Matthew 26
26
Chapter 26
Those who are against Jesus want to take hold of him
1When Jesus finished saying all these things, he said to his disciples, 2‘You know that after two days it will be the time of the Passover festival. Then those people who are against me will put me into the power of the rulers. They will fix me, the Son of Man, to a cross to kill me.’ #26:2 We can read about the first Passover meal in Exodus 12.
3Then the leaders of the priests and the important Jews met together in the house of the most important priest. His name was Caiaphas. 4They wanted to kill Jesus. But they wanted to take hold of him secretly. So they tried to decide how they could do that. 5They said to each other, ‘We do not want to take hold of him during the Passover festival. If we do that, the people will be angry and they may fight against us.’
A woman pours beautiful oil on Jesus' head
6Then Jesus went to Bethany and he visited Simon at his house. At one time, Simon had had a bad disease of the skin. #26:6 We believe that Jesus had caused Simon to become well again. Now Simon could live in his home in Bethany again.
7While Jesus was eating a meal there, a woman came into the house. She brought a small stone jar with her. The jar contained expensive oil with a very nice smell. #26:7 The oil was called nard and people made it from a plant. The plant grows in the country called India. People kept the oil in a special stone jar. The woman had to break the jar to pour out the oil. She poured the oil over Jesus' head while he sat there.
8Jesus' disciples saw what the woman had done. They became angry and they said, ‘This woman should not have wasted the oil. 9She could have sold it for a lot of money. Then she could have given the money to poor people.’
10Jesus knew what his disciples were saying. So he said to them, ‘Do not cause trouble for her. She has done a good thing to me. 11You will always have poor people with you. But you will not always have me with you. 12She has poured oil over my body. So now I will be ready for people to bury me. 13I tell you this: Everywhere in the world people will speak about this good news. At the same time, they will also tell people about the good thing that this woman has done. And so people will remember her.’
Judas Iscariot promises to sell Jesus for money
14Judas Iscariot was one of Jesus' 12 apostles. He went to see the leaders of the priests 15and he asked them, ‘How much money will you give me if I help you to take hold of Jesus?’ The priests gave Judas 30 silver coins. 16Judas then waited for the right moment to help them to take hold of Jesus.
Jesus eats his last meal with his 12 disciples
17The first day of the festival when the Jews eat flat bread arrived. #26:17 Flat bread is bread that has no yeast in it. Jesus' disciples came to him and they asked him, ‘Where do you want us to prepare the Passover meal for you to eat?’
18Jesus replied, ‘Go to a certain man in the city and say to him, “The teacher says: This is the moment that God has prepared for me. I will eat the Passover meal with my disciples in your house.” ’ 19So Jesus' disciples did what he had told them to do. They went and they prepared the Passover meal.
20When it was evening, Jesus and the 12 apostles sat down to eat the Passover meal together. 21While they were eating, Jesus said, ‘I tell you this: One of you will help the Jewish leaders to take hold of me.’
22They were very sad about what Jesus had said. Each one of them said to Jesus, ‘Lord, surely you do not mean me, do you?’
23Jesus said to them ‘The man who will give me to the rulers is eating from the same dish as I am. #26:23 There was a dish on the table with wet food in it. They all put the end of their bread into this dish and they ate the wet food with the bread. Sometimes a person ate out of the same dish as someone else. This meant that they were good friends. 24The Son of Man must die in the way that the Bible says. But it will be very bad for the man who gives me to my enemies. It would be better for that man if he had not been born.’
25Judas was the one who would give Jesus to the Jewish leaders. But he said to Jesus, ‘Teacher, surely you do not mean me, do you?’ Jesus replied to him, ‘Yes, you have said it.’
26While Jesus and his disciples were eating, he took a loaf of bread. He thanked God for it and then he broke the bread into pieces. He gave some of it to each of them. He said, ‘Take this bread and eat it. This is my body.’
27Then Jesus took a cup. He thanked God for the wine in the cup. Then he gave it to them and he said, ‘All of you should drink some of this wine. 28This is my blood that shows God's promise. When I die, my blood will pour out of my body. In that way God will forgive many people for the wrong things that they have done. That is the promise that God makes because of my death. 29I tell you this. I will not drink wine again until I drink it with you in my Father's kingdom. Then it will be new wine.’ #26:29 Most Christians still meet for special meals to remember what Jesus did for them. They obey Jesus. They eat bread and drink wine together. And they think about when Jesus died for them.
30Then Jesus and his disciples sang a song to praise God. #26:30 People sang a special song about God at the end of a Passover meal. It helped them to remember all that God had done for them. Then they went out to the Mount of Olives.
Jesus tells Peter what will happen
31Then Jesus said to his disciples, ‘Tonight, all of you will turn away from me. It will happen in the way that the Bible says:
God says, “I will kill the shepherd who leads the sheep.
Then all the sheep will run away in different directions.” ’ #26:31 See Zechariah 13:7
32Jesus then said, ‘But after that happens, I will become alive again. Then I will go to Galilee, and you will meet me there.’
33Peter said to Jesus, ‘Even if everyone else runs away, I will not leave you.’
34Jesus replied to Peter, ‘I tell you this: Even tonight, you will say three times that you do not know me. This will happen before the cockerel sings early tomorrow morning.’
35But Peter said to Jesus, ‘I will die with you if I need to. But I will never say that I do not know you.’ All the other disciples said the same thing.
Jesus prays in a garden on the Mount of Olives
36Then Jesus and his disciples arrived at a large garden called Gethsemane. Jesus said to the disciples, ‘Sit here while I go over there to pray.’ 37Then Jesus took Peter and Zebedee's two sons, James and John, with him. He became very sad and upset. 38He said to them, ‘I am very sad. I feel as if I could die because I feel so sad. Wait here with me and stay awake.’
39Jesus went a short way beyond them. He went down with his face on the ground. He prayed, ‘Father, if it is possible, please save me from this time of great pain. But Father, I do not ask you to do what I want. Do what you want to do.’
40Jesus returned to the three disciples. Now they were sleeping. He said to Peter, ‘You men could not stay awake with me for even one hour! 41You must stay awake and pray. God can help you, so that you will not do something wrong. You really want to do the right thing, but your bodies are weak.’
42Jesus went away a second time and he prayed, ‘My Father, if it is not possible to save me from this time of great pain, then I want to obey you. Do what you want for me.’
43Then Jesus returned again to Peter, James and John. He saw that they were sleeping. They could not keep their eyes open. 44So Jesus went away from them again and he prayed a third time. He said the same words to God.
45When he returned to the disciples, he said, ‘You should not still be sleeping and resting. Look! The moment has arrived! Someone will now give me, the Son of Man, to my enemies. 46Stand up, we will go now. Look! The man who will give me to my enemies is here.’
The soldiers take hold of Jesus
47While Jesus was still speaking, Judas arrived. He was one of Jesus' 12 disciples. A crowd also came with him. They were carrying swords and heavy sticks. The leaders of the priests and the important Jews had sent these people with Judas. 48Judas was ready to help the Jewish leaders to take hold of Jesus. Before this, he had told them, ‘I will kiss one of the men. You must take hold of that man.’
49Now Judas went immediately to Jesus. He said, ‘Hello, Teacher.’ Then he kissed Jesus in a friendly way. #26:49 We think that Judas kissed Jesus on the side of his face.
50Jesus said to Judas, ‘My friend, now do what you have come here to do.’
Then the crowd of men came up to Jesus. They took hold of him to lead him away. 51Then one of Jesus' disciples took hold of his sword. He hit the servant of the leader of the priests with it and he cut off the servant's ear.
52Then Jesus said to the disciple, ‘Put your sword back in its place. People who use a sword to kill others will themselves die in the same way. Someone will kill them with a sword. 53You should know that I could ask my Father God to help me. He would immediately send more than 12 large groups of angels to fight for me. 54They would save me. But then the things that God has said in the Bible about this would not happen. So it must happen in this way.’
55At that time, Jesus said to the crowd, ‘You have come out here with swords and heavy sticks to take hold of me. Do you really believe that I am leading people to fight against our country's rulers? No! I was teaching people every day in the yard of the temple. But you did not try to take hold of me then. 56The prophets wrote long ago that all this would happen to me. Now it has become true.’
Then all of Jesus' disciples ran away and left him.
Jesus stands in front of all the important rulers
57Then those men who had taken hold of Jesus took him to Caiaphas's house. Caiaphas was the most important priest. The teachers of God's Law and the important Jews were meeting there together with Caiaphas. #26:57 Caiaphas was the leader of the important Jewish rulers. There were 71 of them. They met together to decide about how to rule the people. They also decided how to punish a bad person. They had a lot of power, but they could not kill a bad person. Only the Roman rulers could do that.
58Peter followed Jesus into the yard of Caiaphas' house. But he did not go near Jesus. He sat down in the yard with the police who worked in the temple. He wanted to see what would happen.
59The leaders of the priests and all the Jewish leaders wanted to punish Jesus with death. So they tried to find some people who would say things against Jesus that were not true. 60Many people did come. And they said things against Jesus that were not true. But still the Jewish leaders could not find a reason to kill Jesus. #26:60 The Jewish leaders wanted a reason to give Jesus over to the Roman rulers. But Jesus had never said anything wrong.
Then two men stood up and they said, 61‘We heard this man say, “I can destroy the temple and in three days I can build it again.” ’
62Then Caiaphas stood up. He said to Jesus, ‘You must reply now to what these men have said against you. Are the things that they say true?’ 63But Jesus did not say anything.
So Caiaphas said to him, ‘I use the authority of the God who lives. You must promise to tell us what is true. Are you the Messiah? Are you the Son of God?’
64‘You have said it,’ Jesus replied. ‘And I tell all of you, soon you will see the Son of Man. He will be sitting in the most important place at the right side of the Most Powerful God. You will also see him coming to earth. He will be riding on the clouds in the sky.’
65Then Caiaphas tore his clothes to show that he was angry. #26:65 Caiaphas tore his coat to show other people that he was very angry. He said, ‘Jesus has spoken bad words against God. We do not need anyone else to speak against him. You have heard him speak bad words against God. 66Do you think that he is guilty?’
They replied, ‘He is guilty and he deserves to die.’
67Then some of them spat into Jesus' face. They also hit him with their fists. 68When they hit him, they said, ‘Messiah! Show us that you are a prophet. Tell us who hit you!’
Peter says three times that he does not know Jesus
69While all these things were happening, Peter was sitting outside in the yard. One of the girls who worked there went to him and she said, ‘You were also a friend of Jesus, the man from Galilee.’
70Peter said in front of everyone who was there, ‘That is not true. I do not know what you are talking about.’
71Peter then went out to the gate, and another servant girl saw him. This girl said to the people who were standing there, ‘This man was a friend of Jesus, the man from Nazareth.’
72Peter answered again very strongly. He said, ‘I promise you, I really do not know that man!’
73After a little time, other people who were standing at the gate spoke to Peter. They said, ‘We are sure that you too are one of that man's friends. We know this because you speak like people who live in Galilee.’
74Peter said to them very strongly, ‘I tell you that I do not know that man. God will surely punish me if this is not true!’
Immediately after Peter said this, the cockerel sang. 75Then Peter remembered that Jesus had said to him, ‘Tonight you will say three times that you do not know me. You will do it before the cockerel sings.’ So Peter went out of the yard. He began to weep a lot because he was very upset.
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Matthew 26: EASY
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MissionAssist 2018
Matthew 26
26
Jesus Prophesies His Crucifixion
1After Jesus had completed his teachings, he said to his disciples, 2“You know that the Feast of the Passover begins in two more days. That’s when the Son of Man will be betrayed and handed over to be crucified.”
3Meanwhile, the prominent priests and religious leaders of the nation were gathered in the palace of Caiaphas # 26:3 Caiaphas was a Sadducee with political connections to Pilate’s government. He was the son-in-law of Annas, who had been deposed from his office by the Roman procurator Valerious, but he was still viewed by the people as the high priest. In effect, Israel had two high priests at the same time, Annas and Caiaphas, thus violating Jewish law. the high priest. 4That’s when they made their decision to secretly # 26:4 Or “deceitfully” (Aramaic “with false testimony”). have Jesus captured and killed. 5But they all agreed, “We can’t do this during the Passover celebrations or we could have a riot on our hands.”
A Woman Anoints Jesus
6-7Then Jesus went to Bethany, to the home of Simon, # 26:6–7 Or “the house of Simon the leper.” It is implied that he had been healed by Jesus, for a leper. Some scholars equate him with Simon the Pharisee due to similarities with Luke’s account in Luke 7:36–49. a man Jesus had healed of leprosy. A woman came into the house, holding an alabaster flask # 26:6–7 Jars such as this usually had a long neck that would be broken off and the oil poured out. The woman is identified as Mary, the sister of Lazarus and Martha. See Song. 1:12; Mark 14:3; Luke 7:37; John 12:1–5. filled with expensive, fragrant oil. # 26:6–7 This was spikenard (or nard), a spice taken from a plant that grows in northern India near the Himalayas. This costly perfume would have been carried over land to the Middle East. Many believe this jar of spikenard would have cost the average worker a year’s wages. It was a common practice among the Jews to prepare a body for burial with fragrant ointment. She came right to Jesus, and in a lavish gesture of devotion, she poured out the costly oil, and it cascaded over his head as he was at the table. 8When the disciples saw this, they were offended. “What a total waste!” they grumbled. 9“We could have sold it for a great deal of money and given it to the poor.”
10Jesus knew their thoughts and said to them, “Why are you critical of this woman? She has done a beautiful act of kindness. 11You will always have someone poor whom you can help, but you will not always have me. 12When she poured the fragrant oil over me, she was preparing my body for burial. # 26:12 It is entirely possible that when the Roman soldiers pierced Jesus’ beautiful feet and put the crown of thorns on his lovely head, they could have smelled this fragrant oil. 13I promise you that when this wonderful gospel spreads all over the world, the story of her lavish devotion to me will also be mentioned in memory of her.” # 26:13 Jesus’ prophecy is that this woman’s act of devotion, mentioned in three of the four gospels, would be preached as part of the gospel message of new life.
Judas Agrees to Betray Jesus
14One of the twelve apostles, Judas the locksmith, # 26:14 Or “Judah Iscariot.” Iscariot is not his last name or the name of a town. It means “locksmith.” Iscariot comes from an Aramaic word for “brass lock.” The one who held the key to the finances of the twelve disciples brazenly wanted to lock up Jesus. went to the leading priests 15and said, “How much are you willing to pay me to betray Jesus into your hands?” They agreed to pay him thirty silver coins. # 26:15 See Zech. 11:12–13. Assuming the thirty pieces of silver were tetradrachms, it would represent about four months’ wages of a skilled worker. If the coins were the Roman denarius, it would be about five weeks’ wages. If they were Jewish shekels, it would have been a very modest sum. How could anyone put a monetary value on the life of the glorious Son of God? 16Immediately Judas began to scheme and look for an opportunity to betray him.
Jesus Celebrates Passover with His Disciples
17On the first day of Passover, # 26:17 Or “the first day of Unleavened Bread.” The Aramaic reads “on the day before the Passover festival.” This was the first day of an eight-day celebration to commemorate the deliverance of the Hebrew slaves out of Egypt. The Jews would eat a roasted lamb after sunset in a family group of at least ten people. The meal would include bitter herbs (in remembrance of their bitter years of slavery), unleavened bread, and four cups of wine mixed with water. See Num. 9:2–5. the day when all bread made with yeast was removed from every Jewish home, the disciples came to Jesus and asked, “Where should we prepare the Passover meal # 26:17 That is, “the Passover seder.” for you?”
18He answered them, “My heart longs with great desire to eat this Passover meal with you. # 26:18 As translated from the Hebrew Matthew and other external evidence. The Greek text does not include this sentence; however, it seems to be essentially the same as found in Luke 22:15, which may support the theory that part of Luke’s eyewitness accounts may have included Matthew. Go into Jerusalem and you will encounter a man. # 26:18 The Greek is actually “Mr. So-and-So.” This was someone who would know who the teacher was and understand what it meant when Jesus said, “My time is near.” The Hebrew Matthew adds this line: “He will volunteer for the task.” Tell him that the teacher says, ‘My appointed time # 26:18 An obvious ellipsis that could mean “My time of fulfilling my destiny” is near. is near. I am coming to your home to eat the Passover meal with my disciples.’ ”
19The disciples did as Jesus had instructed them, and they prepared the Passover meal. 20When evening came he took his place at the table and dined with the Twelve. 21While they were eating, Jesus spoke up and said, “One of you is about to betray me.”
22Feeling deeply hurt by these words, one after another asked him, “You don’t mean me, do you?”
23He answered, “It is one who has shared meals with me as an intimate friend. # 26:23 Or “he who has dipped his hand with me in the dish.” This is a figure of speech of one who was an intimate friend of Jesus. To break bread together was a sign of friendship throughout the Middle East. 24All that was prophesied of me will take place, but how terrible it will be for the one who betrays the Son of Man. It would be far better for him if he had never been born!”
25Then finally, Judas the traitor spoke up and asked him, “Teacher, # 26:25 Notice that the other eleven disciples called Jesus “Lord.” Judas called him “teacher.” perhaps it is I?”
Jesus answered, “You said it.”
The Lord’s Supper
26As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.” 27Then taking the cup of wine, he gave thanks to the Father, he entered into covenant with them, # 26:27 As translated from the Aramaic. saying, “This is my blood. Each of you must drink it in fulfillment of the covenant. 28For this is the blood that seals the new covenant. # 26:28 The Aramaic word khawdata can be translated “new,” but is better rendered “renewed” covenant or “repaired” covenant. See Lev. 17:11; Jer. 31:31–37. After each disciple took the cup and drank from it, they passed it to the next one. This was a love covenant between Jesus and each of his disciples, and it sealed the affection they had for one another. It will be poured out for many for the complete forgiveness of sins. 29The next time we drink this, I will be with you and we will drink it together with a new understanding in the kingdom realm of my Father.” # 26:29 We are now in the realm of the kingdom of God. The Holy Spirit brings us into the body of Christ and into the reality of the kingdom of God. It is growing and increasing in scope, and every time believers drink of the cup of communion, Jesus is present with us. It is the Lord’s table, not ours. This was a prophecy of what would happen in just a matter of days from then, as believers would break bread together in remembrance of what Jesus did for them. See Acts 2:42. Jesus now drinks it with us in a new way, and not just once a year at Passover, but every time we worship him by taking communion.
30Then they sang a psalm # 26:30 Or “a hymn.” The Aramaic is “They offered praise.” It was the custom after celebrating the Passover seder to conclude with singing one of the Hallel psalms (Pss. 115–118). and left for the Mount of Olives.
Jesus Prophesies Peter’s Denial
31Along the way Jesus said to them, “Before the night is over, you will all desert me. This will fulfill the prophecy of the Scripture that says:
I will strike down the shepherd
and all the sheep will scatter far and wide! # 26:31 See Zech. 13:7.
32“But after I am risen, I will go ahead of you to Galilee and will meet you there.”
33Then Peter spoke up and said, “Even if all the rest lose courage and fall away, I will still be beside you, Jesus!”
34“Are you sure, Peter?” Jesus said. “In fact, before the rooster crows a few hours from now, you will have denied me three times.”
35Peter replied, “I absolutely will never deny you, even if I have to die with you!” And all the others said the same thing.
Jesus Prays in Gethsemane
36Then Jesus led his disciples to an orchard called “The Oil Press.” # 26:36 Or “Gethsemane,” which means “oil press.” This was located on the lower slope of the Mount of Olives near the brook Kidron. King David left Jerusalem weeping as he crossed the Kidron Valley and went up the Mount of Olives (2 Sam. 15:23). Now the Son of David comes into that valley with great sorrow on his way into Jerusalem to be crucified. Kidron comes from the Hebrew verb qadar, which means “to grow dark” or “to mourn.” He told them, “Sit here while I go and pray nearby.” 37He took Peter, Jacob, and John with him. # 26:37 Or “Peter and the two sons of Zebedee.” However, an intense feeling of great sorrow plunged his soul into agony. 38And he said to them, “My heart is overwhelmed and crushed with grief. It feels as though I’m dying. Stay here and keep watch with me.”
39Then he walked a short distance away, and overcome with grief, he threw himself facedown on the ground and prayed, “My Father, if there is any way you can deliver me from this suffering, # 26:39 Or “If possible, take away this cup of suffering.” The cup becomes a metaphor of the great suffering that Jesus had to drink that night in the garden. However, Jesus was not asking the Father for a way around the cross. Rather, he was asking God to keep him alive through this night of suffering so that he could carry the cross and take away our sins. According to the prophecies of the Old Testament, Jesus was to be pierced on a cross. We learn from Heb. 5:7 that Jesus’ prayer was answered that night as the cup was indeed taken from him. An angel of God came to strengthen him and deliver him from premature death. The “cup” he was asking God to let pass from him was the cup of premature death that Satan was trying to make him drink in the garden, not the death he would experience the next day on the cross. He had already sweat drops of blood, but the prophecies had to be fulfilled of being pierced on a cross for our transgressions. God answered his cry and he lived through the agony of Gethsemane so that he could be our sacrifice for sin on Calvary. Jesus did not waver in the garden. We have a brave Savior. please take it from me. Yet what I want is not important, for I only desire to fulfill your plan for me.” Then an angel from heaven appeared to strengthen him. # 26:39 As translated from the Hebrew Matthew. See Luke 22:43, which may be evidence of Luke having access to the Hebrew Matthew account.
40Later, he came back to his three disciples and found them all sound asleep. He awakened Peter and said to him, “Could you not stay awake with me for even one hour? 41Keep alert and pray that you’ll be spared from this time of testing. Your spirit is eager enough, but your humanity is weak.” # 26:41 The Aramaic is “the flesh is failing.”
42Then he left them for a second time to pray in solitude. He said to God, “My Father, if there is not a way that you can deliver me from this suffering, # 26:42 See the first footnote for v. 39 and Heb. 5:7. then your will must be done.”
43He came back to the disciples and found them sound asleep, for they couldn’t keep their eyes open. 44So he left them and went away to pray the same prayer for the third time.
45When he returned again to his disciples, he awoke them, saying, “Are you still sleeping? Don’t you know the hour has come for the Son of Man to be handed over to the authority of sinful men? 46Get up and let’s go, for the betrayer has arrived.”
The Betrayal and Arrest of Jesus
47At that moment Judas, his once-trusted disciple, appeared, along with a large crowd of men armed with swords and clubs. They had been sent to arrest Jesus by order of the ruling priests and Jewish religious leaders. 48Now, Judas, the traitor, had arranged to give them a signal that would identify Jesus, for he had told them, “Jesus is the one whom I will kiss. So seize him!”
49Judas quickly stepped up to Jesus and said, “Shalom, Rabbi,” and he kissed him on both cheeks. # 26:49 This would have been the customary kiss among the Jews of that day.
50“My beloved friend,” # 26:50 As translated from the Hebrew Matthew. Jesus said, “is this why you’ve come?” # 26:50 As translated from the Aramaic. The Greek is “Do what you’ve come to do.”
Then the armed men seized Jesus to arrest him. 51But one of the disciples # 26:51 From John 18:10 we learn that the disciple was Peter. Matthew, although knowing it was his friend Peter, kept him from any embarrassment by not naming him in his Gospel narrative. pulled out a dagger and swung it at the servant of the high priest, slashing off his ear. 52Jesus said to him, “Put your dagger away. For all those who embrace violence will die by violence. # 26:52 The Aramaic reads, “Those who have taken up swords against me will all die by the sword.” The Aramaic is a prophecy that those armed men who came against Jesus in the garden that night would die by the sword. 53Don’t you realize that I could ask my heavenly Father for angels to come at any time to deliver me? And instantly he would answer me by sending more than twelve legions of angels # 26:53 A legion was a detachment of six thousand Roman soldiers. Jesus could have called down seventy-two thousand angels to come to his aid. The number twelve was a reminder to the twelve disciples that God had more than enough protection for them all. to come and protect us. 54But that would thwart the prophetic plan of God. For it has been written that it would happen this way.”
55Then Jesus turned to the mob and said, “Why would you arrest me with swords and clubs as though I were an outlaw? Day after day I sat in the temple courts with you, teaching the people, yet you didn’t arrest me. 56But all of this fulfills the prophecies of the Scriptures.”
At that point all of his disciples ran away and abandoned him.
Jesus Is Condemned by the Religious Leaders
57Those who arrested Jesus led him # 26:57 The Greek word for “led” (apago) is the word used for a shepherd who ties a rope around the neck of a lamb and leads it. This was the fulfillment of Isa. 53:7: “He was led like a gentle lamb to be slaughtered.” away to Caiaphas, the chief priest, and to a meeting where the religious scholars and the supreme Jewish council were already assembled. # 26:57 Or “elders.” The supreme Jewish council (Sanhedrin) is made explicit in v. 59. 58Now, Peter had followed the mob from a distance all the way to the chief priest’s courtyard. And after entering, he sat with the servants # 26:58 The Aramaic is “temple ushers.” of the chief priest who had gathered there, waiting to see how things would unfold. 59The chief priests and the entire supreme Jewish council of leaders # 26:59 Or “Sanhedrin” (or Great Sanhedrin), which was a council of seventy men who were appointed to serve as the leadership of the Jewish community and the affairs of the temple. were doing their best to bring false charges against Jesus, because they were looking for a reason to put him to death.
60Many false witnesses came forward, but the evidence could not be corroborated. Finally two men came forward 61and declared, “This man said, ‘I can destroy God’s temple and build it again in three days!’ ”
62Then the chief priest stood up and said to Jesus, “Have you nothing to say about these allegations? Is what they’re saying about you true?” 63But Jesus remained silent before them. So the chief priest said to him, “I charge you under oath—in the name of the living God, tell us once and for all if you are the anointed Messiah, the Son of God!”
64Jesus answered him, “You just said it yourself. And more than that, you are about to see the Son of Man seated at the right hand of God, the Almighty. # 26:64 See Ps. 110:2; Dan. 7:13. And one day you will also see the Son of Man coming in the heavenly clouds!”
65This infuriated the chief priest, and as an act of outrage, he tore his robe and shouted, “What blasphemy! No more witnesses are needed, for you heard this grievous blasphemy.” 66Turning to the council he said, “Now, what is your verdict?”
“He’s guilty and deserves the death penalty!” they answered. 67Then they spat on his face and slapped him. Others struck him over and over with their fists. 68Then they taunted him by saying, “Oh, Anointed One, prophesy to us! Tell us which one of us is about to hit you next?”
Peter’s Denials
69Meanwhile, Peter was still sitting outside in the courtyard when a servant girl came up to him and said, “I recognize you. You were with Jesus the Galilean.”
70In front of everyone Peter denied it and said, “I don’t have a clue what you’re talking about.”
71Later, as he stood near the gateway of the courtyard, another servant girl noticed him and said, “I know this man is a follower of Jesus the Nazarene!”
72Once again, Peter denied it, and with an oath he said, “I tell you, I don’t know the man!”
73A short time later, those standing nearby approached Peter and said, “We know you’re one of his disciples—we can tell by your speech. Your Galilean accent gives you away!” # 26:73 Peter, being from Capernaum in Galilee, spoke the northern dialect of Aramaic, while the people of Jerusalem spoke the southern dialect (Chaldean).
74Peter denied it, and using profanity he said, “I don’t know the man!” At that very moment the sound of a crowing rooster pierced the night. 75Then Peter remembered the prophecy of Jesus, “Before the rooster crows you will have denied me three times.” With a shattered heart, Peter left the courtyard, sobbing with bitter tears.
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