1 Corinthians 1
1
1Sha’ul [desired], called [to be] an apostle of Yeshua [God is Salvation] Moshiach [Messiah] through the will of God-The Father, and Sosthenes [saviour of his nation] [our] brother,
2Unto the church of God-The Father which is at Corinth [satiated], to them that are sanctified in Moshiach [Messiah] Yeshua [God is Salvation], called [to be] saints, with all that in every place call upon the name of Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios, both theirs and ours:
3Grace [be] unto you, and peace, from God-The Father our Father, and [from] the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah].
4I thank my God-The Father always on your behalf, for the grace of God-The Father which is given you by Yeshua [God is Salvation] Moshiach [Messiah];
5That in every thing you2f are enriched by him, in all utterance, and [in] all knowledge;
6Even as the testimony of Moshiach [Messiah] was confirmed in you:
7So that you2f come behind in no gift; waiting for the coming of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah]:
8Who shall also confirm you unto the end, [that you2f may be] blameless in the day of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah].
9God-The Father [is] faithful, by whom you2f were called unto the fellowship of his Son Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios.
10Now I beseech (to call upon; appeal; beg) you, brethren, by the name of our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], that you2f all speak the same thing, and [that] there be no divisions among you; but [that] you2f be perfectly joined together in the same mind and in the same judgment.
11For it has been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.
12Now this I say, that every one of you says, I am of Sha’ul [desired]; and I of Apollos [given by Apollo (etymology uncertain)]; and I of Kefa [pebble]; and I of Moshiach [Messiah].
13Is Moshiach [Messiah] divided? was Sha’ul [desired] crucified for you? or were you2f baptized in the name of Sha’ul [desired]?
14I thank God-The Father that I baptized none of you, but Crispus [curled] and Gaius [lord];
15Lest any should say that I had baptized in my own name.
16And I baptized also the household of Stephanas [crowned]: besides, I know not whether I baptized any other.
17For Moshiach [Messiah] sent me not to baptize, but to preach the Gospel (joyful message): not with wisdom of words, lest the stake (cross) of Moshiach [Messiah] should be made of none effect.
18For the preaching of the stake (cross) is to them that are perishing foolishness; but unto us which are being saved it is the power of God-The Father.
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? has not God-The Father made foolish the wisdom of this world?
21For after that in the wisdom of God-The Father the world by wisdom knew not God-The Father, it pleased God-The Father by the foolishness of preaching to save them that believe.
22For the Y’hudim (Judeans) [praised of Yah] require a sign, and the Greeks [unstable: miry ones] seek after wisdom:
23But we preach Moshiach [Messiah] crucified, unto the Y’hudim (Judeans) [praised of Yah] a stumblingblock, and unto the Greeks [unstable: miry ones] foolishness;
24But unto them which are called, both Y’hudim (Judeans) [praised of Yah] and Greeks [unstable: miry ones], Moshiach [Messiah] the power of God-The Father, and the wisdom of God-The Father.
25Because the foolishness of God-The Father is wiser than men; and the weakness of God-The Father is stronger than men.
26For you2f see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]:
27But God-The Father has chosen the foolish things of the world to confound the wise; and God-The Father has chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, has God-The Father chosen, [yes], and things which are not, to bring to nothing things that are:
29That no flesh should glory in his presence.
30But of him are you2f in Moshiach [Messiah] Yeshua [God is Salvation], who of God-The Father is made unto us wisdom, and righteousness, and sanctification, and redemption:
31That, according as it is written, He that glories, let him glory in the Lord - Kurios.
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1 Corinthians (1 Co) 1
1
1From: Sha’ul, called by God’s will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
2To: God’s Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God’s holy people — along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
3Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
4I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, 5in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. 6Indeed, the testimony about the Messiah has become firmly established in you; 7so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. 8He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — 9God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
10Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose. 11For some of Chloe’s people have made it known to me, my brothers, that there are quarrels among you. 12I say this because one of you says, “I follow Sha’ul”; another says, “I follow Apollos”; another, “I follow Kefa”; while still another says, “I follow the Messiah!” 13Has the Messiah been split in pieces? Was it Sha’ul who was put to death on a stake for you? Were you immersed into the name of Sha’ul? 14I thank God that I didn’t immerse any of you except Crispus and Gaius — 15otherwise someone might say that you were indeed immersed into my name. 16(Oh yes, I did also immerse Stephanas and his household; beyond that, I can’t remember whether I immersed anyone else.)
17For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on “wisdom” that consists of mere rhetoric, so as not to rob the Messiah’s execution-stake of its power. 18For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19Indeed, the Tanakh says,
“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”
20Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22Precisely because Jews ask for signs and Greeks try to find wisdom, 23we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25For God’s “nonsense” is wiser than humanity’s “wisdom.”
And God’s “weakness” is stronger than humanity’s “strength.” 26Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29so that no one should boast before God. 30It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”
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