perfect.
2And I will make my covenant between me and youi, and will multiply youi exceedingly.
3And Avram (Exalted Father; Father Of Elevation) fell on his face: and God-Elōhīm [The Living Word - The Many Powered] talked with him, saying,
4As for me, behold, my covenant [is] with youi, and youi shall be a father of many nations.
5Neither shall youri name any more be called Avram (Exalted Father; Father Of Elevation), but youri name shall be Avraham [exalted father/Fly They Will] [father of many/They Will Fly]; for a father of many nations have I made youi.
6And I will make youi exceeding fruitful, and I will make nations of youi, and kings shall come out of youi.
7And I will establish my covenant between me and youi and youri seed after youi in their generations for an everlasting covenant, to be a God-Elōhīm [The Living Word - The Many Powered] unto youi, and to youri seed after youi.
8And I will give unto youi, and to youri seed after youi, the land wherein youi are a stranger, all the land of Kena’an (merchant; trader; or that humbles and subdues), for an everlasting possession; and I will be their God-Elōhīm [The Living Word - The Many Powered].
9And God-Elōhīm [The Living Word - The Many Powered] said unto Avraham [exalted father/Fly They Will], Youi shall keep my covenant therefore, youi, and youri seed after youi in their generations.
10This [is] my covenant, which youf shall keep, between me and youi and youri seed after youi; Every man child among youi shall be circumcised.
11And youf shall circumcise the flesh of yourf foreskin; and it shall be a token of the covenant between me and you.
12And he that is eight days old shall be circumcised among you, every man child in yourf generations, he that is born in the house, or bought with money of any stranger, which [is] not of youri seed.
13He that is born in youri house, and he that is bought with youri money, must needs be circumcised: and my covenant shall be in yourf flesh for an everlasting covenant.
14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant.
15And God-Elōhīm [The Living Word - The Many Powered] said unto Avraham [exalted father/Fly They Will], As for Sarai (My Princess) youri wife, youi shall not call her name Sarai (My Princess), but Sarah [Princess] [shall] her name [be].
16And I will bless her, and give youi a son also of her: yes, I will bless her, and she shall be [a mother] of nations; kings of people shall be of her.
17Then Avraham [exalted father/Fly They Will] fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah [Princess], that is ninety years old, bear?
18And Avraham [exalted father/Fly They Will] said unto God-Elōhīm [The Living Word - The Many Powered], O that Yishma’el (He Will Hear God; God hears [EL]) might live before youi!
19And God-Elōhīm [The Living Word - The Many Powered] said, Sarah [Princess] youri wife shall bear youi a son indeed; and youi shall call his name Yitz’chak [Laughter]: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him.
20And as for Yishma’el (He Will Hear God; God hears [EL]), I have heard youi: Behold, I have Blessed (Favored by God; happy; prosperous) him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget (to be father of; be ancestor of), and I will make him a great nation.
21But my covenant will I establish with Yitz’chak [Laughter], which Sarah [Princess] shall bear unto youi at this set time in the next year.
22And he left off talking with him, and God-Elōhīm [The Living Word - The Many Powered] went up from Avraham [exalted father/Fly They Will].
23And Avraham [exalted father/Fly They Will] took Yishma’el (He Will Hear God; God hears [EL]) his son, and all that were born in his house, and all that were bought with his money, every male among the men of Avraham’s [exalted father/Fly They Will] house; and circumcised the flesh of their foreskin in the selfsame day, as God-Elōhīm [The Living Word - The Many Powered] had said unto him.
24And Avraham [exalted father/Fly They Will] [was] ninety years old and nine, when he was circumcised in the flesh of his foreskin.
25And Yishma’el (He Will Hear God; God hears [EL]) his son [was] thirteen years old, when he was circumcised in the flesh of his foreskin.
26In the selfsame day was Avraham [exalted father/Fly They Will] circumcised, and Yishma’el (He Will Hear God; God hears [EL]) his son.
27And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
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Genesis 17: NMV
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Genesis 17
17
The Covenant of Circumcision
1When Abram was ninety-nine years old, # 17:1 Thirteen years elapsed between chs. 16 and 17. Abram and Sarai were incapable of conceiving a child. See Rom. 4:19. Yahweh appeared to him again and said, “I am the God who is more than enough. # 17:1 Or “I am El Shaddai.” This is the most frequently used name for God prior to the Law being given at Sinai. El is one of the words for God. Shaddai (šadday) is taken from a Hebrew root word that carries multiple expressive meanings. It can mean “God of the Holy Mountain,” “God of the Wilderness,” “God the Destroyer of Enemies,” “God the All-Sufficient One,” “God the Nurturer of Babies [the Breasted One],” “God the Almighty,” “the Sovereign God,” or “the God who is more than enough.” The combination of El (Almighty) with Shaddai describes the tender heart of God, one who cares for his beloved ones. To a man ninety-nine years of age, God All-Sufficient was a revelation that would sustain Abraham. Live your life in my presence # 17:1 Or “before me.” Living consciously before God frees us from the false self that lives only before others. and be blameless. # 17:1 The Hebrew word tamim can also mean “perfect,” “complete,” “whole,” or “full.” The more-than-enough God is telling Abram to walk continuously in the fullness of God’s presence, which will make him perfect and complete. A new revelation of God’s goodness (The God of more than enough) will always be followed by a new challenge (walk blameless before God). Because he is Almighty, we can live in holiness, following his ways. 2I will confirm my covenant between me and you, and I will greatly multiply your descendants.”
3Then Abram fell on his face in awe before God, # 17:3 When man bows in the dust, God will speak in grace. Abram’s posture is a picture of his humility as he ponders this revelation in the presence of God. and God said to him, 4“I establish my covenant with you:
“You will become a father of many nations.
5You will no longer be named Abram
because I am changing your name to Abraham, # 17:5 Abram means “exalted father”; Abraham means “father of a multitude.” The church today does not need exalted fathers; we need fathers who will multiply themselves in their sons and daughters. Generational transfer is in the heart of God and was here revealed to Abraham.
for I have made you a father of many nations.
6I will make you abundantly fruitful, more than you expect.
I will make nations out of you,
and kings will trace their lineage back to you. # 17:6 David, Solomon, and Hezekiah, for example, were kings and leaders who came forth from Abraham’s blessed relationship with God. He has likewise made us kings and priests! See Rev. 1:6; 5:10.
7Yes, I will establish my eternal covenant of love between me and you,
and it will extend to your descendants throughout their generations.
I will be your children’s # 17:7 Or “descendants’.” God, just as I am your God.
8I will give to you and your seed
the land to which you have migrated.
The entire land of Canaan will be yours and your descendants’ # 17:8 Or “seed.”
as an everlasting possession.
And I will be their God forever!”
9God explained to Abraham, “Your part of the covenant is to obey its terms, you and your descendants throughout the ages. 10So here is the sign of the covenant that you are to keep, so that it will endure between you and me and your descendants: circumcise # 17:10 The Hebrew word for “circumcision” (muwl) means “to cut short,” “curtail,” “to blunt,” “to cut off,” or “to destroy.” With a new name, Abraham was to perform circumcision on the eighth (number of new beginning) day. This external sign of circumcision would set the Israelites apart for God. The New Testament truth of heart-circumcision is the cutting away of our flesh (our rights to ourselves), in dedication to God (see Phil. 3:3; Col. 2:11–12). every male among you. 11You must undergo cutting off the flesh of your foreskin as a special sign of the covenant between me and you. 12Throughout your generations, each male child must be circumcised eight days after his birth. This includes those not of your descendants—those born in your household and foreign-born servants whom you have purchased; 13they must be circumcised, homeborn and purchased alike. In this way, you will carry in your flesh the sign of my everlasting covenant. 14Any uncircumcised male who does not have the foreskin of his flesh cut off will be cut off from his people, for he has broken my covenant.”
15God also said to Abraham:
“Concerning your wife Sarai,
you are not to call her Sarai anymore, but Sarah, # 17:15 The names Sarai and Sarah appear to be dialectical variations of the word for “princess” or “queen.” God was emphasizing to Abraham and Sarah that the past, with its season of waiting, was over. Their new names signified a new era, a new fulfillment of promises, and a new destiny calling them forward.
‘My Princess,’ will be her name.
16I will wonderfully bless her,
and I will certainly give you a son through her.
Yes, I will bless her greatly,
and she will become a mother of nations;
kings of nations will arise among her children!”
17Then Abraham laughed so hard he fell to the ground, saying to himself, “How in the world can a hundred-year-old man become a father? How can my wife Sarah get pregnant at ninety?” 18And then he spoke out loud: “O, that Ishmael might prosper with your blessing!” # 17:18 Or “O, that Ishmael might live in your sight!” a metaphoric way of saying that he longed for Ishmael to prosper and live under God’s favor. Ishmael was Abraham’s “plan B,” and Abraham is still hoping that the promises God had given to him could transfer over to Ishmael. God, however, has no “plan B.” He will always accomplish his original, perfect plan.
19God said, “Listen to me. I promise that you and Sarah will have a son, and you will call him Isaac. # 17:19 Isaac means “he laughs.” It can mean “he [God] laughs” or “he [Abraham] laughs.” I will confirm my everlasting covenant of love with him and his seed. 20And regarding Ishmael, I have heard your cry and I will indeed bless him. I will cause him to have many, many descendants. He will father twelve rulers, # 17:20 Or “princes.” See Gen. 25:12–18; 1 Chron. 1:29–31. and I will make him into a great nation. 21But my everlasting covenant relationship is with Isaac, who will be born to you and Sarah about this time next year.” 22When he had finished speaking with Abraham, God ascended up to heaven. # 17:22 Or “God rose from upon” (lit. Hb.) or “God went up from Abraham.” The implication is that God ascended, returning to heaven after coming down to meet with Abraham.
23So without delay Abraham obeyed God and took his son Ishmael and every male in his household (whether born in his house or foreign-born servants) and circumcised them that very same day. 24Abraham was already ninety-nine years old when he was circumcised, 25and his son Ishmael was thirteen. 26They were both circumcised on the same day, 27along with all the men of his household (whether born in his house or foreign-born servants).
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