Isaiah 61
61
Chapter 61
Good news of salvation
1The Spirit of the Almighty Lord is on me,
because he has chosen me to serve him. #61:1 The Lord's special Servant is speaking in verses 1-4. See Isaiah 42:1-4; 42:7; 49:9; 50:4.
He has sent me to tell good news to poor people.
He has sent me to comfort people who are very upset.
He has sent me to tell prisoners that they are now free.
They can go out of their prisons!
2He has sent me to say,
‘This is the year when the Lord will be kind to his people.’
It is the time when our God will punish our enemies.
He has sent me to comfort people who are weeping
because they are sad.
3In that way, the people in Zion who are sad
will become strong again.
They will not put ashes on their heads any more. #61:3 People put ashes on their heads when they were very sad and upset.
Instead, they will wear beautiful hats.
Instead of weeping,
they will have olive oil to show their joy.
They will not feel upset,
but they will sing happy songs to praise God.
People will call them ‘Strong trees that show God's righteousness’.
They will be like trees that the Lord himself has planted
to show how great he is.
4God's people will build again their towns
that became heaps of stones a long time ago.
Once again, they will live in the cities
that have been empty for so long.
5The Lord says to his people,
‘Foreign people will take care of your sheep for you.
They will work on your farms,
and they will take care of your vines. #61:5 God's people would be able to pay foreigners to work for them.
6People will call you
“The Lord's priests who are servants of our God”.
You will enjoy valuable things from other nations.
You will boast about all the riches
that you receive from them.
7You will not be ashamed any more.
Instead, you will receive twice as much blessing.
People will not say that you are useless.
Instead, you will live happily on your own land.
Yes, my people will have twice the crops from their land,
And so they will always be very happy.
8I, the Lord, love justice.
I hate it when people rob others,
or they do other wrong things.
Because I am faithful,
I will give help to my people.
I will make a covenant with them
that will continue for ever.
9Their descendants will be famous
among the other nations.
Everyone who sees them will know
that the Lord has blessed them.’
10I am very happy,
because of what the Lord, my God, has done. #61:10 In verses 10-11, it is probably Zion (Jerusalem) that is speaking on behalf of the nation of God's people.
I have so much joy!
He has given salvation to me,
like clothes that I can wear all the time.
I have his righteousness as my coat!
He makes me handsome,
like a bridegroom who wears a priest's hat.
He makes me beautiful,
like a bride who wears her jewels.
11The Almighty Lord will cause his righteousness
to grow everywhere.
It will grow like crops in the fields,
and like plants that grow in a garden.
Then his people will praise him,
and all the nations will see it!
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Isaiah 61
61
The Lord Will Rejuvenate His People
1 The spirit of the sovereign Lord is upon me,
because the Lord has chosen#tn Heb “anointed,” i.e., designated to carry out an assigned task. me.#sn The speaker is not identified, but he is distinct from the Lord and from Zion’s suffering people. He possesses the divine spirit, is God’s spokesman, and is sent to release prisoners from bondage. The evidence suggests he is the Lord’s special servant, described earlier in the servant songs (see 42:1-4, 7; 49:2, 9; 50:4; see also 51:16).
He has commissioned#tn Or “sent” (NAB); NCV “has appointed me.” me to encourage#tn Or “proclaim good news to.” the poor,
to help#tn Heb “to bind up [the wounds of].” the brokenhearted,
to decree the release of captives,
and the freeing of prisoners,
2 to announce the year when the Lord will show his favor,
the day when our God will seek vengeance,#tn Heb “to announce the year of the Lord’s favor, and the day of our God’s vengeance.
to console all who mourn,
3 to strengthen those who mourn in Zion,
by giving them a turban, instead of ashes,
oil symbolizing joy,#tn Heb “oil of joy” (KJV, ASV); NASB, NIV, NRSV “the oil of gladness.” instead of mourning,
a garment symbolizing praise,#tn Heb “garment of praise.” instead of discouragement.#tn Heb “a faint spirit” (so NRSV); KJV, ASV “the spirit of heaviness”; NASB “a spirit of fainting.”
They will be called oaks of righteousness,#tn Rather than referring to the character of the people, צֶדֶק (tsedeq) may carry the nuance “vindication” here, suggesting that God’s restored people are a testimony to his justice. See v. 2, which alludes to the fact that God will take vengeance against the enemies of his people. Cf. NAB “oaks of justice.”
trees planted by the Lord to reveal his splendor.#tn Heb “a planting of the Lord to reveal splendor.”
4 They will rebuild the perpetual ruins
and restore the places that were desolate;#tn Heb “and the formerly desolate places they will raise up.”
they will reestablish the ruined cities,
the places that have been desolate since ancient times.
5#sn The Lord speaks in vv. 7-8 (and possibly v. 9). It is not clear where the servant’s speech (see vv. 1-3a) ends and the Lord’s begins. Perhaps the direct address to the people signals the beginning of the Lord’s speech. “Foreigners will take care of#tn Heb “will stand [in position] and shepherd.” your sheep;
foreigners will work in your fields and vineyards.
6 You will be called, ‘the Lord’s priests,
servants of our God.’#tn The Hebrew text adds, “it will be said concerning you.”
You will enjoy#tn Heb “eat” (KJV, NAB, NASB); NIV “feed on”; NLT “be fed with.” the wealth of nations
and boast about#tc The form in the Hebrew text is probably a corruption of יִתְאַמְּרוּ (yit’ammÿru), a Hitpael from אָמַר (’amar), meaning “boast about” (see HALOT 67 s.v. II אמר, HALOT 416 s.v. ימר, and BDB 56 s.v. אָמַר). the riches you receive from them.#tn Heb “their glory” (i.e., riches).
7 Instead of shame, you will get a double portion;#tn Heb “instead of your shame, a double portion.”
instead of humiliation, they will rejoice over the land they receive.#tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תָחָת (takhat, “instead of”) is understood by ellipsis (note the preceding line).
Yes,#tn Heb “therefore” (so KJV, NASB); NIV “and so.” they will possess a double portion in their land
and experience lasting joy.
8 For I, the Lord, love justice
and hate robbery and sin.
I will repay them because of my faithfulness;#tn Heb “in faithfulness”; NASB, NRSV, NLT “faithfully.”
I will make a permanent covenant with them.
9 Their descendants will be known among the nations,
their offspring among the peoples.
All who see them will recognize that
the Lord has blessed them.”#tn Heb “all who see them will recognize them, that they [are] descendants [whom] the Lord has blessed.”
10 I#sn The speaker in vv. 10-11 is not identified, but it is likely that the personified nation (or perhaps Zion) responds here to the Lord’s promise of restoration. will greatly rejoice#tn The infinitive absolute appears before the finite verb for emphasis. in the Lord;
I will be overjoyed because of my God.#tn Heb “my being is happy in my God”; NAB “in my God is the joy of my soul.”
For he clothes me in garments of deliverance;
he puts on me a robe symbolizing vindication.#tn Heb “robe of vindication”; KJV, NASB, NIV, NRSV “robe of righteousness.”
I look like a bridegroom when he wears a turban as a priest would;
I look like a bride when she puts on her jewelry.#tn Heb “like a bridegroom [who] acts like a priest [by wearing] a turban, and like a bride [who] wears her jewelry.” The words “I look” are supplied for stylistic reasons and clarification.
11 For just as the ground produces its crops
and a garden yields its produce,
so the sovereign Lord will cause deliverance#tn Or perhaps, “righteousness,” but the context seems to emphasize deliverance and restoration (see v. 10 and 62:1). to grow,
and give his people reason to praise him in the sight of all the nations.#tn Heb “and praise before all the nations.”
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