1 Corinthians 1
1
1Sha’ul [desired], called [to be] an apostle of Yeshua [God is Salvation] Moshiach [Messiah] through the will of God-The Father, and Sosthenes [saviour of his nation] [our] brother,
2Unto the church of God-The Father which is at Corinth [satiated], to them that are sanctified in Moshiach [Messiah] Yeshua [God is Salvation], called [to be] saints, with all that in every place call upon the name of Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios, both theirs and ours:
3Grace [be] unto you, and peace, from God-The Father our Father, and [from] the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah].
4I thank my God-The Father always on your behalf, for the grace of God-The Father which is given you by Yeshua [God is Salvation] Moshiach [Messiah];
5That in every thing you2f are enriched by him, in all utterance, and [in] all knowledge;
6Even as the testimony of Moshiach [Messiah] was confirmed in you:
7So that you2f come behind in no gift; waiting for the coming of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah]:
8Who shall also confirm you unto the end, [that you2f may be] blameless in the day of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah].
9God-The Father [is] faithful, by whom you2f were called unto the fellowship of his Son Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios.
10Now I beseech (to call upon; appeal; beg) you, brethren, by the name of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], that you2f all speak the same thing, and [that] there be no divisions among you; but [that] you2f be perfectly joined together in the same mind and in the same judgment.
11For it has been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.
12Now this I say, that every one of you says, I am of Sha’ul [desired]; and I of Apollos [given by Apollo (etymology uncertain)]; and I of Kefa [pebble]; and I of Moshiach [Messiah].
13Is Moshiach [Messiah] divided? was Sha’ul [desired] crucified for you? or were you2f baptized in the name of Sha’ul [desired]?
14I thank God-The Father that I baptized none of you, but Crispus [curled] and Gaius [lord];
15Lest any should say that I had baptized in my own name.
16And I baptized also the household of Stephanas [crowned]: besides, I know not whether I baptized any other.
17For Moshiach [Messiah] sent me not to baptize, but to preach the Gospel (joyful message): not with wisdom of words, lest the stake (cross) of Moshiach [Messiah] should be made of none effect.
18For the preaching of the stake (cross) is to them that are perishing foolishness; but unto us which are being saved it is the power of God-The Father.
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? has not God-The Father made foolish the wisdom of this world?
21For after that in the wisdom of God-The Father the world by wisdom knew not God-The Father, it pleased God-The Father by the foolishness of preaching to save them that believe.
22For the Y’hudim (Judeans) [praised of Yah] require a sign, and the Greeks [unstable: miry ones] seek after wisdom:
23But we preach Moshiach [Messiah] crucified, unto the Y’hudim (Judeans) [praised of Yah] a stumblingblock, and unto the Greeks [unstable: miry ones] foolishness;
24But unto them which are called, both Y’hudim (Judeans) [praised of Yah] and Greeks [unstable: miry ones], Moshiach [Messiah] the power of God-The Father, and the wisdom of God-The Father.
25Because the foolishness of God-The Father is wiser than men; and the weakness of God-The Father is stronger than men.
26For you2f see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]:
27But God-The Father has chosen the foolish things of the world to confound the wise; and God-The Father has chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, has God-The Father chosen, [yes], and things which are not, to bring to nothing things that are:
29That no flesh should glory in his presence.
30But of him are you2f in Moshiach [Messiah] Yeshua [God is Salvation], who of God-The Father is made unto us wisdom, and righteousness, and sanctification, and redemption:
31That, according as it is written, He that glories, let him glory in the Lord - Kurios.
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1 Corinthians 1
1
1Paul called to be an Apostle of Iesus Christ, through the will of God, and our brother Sosthenes, 2Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours: 3Grace be with you, and peace from God our Father, and from the Lord Iesus Christ. 4I thanke my God alwayes on your behalfe for the grace of God, which is giuen you in Iesus Christ, 5That in all things ye are made rich in him, in all kinde of speach, and in all knowledge: 6As the testimonie of Iesus Christ hath bene confirmed in you: 7So that ye are not destitute of any gift: wayting for the appearing of our Lord Iesus Christ. 8Who shall also confirme you vnto the ende, that ye may be blamelesse, in the day of our Lord Iesus Christ. 9God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord. 10Nowe I beseeche you, brethren, by the Name of our Lord Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement. 11For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you. 12Nowe this I say, that euery one of you saith, I am Pauls, and I am Apollos, and I am Cephas, and I am Christs. 13Is Christ deuided? was Paul crucified for you? either were ye baptized into the name of Paul? 14I thanke God, that I baptized none of you, but Crispus, and Gaius, 15Lest any should say, that I had baptized into mine owne name. 16I baptized also the houshold of Stephanas: furthermore knowe I not, whether I baptized any other. 17For CHRIST sent me not to baptize, but to preache the Gospel, not with wisdome of wordes, lest the crosse of Christ should be made of none effect. 18For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God. 19For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent. 20Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? 21For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue: 22Seeing also that the Iewes require a signe, and the Grecians seeke after wisdome. 23But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse: 24But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God. 25For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men. 26For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called. 27But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things, 28And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are, 29That no flesh shoulde reioyce in his presence. 30But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption, 31That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
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