Matthew 5
5
Chapter 5
Jesus teaches his disciples
1Jesus saw that crowds of people were following him. So he went up a hill and he sat down there to teach them. His disciples came near to listen to him. 2He began to teach them. This is what he said:
3‘Happy are the people who know that they need God very much.
The kingdom of heaven belongs to people like that. #5:3 ‘Happy’ here means that God has blessed people who are like this. They may not always feel happy, but they are in a good place, a happy place. God will take care of them.
4Happy are the people who are sad now.
God will come near to help them. #5:4 Jesus was not only speaking about people who are sad. Some people are sorry about all the bad things that they have done. Jesus was speaking about those people.
5Happy are the people who are kind.
The whole earth will belong to them.
6Happy are the people who want to obey God, as much as they want to eat food.
God will give to them everything that they need.
7Happy are the people who help other people and who forgive them.
God will forgive people like that.
8Happy are the people who have only good thoughts.
They will come near to God and see him.
9Happy are the people who bring people together to be friends.
God will call them his children.
10Happy are the people who do what is right but other people hurt them because of it.
The kingdom of heaven belongs to people like that.
11Yes, happy are you when people say bad things against you because you believe in me. Or they may hurt you. Or they may say things about you that are not true. 12God is preparing many good things for you in heaven. So you should be very happy when people do these bad things to any of you. People did these same things to God's prophets who lived long ago.’
Jesus' disciples are like salt and light
13Jesus said, ‘You are like salt for all people to taste and use. Salt is good. But if it is not salty any more, you cannot make it salty again. People can no longer use it for anything. They just throw it away and they walk on it.
14You are like a light for everybody in this world. If people build a city on a hill, then other people can see it easily. 15Nobody lights a lamp and then puts it under a pot. He will put the lamp in a high place. #5:15 At this time, people burned oil in a dish to make a light. They called this a lamp. When it was burning, they sometimes put it on a place high on a wall. Everybody who is in the house can then see the light from the lamp. 16You must be sure that your light shines well. Then you will give light to other people. They will see all the good things that you do. #5:16 Jesus is teaching his disciples about how they must live in a good way that makes God happy. Light shows people the way. In the same way, the disciples must show people the way to God. Then they will praise God, who is your Father in heaven.’
Jesus talks about the Laws that Moses gave to the Jews
17Jesus said, ‘You should not think that I have come to destroy God's Law. Also, I have not come to destroy the messages that God's prophets wrote down. No, I have not come to destroy their words. I have come to make what they taught become true. 18I tell you this: One day, even the earth and the sky will finish. But while they remain, God's Law will also remain. Nobody can remove even the smallest thing from it. The Law will remain until everything in it has happened.
19A person may choose not to obey a rule in God's Law. He may think it is the least important rule. He may also teach other people to think like that. Then God will call him the least important person in the kingdom of heaven. But a person may choose to obey all the rules in God's Law. And he may teach other people to obey them too. Then God will call that person great in the kingdom of heaven. 20I tell you this: You must always do what is right. You must live in a way that is better than the teachers of God's Law and the Pharisees. #5:20 The teachers of God's Law and the Pharisees thought that they obeyed every rule in the Law. But they did not do it because they loved God. They wanted other people to think well of them. You will never come into the kingdom of heaven if you do not do better than them.’
Jesus teaches about angry people
21Jesus then said, ‘You know the rule that God gave to your ancestors: “You must not kill anyone. Any person who does kill someone will stand in front of a judge. #5:21 At the time when Jesus said this, there were 71 important rulers in Jerusalem. And they met together to judge a bad person. The leader of the priests was their leader. These men had great power. God is the most powerful judge. Only he can send a person to hell. The judge will punish him because he has done a wrong thing.” 22But what I now say to you is this: Anybody who is angry with his brother will have to stand in front of a judge. Or someone might call his brother by a bad name. Then he will have to stand in front of the Jewish leaders. They will judge him. But someone may say to his brother, “You are a fool.” #5:22 When Jesus used the word brother, he was also talking about any special friend. God will judge that person. God may punish him in the fires of hell.
23Maybe you go to the temple to give your gift to God. You take it to the altar. But then you remember that your brother is angry with you. 24You must leave your gift there in front of God's altar. First you must go and find your brother. Tell him that you are sorry. Then you can both become friends with each other again. After that, you can return to the altar and give your gift to God.
25Also, somebody may say that you have done something wrong against him. He may take you to stand in front of the judge. #5:25 A judge listens to what people say against each other. He then decides who is right or wrong. Jesus is telling the people that everyone has done wrong things to God. They do not obey him in the way that they should. Jesus says that we should believe in him now. If we do not, then God will judge us. And he will punish us when we stand in front of him. You should quickly try to agree with this person. Decide with him how to make things right again. Do this even while you are going with him to the judge. If you do not do that, the judge may agree that you have done a wrong thing. Then he will give you to his officer. His officer will put you in prison. 26I tell you this: You will remain in prison until you have paid all the money, even the last small coin.’
Jesus teaches people about bad thoughts
27Jesus then said, ‘You know what God's rule says: “You must not have sex with anyone who is not your husband or your wife.” 28But what I tell you is this: A man may look at a woman who is not his wife. And he may want to have sex with her. In his thoughts, he has had sex with her, so he has done a wrong thing. 29If your right eye leads you to do wrong things, then you should take it out. You should throw it away. Yes, you will lose one eye. But it will be much worse if you keep your whole body and God throws you into hell. 30Also, if your right hand leads you to do wrong things, then you should cut it off. You should throw it away. You will lose one hand. But it will be much worse if you keep your body in one piece and go to hell.’ #5:30 Jesus does not want his disciples to cut their bodies. It is very important for them not to do wrong things. And Jesus is telling them this.
Jesus talks about when a man sends his wife away
31‘God's Law also says: “Any man who wants to send his wife away must give her a letter. This letter must say that they are no longer married.” 32But what I tell you is this: A man must not send his wife away except for one reason. He may only send her away if she has had sex with another man. If he sends her away for any other reason, he has done a wrong thing. It is like he has caused her to have sex with another man. Also, if a woman has left her husband, another man must not marry her. That is the same as if he had sex with another man's wife.’
Jesus teaches people about promises to God
33‘You also know the rule that God gave to your ancestors: “If you make a promise to God, you must do what you have said.” 34But what I tell you is this. Do not use any name to make a promise stronger. Do not use the words “by heaven” to make a promise stronger. Heaven is the place where God rules. Do not use the words “by the earth” to make a promise stronger. The earth is the place where God rests his feet. 35Do not use the words “by Jerusalem” to make a promise stronger. Jerusalem is God's city. He is the great King who rules from there. 36Do not use the words “by my head” to make a promise. You cannot make the colour of even one of your hairs black or white. 37Instead, when you make a promise, you should say only “Yes, I will do it.” Or you should say only “No, I will not do it.” If you say anything more than this, what you say is bad. #5:37 People used to say these extra words when they made a promise. They wanted other people to know that they would keep their promise. Jesus taught that we should always keep our promises (do what we promised to do). It comes from Satan.’
Jesus teaches how to love people
38Jesus then said, ‘You also know that God's Law says: “If somebody destroys your eye, then you should destroy that person's eye. If somebody destroys your tooth, then you should destroy that person's tooth.” 39But what I tell you is this. If somebody does something bad to you, do not do anything against him. #5:39 We should not do bad things to other people who have done bad things to us. Somebody may slap you on one side of your face. Then you should also let him slap the other side of your face.
40Maybe somebody wants to take you to the judge. He says that you should give him your shirt. Give the man your shirt, and give him your coat too. 41Or a soldier may tell you, “Carry my luggage for one kilometre.” You should do that. Even agree to carry it for two kilometres. 42When people ask you for something, you should give it to them. If they ask you to lend them something, then you should not refuse.
43You have heard people say, “Love the people who are your friends. But hate those who want to hurt you.” 44What I tell you is this: You should love the people who want to hurt you. If people want to give you pain, pray for them. Pray that God would help them. 45If you live like this, you will show that you really are children of your Father above. God is kind to everyone. He causes the sun to shine on everyone, both good people and bad people. He also causes the rain to fall on everyone, people who obey him and people who do not obey him. 46Do you only love people who love you? God will not give you good things just for doing that. Even the men who take taxes love their friends! #5:46 The men who took taxes for the Roman government took the money from their own people, the Jews. They often took more money than they should have taken. So people hated the men who took taxes from them.
47If you are only kind to your friends, then you are not doing anything special. Even people who do not believe in God do that. 48So you must be good in every way, as your Father above is good in every way.’
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MissionAssist 2018
Matthew 5
5
You’re Blessed
1-2When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9“You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12“Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
Salt and Light
13“Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14-16“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
Completing God’s Law
17-18“Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
19-20“Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.
Murder
21-22“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26“Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
Adultery and Divorce
27-28“You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.
29-30“Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
31-32“Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.
Empty Promises
33-37“And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.
Love Your Enemies
38-42“Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
43-47“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48“In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.