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Genesis 10

10
1Now these [are] the generations of the sons of Noach (Rest, Consolation), Shem (name, renown (great reputation; being well-known)), Ham (hot, heat, brown), and Yefet (enlarged; fair; persuading): and unto them were sons born after the flood.
2The sons of Yefet (enlarged; fair; persuading); Gomer [complete] (to finish; complete), and Magog [land of God] (covering; roof; dissolving), and Madai (a measure; judging; a garment), and Yavan (deceiver; one who makes sad), and Tuval (the earth; the world; confusion), and Meshekh (who is drawn by force), and Tiras (pleasing).
3And the sons of Gomer [complete]; Ashkenaz (a fire that spreads), and Rigat (remedy; medicine; release; pardon), and Togarmah [you will break her] (which is all bone).
4And the sons of Yavan; Elishah [God of the coming one] (it is God; the lamb of God: God that gives help), and Tarshish [yellow jasper] (contemplation; examination), Kittim (breaking; bruising small; gold; coloring), and Dodanim (beloved).
5By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
6And the sons of Ham (hot, heat, brown); Kush (blackness, Cushi (Ethiopian)), and Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land), Mizraim, and Put (a bow, a warrior), and Kena’an (merchant; trader; or that humbles and subdues).
7And the sons of Kush (blackness, Etheopian); S’va (a drunkard; that turn), and Havilah (that suffers pain; that brings forth), and Savta (a going about or circuiting), and Ra’amah (greatness; thunder; some sort of evil), and Savt’kha (that surrounds; that causes wounding): and the sons of Ra’amah (greatness; thunder; some sort of evil); Sh’va (oath), and D’dan (their breasts; friendship; a judge).
8And Kush (blackness, Etheopian) begat (to be father of; be ancestor of) Nimrod (rebellion): he began to be a mighty one in the earth.
9He was a mighty hunter in place of [in opposition to] the Lord-Yehōvah (Messiah Pre-Incarnate): For what reason it is said, Even as Nimrod (rebellion) the mighty hunter in place of [in opposition to] the Lord-Yehōvah (Messiah Pre-Incarnate).
10And the beginning of his kingdom was Bavel Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity), and Erekh (to extract, or draw out), and Akkad (A vessel, pitcher, spark), and Kalneh (Our consummation; all of them), in the land of Shin’ar (Tooth Town, or City Of Wit).
11Out of that land went forth Ashur (level plain; over the flames), and built Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar/Easter/Europa), and the city Rekhovot (wide open spaces; wild places/street, City of Room; Big City), and Kelach (as new, Vigor, completion),
12And Resen (Head Of A Spring) between Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar / Easter / Europa) and Kelach (as new, Vigor, completion): the same [is] a great city.
13And Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land) begat (to be father of; be ancestor of) Ludim (nativity, generation), and Anamim (Responding Waters), and L’havim (Flames or Blades), and Naftuchim (Openers or Engravers),
14And Patrusim (South Land of Mitzrayim [Egypt]; interpret dreams), and Kaftorim (outstretched hand; cup).
15And Kena’an (merchant; trader; or that humbles and subdues) begat (to be father of; be ancestor of) Tzidon (hunting; fishing) his firstborn, and Het (terror),
16And the Y’vusi (Trampled Underfoot), and the Emori (The Talkers), and the Girgashi (dwelling on a clayish soil),
17And the Hivi (villagers), and the ‘Arki (to go away, to gnaw), and the Sini (thorn, sharpen; [pos. the Chinese]),
18And the Arvadi (wander, restlessly, roam), and the Tz’mari (Wooly Boys), and the Hamati (putrid, grow rancid; fortress): and afterward were the families of the Kena’ani (low/humbled ones; merchants) spread abroad.
19And the border of the Kena’ani (low/humbled ones; merchants) was from Tzidon (hunting; fishing; venison; Hunter’s Lodge, Provision Storage, Harbor Master, or even Judge Of The Si), as youi come to G’rar (a lodging place, Sojourning, slime, be a stranger, stir up wars, or be afraid, stand in awe), unto ‘Azah (Strong Place, fortified place); as youi go, unto S’dom (burning, denotes penal constrictions around the ankles), and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), and Admah (red or ruddy (reddish hair or complexion) ground), and Tzvoyim (speckled, Multifariously Colored, or Fingers), even unto Lesha (fissure; To Be Viewed, To Be Blinded, or To Be Played With; bursting forth).
20These [are] the sons of Ham (hot, burnt, heat, brown), after their families, after their tongues, in their countries, [and] in their nations.
21Unto Shem (Name or Fame; the entire essence of a person) also, the father of all the children of ‘Ever (the region beyond; pass over, through, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself), the brother of Yefet (terror, enlarged; fair; persuading, opened; Wide Spreading) the elder, even to him were [children] born.
22The children of Shem (name, renown (great reputation; being well-known)); ‘‘Eilam [eternity] (Hidden; Young Man or Always; Perhaps alluding to hidden secrets of the future), and Ashur (level plain; over the flames), and Arpakhshad, and Lud [strife] (no real meaning in Hebrew; possibly: to turn aside; strife), and Aram (citadel, palace; elevated, lifted up).
23And the children of Aram (citadel, palace; elevated, lifted up); ‘Utz (deep contemplation on reality and justice), and Hul (be firm, endure), and Geter (Circle Of The Winepress), and Mash (Extend).
24And Arpakhshad (meaning unknown; pos. reference to a “stronghold of the Kasdim [Kasdim [clod-breakers]] [Sorcerers]) begat (to be father of; be ancestor of) Shelach (Sent Out, Branch or Javelin; to prosper, rest); and Shelach (Sent Out, Branch or Javelin; to prosper, rest) begat (to be father of; be ancestor of) ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself).
25And unto ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself) were born two sons: the name of one was Peleg (Division or Divider; specif. channel or canal); for in his days was the earth divided; and his brother’s name [was] Yoktan (He Will Be Made Small; insignificant).
26And Yoktan (He Will Be Made Small; insignificant) begat (to be father of; be ancestor of) Almodad (Who Does God Love? or: How God Loves!), and Shelef (Drawn Out), and Hatzar-Mavet (Village Of Death; drawn out of death; mostly of a form or shape that starts out small and grows larger, like a trumpet), and Yerach (Moon; or possibly Wanderer),
27And Hadoram (Exalted Glory, or (seen as a plural) Honors/ Splendors/ Ornaments), and Uzal (Take Off or Vanish), and Diklah (Date-Tree, Palm, the idea of rocking to and fro in the air),
28And ‘Oval (To be Bare, stripped off [leaves]; No Cloud / Clear Skies), and Avima’el (What A Father Is God [EL]), and Sh’va (splinters, flame),
29And Ofir (Coast Of Riches or Mark Of Wealth; possibly: ashes, covering bandage), and Havilah (Languishing Village, or Exhausted Revelation; oneself; worship; to tell, to make known; tent, village; means collect or gather; strength; Bringing Forth, Trembling), and Yovav (To Call Shrilly): all these [were] the sons of Yoktan (He Will Be Made Small; insignificant).
30And their dwelling was from Mesha [deliverance] (Retreat; also: to feel, as in touch and recognize), as youi go unto S’far (Counting or Calculating) to the mount in the east.
31These [are] the sons of Shem (name, renown (great reputation; being well-known)), after their families, after their tongues, in their lands, after their nations.
32These [are] the families of the sons of Noach (Rest, Consolation), after their generations, in their nations: and by these were the nations divided in the earth after the flood.
10
The story about Noah’s sons and their families
1This is the story about Noah’s sons and their families. His sons were Shem, and Ham, and Jafeth, and after that big flood, they had kids too.
The tribes from Jafeth’s family
2-5A long time later, the people that were born into Jafeth’s family split up into different tribes and nations. Each tribe had their own language, and their own country. Jafeth’s sons were Gomer, and Magog, and Madayi, and Javan, and Tubal, and Meshek, and Tiras.
The tribes that were from Jafeth’s son Gomer and his family were the Ashkenaz mob, and the Rifath mob, and the Togarmah mob.
The tribes that were from Jafeth’s son Javan and his family were the Elishah mob, and the Tarshish mob, and the Kit mob, and the Rodan mob.
Javan’s people lived near the sea.
The tribes from Ham’s family
6The people that were born into Ham’s family split up into different tribes too, and each tribe had their own language, and their own country. Ham’s sons were Cush, and Egypt, and Put, and Canaan.
7The tribes that were from Ham’s son Cush and his family were the Seba mob, and the Havilah mob, and the Sabtah mob, and the Ramah mob, and the Sabteca mob. And the tribes that were from Ramah and his family were the Sheba mob, and the Dedan mob.
8One of the men that was born into Cush’s family was called Nimrod. After he grew up, he became a strong fighter. 9He was the best hunter in the world too. Whenever people talked about good hunters, they said things like this, “That man is a really good hunter. He is just like Nimrod, the best hunter in the world.”
10Nimrod controlled the country called Babylonia, and he was the boss over the cities called Babel, and Erek, and Akad. 11After that, Nimrod got the country called Assyria, and he built the towns called Nineveh, and Rehoboth-Ir, and Calah. 12Then he built a big town called Resen. It was between Nineveh and Calah.
13The tribes that were from Ham’s son Egypt and his family were the Lud mob, and the Anam mob, and the Lehab mob, and the Naftuh mob, 14and the Pathrus mob, and the Casluh mob, and the Caftor mob. (Later the Philistia nation were from the Caftor mob.)
15Ham’s youngest son was called Canaan. Canaan had 2 sons. His 1st son was called Sidon, and his other son was called Heth. 16The tribes that were from Canaan and his family were the Jebus mob, and the Amor mob, and the Girgash mob, 17and the Hiv mob, and the Arek mob, and the Sin mob, 18-19and the Arvad mob, and the Zemar mob, and the Hamath mob. All those tribes were from Canaan, and they went as far north as the town called Sidon, and as far south as the town called Gaza, and as far east as the towns called Sodom, and Gomorrah, and Admah, and Zeboyim, near Lasha.
20They were all the tribes and nations that were from Ham and his family. Each tribe had their own country, and their own language.
The tribes from Shem’s family
21Shem was Jafeth’s older brother. The Eber mob are from Shem’s family. 22Shem’s sons were Elam, and Asshur, and Arfaxad, and Lud, and Aram.
23The tribes that were from Shem’s son Aram and his family were the Uz mob, and the Hul mob, and the Gether mob, and the Mash mob.
24Shem’s son Arfaxad had a son called Shelah, and he had a son called Eber. 25Eber had 2 sons. The 1st son was called Peleg, and his young brother was called Joktan. That name Peleg means split up. He got that name because all the people split up into different tribes after he was born.
26The tribes that were from Eber’s son Joktan’s family were the Almodad mob, and the Shelef mob, and the Hazarmaveth mob, and the Jerah mob, 27and the Hadoram mob, and the Uzal mob, and the Diklah mob, 28and the Obal mob, and the Abimayel mob, and the Sheba mob, 29and the Ofir mob, and the Havilah mob, and the Jobab mob. 30All of those people were born into Joktan’s family. Their country was in the mountains in the east, the country you see if you go from Mesha all the way to Sefar.
31They were all the tribes and nations that were from Shem’s family. Each tribe had their own country, and their own language.
32That is the big list of all the families and tribes that were born into Noah’s family. They split up into their own nations, and they went everywhere after the big flood.