Matthew 5
5
Chapter 5
Jesus teaches his disciples
1Jesus saw that crowds of people were following him. So he went up a hill and he sat down there to teach them. His disciples came near to listen to him. 2He began to teach them. This is what he said:
3‘Happy are the people who know that they need God very much.
The kingdom of heaven belongs to people like that. #5:3 ‘Happy’ here means that God has blessed people who are like this. They may not always feel happy, but they are in a good place, a happy place. God will take care of them.
4Happy are the people who are sad now.
God will come near to help them. #5:4 Jesus was not only speaking about people who are sad. Some people are sorry about all the bad things that they have done. Jesus was speaking about those people.
5Happy are the people who are kind.
The whole earth will belong to them.
6Happy are the people who want to obey God, as much as they want to eat food.
God will give to them everything that they need.
7Happy are the people who help other people and who forgive them.
God will forgive people like that.
8Happy are the people who have only good thoughts.
They will come near to God and see him.
9Happy are the people who bring people together to be friends.
God will call them his children.
10Happy are the people who do what is right but other people hurt them because of it.
The kingdom of heaven belongs to people like that.
11Yes, happy are you when people say bad things against you because you believe in me. Or they may hurt you. Or they may say things about you that are not true. 12God is preparing many good things for you in heaven. So you should be very happy when people do these bad things to any of you. People did these same things to God's prophets who lived long ago.’
Jesus' disciples are like salt and light
13Jesus said, ‘You are like salt for all people to taste and use. Salt is good. But if it is not salty any more, you cannot make it salty again. People can no longer use it for anything. They just throw it away and they walk on it.
14You are like a light for everybody in this world. If people build a city on a hill, then other people can see it easily. 15Nobody lights a lamp and then puts it under a pot. He will put the lamp in a high place. #5:15 At this time, people burned oil in a dish to make a light. They called this a lamp. When it was burning, they sometimes put it on a place high on a wall. Everybody who is in the house can then see the light from the lamp. 16You must be sure that your light shines well. Then you will give light to other people. They will see all the good things that you do. #5:16 Jesus is teaching his disciples about how they must live in a good way that makes God happy. Light shows people the way. In the same way, the disciples must show people the way to God. Then they will praise God, who is your Father in heaven.’
Jesus talks about the Laws that Moses gave to the Jews
17Jesus said, ‘You should not think that I have come to destroy God's Law. Also, I have not come to destroy the messages that God's prophets wrote down. No, I have not come to destroy their words. I have come to make what they taught become true. 18I tell you this: One day, even the earth and the sky will finish. But while they remain, God's Law will also remain. Nobody can remove even the smallest thing from it. The Law will remain until everything in it has happened.
19A person may choose not to obey a rule in God's Law. He may think it is the least important rule. He may also teach other people to think like that. Then God will call him the least important person in the kingdom of heaven. But a person may choose to obey all the rules in God's Law. And he may teach other people to obey them too. Then God will call that person great in the kingdom of heaven. 20I tell you this: You must always do what is right. You must live in a way that is better than the teachers of God's Law and the Pharisees. #5:20 The teachers of God's Law and the Pharisees thought that they obeyed every rule in the Law. But they did not do it because they loved God. They wanted other people to think well of them. You will never come into the kingdom of heaven if you do not do better than them.’
Jesus teaches about angry people
21Jesus then said, ‘You know the rule that God gave to your ancestors: “You must not kill anyone. Any person who does kill someone will stand in front of a judge. #5:21 At the time when Jesus said this, there were 71 important rulers in Jerusalem. And they met together to judge a bad person. The leader of the priests was their leader. These men had great power. God is the most powerful judge. Only he can send a person to hell. The judge will punish him because he has done a wrong thing.” 22But what I now say to you is this: Anybody who is angry with his brother will have to stand in front of a judge. Or someone might call his brother by a bad name. Then he will have to stand in front of the Jewish leaders. They will judge him. But someone may say to his brother, “You are a fool.” #5:22 When Jesus used the word brother, he was also talking about any special friend. God will judge that person. God may punish him in the fires of hell.
23Maybe you go to the temple to give your gift to God. You take it to the altar. But then you remember that your brother is angry with you. 24You must leave your gift there in front of God's altar. First you must go and find your brother. Tell him that you are sorry. Then you can both become friends with each other again. After that, you can return to the altar and give your gift to God.
25Also, somebody may say that you have done something wrong against him. He may take you to stand in front of the judge. #5:25 A judge listens to what people say against each other. He then decides who is right or wrong. Jesus is telling the people that everyone has done wrong things to God. They do not obey him in the way that they should. Jesus says that we should believe in him now. If we do not, then God will judge us. And he will punish us when we stand in front of him. You should quickly try to agree with this person. Decide with him how to make things right again. Do this even while you are going with him to the judge. If you do not do that, the judge may agree that you have done a wrong thing. Then he will give you to his officer. His officer will put you in prison. 26I tell you this: You will remain in prison until you have paid all the money, even the last small coin.’
Jesus teaches people about bad thoughts
27Jesus then said, ‘You know what God's rule says: “You must not have sex with anyone who is not your husband or your wife.” 28But what I tell you is this: A man may look at a woman who is not his wife. And he may want to have sex with her. In his thoughts, he has had sex with her, so he has done a wrong thing. 29If your right eye leads you to do wrong things, then you should take it out. You should throw it away. Yes, you will lose one eye. But it will be much worse if you keep your whole body and God throws you into hell. 30Also, if your right hand leads you to do wrong things, then you should cut it off. You should throw it away. You will lose one hand. But it will be much worse if you keep your body in one piece and go to hell.’ #5:30 Jesus does not want his disciples to cut their bodies. It is very important for them not to do wrong things. And Jesus is telling them this.
Jesus talks about when a man sends his wife away
31‘God's Law also says: “Any man who wants to send his wife away must give her a letter. This letter must say that they are no longer married.” 32But what I tell you is this: A man must not send his wife away except for one reason. He may only send her away if she has had sex with another man. If he sends her away for any other reason, he has done a wrong thing. It is like he has caused her to have sex with another man. Also, if a woman has left her husband, another man must not marry her. That is the same as if he had sex with another man's wife.’
Jesus teaches people about promises to God
33‘You also know the rule that God gave to your ancestors: “If you make a promise to God, you must do what you have said.” 34But what I tell you is this. Do not use any name to make a promise stronger. Do not use the words “by heaven” to make a promise stronger. Heaven is the place where God rules. Do not use the words “by the earth” to make a promise stronger. The earth is the place where God rests his feet. 35Do not use the words “by Jerusalem” to make a promise stronger. Jerusalem is God's city. He is the great King who rules from there. 36Do not use the words “by my head” to make a promise. You cannot make the colour of even one of your hairs black or white. 37Instead, when you make a promise, you should say only “Yes, I will do it.” Or you should say only “No, I will not do it.” If you say anything more than this, what you say is bad. #5:37 People used to say these extra words when they made a promise. They wanted other people to know that they would keep their promise. Jesus taught that we should always keep our promises (do what we promised to do). It comes from Satan.’
Jesus teaches how to love people
38Jesus then said, ‘You also know that God's Law says: “If somebody destroys your eye, then you should destroy that person's eye. If somebody destroys your tooth, then you should destroy that person's tooth.” 39But what I tell you is this. If somebody does something bad to you, do not do anything against him. #5:39 We should not do bad things to other people who have done bad things to us. Somebody may slap you on one side of your face. Then you should also let him slap the other side of your face.
40Maybe somebody wants to take you to the judge. He says that you should give him your shirt. Give the man your shirt, and give him your coat too. 41Or a soldier may tell you, “Carry my luggage for one kilometre.” You should do that. Even agree to carry it for two kilometres. 42When people ask you for something, you should give it to them. If they ask you to lend them something, then you should not refuse.
43You have heard people say, “Love the people who are your friends. But hate those who want to hurt you.” 44What I tell you is this: You should love the people who want to hurt you. If people want to give you pain, pray for them. Pray that God would help them. 45If you live like this, you will show that you really are children of your Father above. God is kind to everyone. He causes the sun to shine on everyone, both good people and bad people. He also causes the rain to fall on everyone, people who obey him and people who do not obey him. 46Do you only love people who love you? God will not give you good things just for doing that. Even the men who take taxes love their friends! #5:46 The men who took taxes for the Roman government took the money from their own people, the Jews. They often took more money than they should have taken. So people hated the men who took taxes from them.
47If you are only kind to your friends, then you are not doing anything special. Even people who do not believe in God do that. 48So you must be good in every way, as your Father above is good in every way.’
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MissionAssist 2018
Matthew 5
5
The Sermon on the Mount: The Beatitudes
1 Now when he#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw the crowds, he went up the mountain and after he#*Here “after” is supplied as a component of the participle (“sat down”) which is understood as temporal sat down, his disciples approached him. 2And opening his mouth he began to teach them, saying,
3“Blessed are the poor in spirit,
because theirs is the kingdom of heaven.
4Blessed are the ones who mourn,
because they will be comforted.
5Blessed are the meek,
because they will inherit the earth.
6Blessed are the ones who hunger and thirst for righteousness,
because they will be satisfied.
7Blessed are the merciful,
because they will be shown mercy.
8Blessed are the pure in heart,
because they will see God.
9Blessed are the peacemakers,
because they will be called sons of God.
10Blessed are those who are persecuted because of righteousness,
because theirs is the kingdom of heaven.
11Blessed are you
when they insult you and persecute you and say all kinds of evil things against you, lying on account of me. 12Rejoice and be glad, because your reward is great in heaven, for in the same way they persecuted the prophets before you.
The Sermon on the Mount: Salt and Light
13“You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside and#*Here “and” is supplied because the previous participle (“thrown”) has been translated as a finite verb trampled under foot by people. 14You are the light of the world. A city located on top of a hill cannot be hidden, 15nor do they light a lamp and place it under a basket, but on a lampstand, and it shines on all those in the house. 16In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.
The Sermon on the Mount: The Law and the Prophets Fulfilled
17“Do not think that I have come to destroy the law or the prophets. I have not come to destroy them but to fulfill them. 18For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place. 19Therefore whoever abolishes one of the least of these commandments and teaches people to do so will be called least in the kingdom of heaven, but whoever keeps them and teaches them, this person will be called great in the kingdom of heaven. 20For I say to you that unless your righteousness greatly surpasses that of the scribes and Pharisees, you will never enter into the kingdom of heaven.
The Sermon on the Mount: Anger Toward Others
21“You have heard that it was said to the people of old,#Literally “ancients” ‘Do not commit murder,’#A quotation from Exod 20:13; Deut 5:17 and ‘whoever commits murder will be subject to judgment.’ 22But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’#Greek “Raca,” a term of verbal abuse involving lack of intelligence will be subject to the council, and whoever says, ‘Obstinate fool!’#Perhaps with the idea of obstinate, godless foolishness; some take the word to be a Greek transliteration of the Hebrew word for “rebel” (Deut 21:18, 20) will be subject to fiery hell. 23Therefore if you present your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and first go be reconciled to your brother, and then come and#*Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb present your gift. 25Settle the case quickly with your accuser#Literally “be making friends quickly with your accuser” while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26Truly I say to you, you will never come out of there until you have paid back the last penny!
The Sermon on the Mount: Adultery and Lust
27“You have heard that it was said, ‘Do not commit adultery.’#A quotation from Exod 20:14; Deut 5:17 28But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart. 29And if your right eye causes you to sin, tear it out and throw it from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.
The Sermon on the Mount: Divorce
31“And it was said, ‘Whoever divorces his wife must give her a certificate of divorce.’#A quotation from Deut 24:1 32But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.
The Sermon on the Mount: Taking Oaths
33“Again you have heard that it was said to the people of old,#Literally “ancients” ‘Do not swear falsely,#Or “do not break your oath” but fulfill your oaths to the Lord.’#A quotation from Lev 19:12 34But I say to you, do not swear at all, either by heaven, because it is the throne of God, 35or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great king. 36And do not swear by your head, because you are not able to make one hair white or black. 37But let your statement be ‘Yes, yes; no, no,’ and anything beyond these is from the evil one.#Or “is of evil”
The Sermon on the Mount: Retaliation
38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’#A quotation from Exod 21:24; Lev 24:20 39But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek,#Some manuscripts have “your right cheek” turn the other to him also. 40And the one who wants to go to court with you and take your tunic, let him have#Literally “leave to him” your outer garment also. 41And whoever forces you to go one mile,#A Roman mile was originally a thousand paces, but was later fixed at eight stades (1,478.5 meters) go with him two. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
The Sermon on the Mount: Love for Enemies
43“You have heard that it was said, ‘Love your neighbor’#A quotation from Lev 19:18 and ‘Hate your enemy.’#An allusion to Deut 23:3–6 44But I say to you, love your enemies and pray for those who persecute you, 45in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Do not the tax collectors also do the same? 47And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same? 48Therefore you be perfect as your heavenly Father is perfect.
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