Matthew 1
1
Chapter 1
The ancestors of Jesus Christ
1This is a list of the ancestors of Jesus Christ. Jesus was from the family of King David. David was from the family of Abraham. #1:1 Jesus was a descendant of Abraham. Abraham was the ancestor of all the Israelite people. We can read about Abraham in Genesis 12—25. Jesus was also a descendant of Judah, one of Jacob's sons. Later, the descendants of Judah were called Jews. Jesus was also a descendant of King David. We can read about King David in 1 Samuel 16—31 and in 2 Samuel.
2Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
3Judah was the father of Perez and Zerah. Tamar was their mother.
Perez was the father of Hezron.
Hezron was the father of Ram.
4Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
5Salmon was the father of Boaz. Rahab was his mother.
Boaz was the father of Obed. Ruth was his mother.
Obed was the father of Jesse.
6Jesse was the father of King David.
David was Solomon's father. Solomon's mother was the wife of Uriah.
7Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.
8Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.
Jehoram was the father of Uzziah.
9Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.
Amon was the father of Josiah.
11Josiah was the father of Jeconiah and his brothers.
This was at the time when the Israelites' enemies took them away to Babylon.
12Here is a list of Jesus' ancestors who lived after that time:
Jeconiah was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16Jacob was the father of Joseph.
Joseph married Mary. Mary was the mother of Jesus. Jesus is the one who is called Christ, the Messiah.#1:16 ‘Christ’ and ‘Messiah’ both mean someone that God has chosen to be a special king. ‘Christ’ is the Greek word. ‘Messiah’ is the Hebrew word.
17So then, there were 14 generations from Abraham to David. There were another 14 generations from David to the time they took the Israelite people away to Babylon. Then there were 14 generations from that time until Jesus, the Messiah, was born. #1:17 The names of all their ancestors were very important to the Jews. Then they knew that they were Jews. The list shows that Jesus was in the same family as Abraham, Judah, Joshua and David. They were his ancestors. Matthew records Jesus' ancestors as far as Joseph. Jesus was Mary's son, but he was not Joseph's son. Matthew explains this in the next verses. But, when Joseph married Mary, he became the father of Jesus by the law.
Jesus is born
18This is how Jesus Christ was born. His mother's name was Mary. She had promised to marry a man called Joseph. Then she discovered that she was pregnant. This happened before they started to live together. It was the Holy Spirit that caused this to happen to her. 19Joseph was a good man. He wanted to do what was right. He did not want her to become ashamed in front of people. So he decided to stop their marriage secretly. #1:19 Joseph thought that Mary had had sex with another man. When two Jewish people had promised to marry each other, it was not easy to stop the marriage. Joseph could have told people in a public place that Mary had done something wrong. This would stop the marriage. The law said that they should then kill Mary. But Joseph wanted to be kind to Mary. Then the angel told him that Mary had not done anything wrong, so he should marry her. 20He thought about what he should do. Then an angel came from the Lord God to see him. The angel came to Joseph while he was dreaming. The angel said, ‘Joseph, you who are from the family of King David, take Mary home as your wife. Do not be afraid to do that. The baby that is growing inside her is from the Holy Spirit. 21Mary's baby will be a boy. He will save his people from their sins. #1:21 Jesus saves people from God's punishment for the wrong things that they have done. Because of that, you must give him the name “Jesus”.’
22The Lord God had given a message about this to one of his prophets long ago. Now that message would become true. 23The prophet had said, ‘A young woman who has never had sex will have a baby boy. People will call her son Immanuel.’ This name means ‘God is with us’.
24Then Joseph woke up from his sleep. He did what God's angel had said to him. He married Mary and he took her to his home. 25Joseph did not have sex with Mary until after the baby boy was born. He said that the boy's name should be Jesus.
Currently Selected:
Matthew 1: EASY
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
MissionAssist 2018
Matthew 1
1
The Genealogy of Jesus Christ
1 This is the record of the genealogy#tn Grk “the book of the genealogy.” The noun βίβλος (biblo"), though it is without the article, is to be translated as definite due to Apollonius’ corollary and the normal use of anarthrous nouns in titles. of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father#tn Grk “fathered.” of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah (by Tamar), Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz (by Rahab), Boaz the father of Obed (by Ruth), Obed the father of Jesse, 6 and Jesse the father of David the king.
David was the father of Solomon (by the wife of Uriah#sn By the wife of Uriah, i.e., Bathsheba (cf. 2 Sam 11:3).), 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,#tc The reading ᾿Ασάφ (Asaf), a variant spelling on ᾿Ασά (Asa), is found in the earliest and most widespread witnesses (Ì1vid א B C [Dluc] Ë1,13 700 pc it co). Although Asaph was a psalmist and Asa was a king, it is doubtful that the author mistook one for the other since other ancient documents have variant spellings on the king’s name (such as “Asab,” “Asanos,” and “Asaph”). Thus the spelling ᾿Ασάφ that is almost surely found in the original of Matt 1:7-8 has been translated as “Asa” in keeping with the more common spelling of the king’s name. 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon,#tc ᾿Αμώς (Amws) is the reading found in the earliest and best witnesses (א B C [Dluc] γ δ θ Ë1 33 pc it sa bo), and as such is most likely original, but this is a variant spelling of the name ᾿Αμών (Amwn). The translation uses the more well-known spelling “Amon” found in the Hebrew MT and the majority of LXX mss. See also the textual discussion of “Asa” versus “Asaph” (vv. 7-8); the situation is similar. Amon the father of Josiah, 11 and Josiah#sn Before the mention of Jeconiah, several medieval mss add Jehoiakim, in conformity with the genealogy in 1 Chr 3:15-16. But this alters the count of fourteen generations (v. 17). It is evident that the author is selective in his genealogy for a theological purpose. the father of Jeconiah and his brothers, at the time of the deportation to Babylon.
12 After#tn Because of the difference between Greek style, which usually begins a sentence with a conjunction, and English style, which generally does not, the conjunction δέ (de) has not been translated here. the deportation to Babylon, Jeconiah became the father of Shealtiel,#sn The Greek text and the KJV read Salathiel. Most modern English translations use the OT form of the name (cf. Ezra 3:2). Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud, 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, by whom#tc There are three significant variant readings at this point in the text. Some mss and versional witnesses (Θ Ë13 it) read, “Joseph, to whom the virgin Mary, being betrothed, bore Jesus, who is called Christ.” This reading makes even more explicit than the feminine pronoun (see sn below) the virginal conception of Jesus and as such seems to be a motivated reading. The Sinaitic Syriac ms alone indicates that Joseph was the father of Jesus (“Joseph, to whom was betrothed Mary the virgin, fathered Jesus who is called the Christ”). Although much discussed, this reading has not been found in any Greek witnesses. B. M. Metzger suggests that it was produced by a careless scribe who simply reproduced the set formula of the preceding lines in the genealogy (TCGNT 6). In all likelihood, the two competing variants were thus produced by intentional and unintentional scribal alterations respectively. The reading adopted in the translation has overwhelming support from a variety of witnesses (Ì1 א B C L W [Ë1] 33 Ï co), and therefore should be regarded as authentic. For a detailed discussion of this textual problem, see TCGNT 2-6.sn The pronoun whom is feminine gender in the Greek text, referring to Mary. Jesus was born, who is called Christ.#tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn The term χριστός (cristos) was originally an adjective (“anointed”), developing in LXX into a substantive (“an anointed one”), then developing still further into a technical generic term (“the anointed one”). In the intertestamental period it developed further into a technical term referring to the hoped-for anointed one, that is, a specific individual. In the NT the development starts there (technical-specific), is so used in the gospels, and then develops in Paul to mean virtually Jesus’ last name.
17 So all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon, fourteen generations, and from the deportation to Babylon to Christ,#tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16. fourteen generations.
The Birth of Jesus Christ
18 Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together,#tn The connotation of the Greek is “before they came together in marital and domestic union” (so BDAG 970 s.v. συνέρχομαι 3). she was found to be pregnant through the Holy Spirit. 19 Because Joseph, her husband to be,#tn Grk “husband.” See following note for discussion. was a righteous man, and because he did not want to disgrace her, he intended to divorce her#tn Or “send her away.”sn In the Jewish context, “full betrothal was so binding that its breaking required a certificate of divorce, and the death of one party made the other a widow or widower (m. Ketub. 1:2; m. Sota 1:5; m. Git. passim…)” (R. H. Gundry, Matthew: A Commentary on his Literary and Theological Art, 21). privately. 20 When he had contemplated this, an#tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). angel of the Lord#tn Or “the angel of the Lord.” Linguistically, “angel of the Lord” is the same in both testaments (and thus, he is either “an angel of the Lord” or “the angel of the Lord” in both testaments). For arguments and implications, see ExSyn 252; M. J. Davidson, “Angels,” DJG, 9; W. G. MacDonald argues for “an angel” in both testaments: “Christology and ‘The Angel of the Lord’,” Current Issues in Biblical and Patristic Interpretation, 324-35. appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit. 21 She will give birth to a son and you will name him#tn Grk “you will call his name.” Jesus,#sn The Greek form of the name Ihsous, which was translated into Latin as Jesus, is the same as the Hebrew Yeshua (Joshua), which means “Yahweh saves” (Yahweh is typically rendered as “Lord” in the OT). It was a fairly common name among Jews in 1st century Palestine, as references to a number of people by this name in the LXX and Josephus indicate. because he will save his people from their sins.” 22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled: 23 “Look! The virgin will conceive and bear a son, and they will call him#tn Grk “they will call his name.” Emmanuel,”#sn A quotation from Isa 7:14. which means#tn Grk “is translated.” “God with us.”#sn An allusion to Isa 8:8, 10 (LXX). 24 When Joseph awoke from sleep he did what the angel of the Lord#tn See the note on the word “Lord” in 1:20. Here the translation “the angel of the Lord” is used because the Greek article (ὁ, Jo) which precedes ἄγγελος (angelos) is taken as an anaphoric article (ExSyn 217-19) referring back to the angel mentioned in v. 20. told him. He took his wife, 25 but did not have marital relations#tn Or “did not have sexual relations”; Grk “was not knowing her.” The verb “know” (in both Hebrew and Greek) is a frequent biblical euphemism for sexual relations. However, a translation like “did not have sexual relations with her” is too graphic in light of the popularity and wide use of Matthew’s infancy narrative. Thus the somewhat more subdued but still clear “did not have marital relations” was selected. with her until she gave birth to a son, whom he named#tn Grk “and he called his name Jesus.” The coordinate clause has been translated as a relative clause in English for stylistic reasons. Jesus.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
1996 - 2007 by Biblical Studies Press, LLC