Genesis 30
30
Chapter 30
Jacob's family
1Rachel now knew that she could not give birth to any children for Jacob. So she became jealous of her sister. Rachel said to Jacob, ‘Please give me children. If not, I will die.’ #30:1 At the time of the Old Testament it was very important for women to have children. 2Jacob became angry with Rachel. He said, ‘Am I God? God has stopped you from giving birth to children!’ 3Rachel said, ‘Take my servant Bilhah and have sex with her. Then she can have children on my behalf. Through her, I can have a family.’ #30:3 Sarah had said the same thing to Abraham about Hagar. See Genesis 16:2
4So Rachel gave her servant Bilhah to Jacob to become his wife. 5Bilhah became pregnant and she gave birth to a son for Jacob. 6Rachel said, ‘God has shown that I am right. He has listened to me and he has given a son to me.’ Because of this, she called the boy Dan. 7Rachel's servant Bilhah became pregnant again. She gave birth to another son for Jacob. 8Rachel said, ‘I have fought with my sister and I have won.’ She called this son Naphtali.
9Leah saw that she had stopped having children. So she gave her servant Zilpah to Jacob as a wife. 10Zilpah became pregnant and she gave birth to a son for Jacob. 11Leah said, ‘This is very good.’ She called the boy Gad. 12Leah's servant Zilpah gave Jacob another son. 13Leah said, ‘I am very happy! Women will call me happy.’ So she called this boy Asher.
14It was the time for the harvest of wheat. Reuben went out and he found some mandrake plants in a field. He took them to his mother, Leah. Rachel said to Leah, ‘Please give me some of the mandrakes that your son gave to you.’ #30:14 A mandrake is a plant that people eat. Its root has a shape like a human body. People thought that it helped them to enjoy sex. Rachel thought that the mandrake plants would help her to give birth to a child. That is why she wanted them. 15But Leah said to Rachel, ‘You took my husband from me. That was bad enough! Now you want to take my son's mandrakes too!’ Rachel said, ‘OK. If you give me some of your son's mandrakes, Jacob can sleep with you tonight.’
16In the evening, Jacob came in from the fields. Leah went out to meet him. She said, ‘You must sleep with me tonight. I have paid for you with my son's mandrakes.’ So Jacob slept with Leah that night. 17God listened to Leah and she became pregnant again. She gave birth to a fifth son for Jacob. 18Leah said, ‘God has helped me because I gave my servant to Jacob as a wife.’ She called her son Issachar.
19Leah became pregnant again and she gave Jacob a sixth son. 20Leah said, ‘God has given me this valuable gift. Now my husband will respect me because I have given him six sons.’ She called this son Zebulun.
21After some time, Leah became pregnant again. She gave birth to a daughter. She called her daughter Dinah.
22Then God decided to help Rachel. He listened to her and he let her become pregnant. 23She became pregnant and she gave birth to a son. Rachel said, ‘I am not ashamed any longer, because God has given me a son.’ 24Rachel called her son Joseph. She said, ‘I pray that the Lord will give me another son.’
Jacob's sheep
25After Rachel gave birth to Joseph, Jacob spoke to Laban. He said, ‘Let me go away now. I want to go home to my own land. 26Let me take my wives and my children with me. I have worked for you so that I could have them. You must let me leave, because you know how much I have worked for you.’
27Laban said to Jacob, ‘If you are happy with me then please stay here. I know that the Lord has blessed me because you are here with me. I have used magic to know that.’ 28Laban also said to Jacob, ‘Tell me how much I should pay you for your work. I will pay whatever you want.’
29Jacob replied, ‘You know how much I have worked for you. You know that you have many more animals now, because I have taken care of them. 30Before I came, you had only a few sheep and goats. Now you have many more valuable things. Wherever I have worked for you, the Lord has blessed you. But now I want to work to help my own family. I must do that soon.’
31Laban asked, ‘What must I give to you?’ Jacob replied, ‘You do not need to give me anything. But just do one thing for me. Then I will still take care of your animals. I will make sure that nothing bad happens to them. 32Do this: Let me go among all your animals today. Let me remove any animal that has a mark on it or that has more than one colour on its skin. I will also take any black lambs. That is what you will give me for my work. 33In the future, this will show that I am honest. You can check on my animals whenever you want to. I will only have sheep or goats that have marks on their skin, or black lambs. If I have any other animals, you may call me a robber.’ 34Laban said, ‘I agree to this. It will be as you have said.’
35On that same day, Laban went to his animals. He quickly removed all the goats that had marks, both male and female goats. He also removed all the black lambs. He gave these animals to his sons to take care of them. #30:35 Laban deceived Jacob. He took all the animals that were Jacob's. He gave them to his own sons. He sent them away before Jacob knew what he had done. 36He sent those animals a long way away. It would take Jacob three days to reach them. While this was happening, Jacob was taking care of Laban's other animals.
37Jacob took branches that he had cut from trees. He took them from poplar trees, almond trees and plane trees. He cut white lines on the branches. He stripped off the outside part of the wood to show white lines. 38Then he put the branches in the place where there were big bowls of water for the animals to drink. They were in front of the animals when they came to drink. The animals could see the branches when it was the right time for them to have sex together. 39When they had sex in front of the branches, they gave birth to babies that had skin with marks. 40Jacob kept these lambs separate from Laban's animals. He took the rest of Laban's female animals to join with the animals that had marks or were black. In that way he got more animals that would belong to him. He kept them separate from Laban's animals.
41Jacob waited until the stronger female animals were ready to have sex. Then he put the special branches in front of them, near the big bowls of water. Then these animals would see the branches when they had sex together. 42But if the female animals were weak, he did not put the branches in front of them when they had sex. As a result, the weak animals would belong to Laban, but Jacob would keep the strong animals.
43In this way, Jacob became very rich. Many sheep and goats belonged to him. He also had female servants and male servants, as well as camels and donkeys.
Currently Selected:
Genesis 30: EASY
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
MissionAssist 2018
Genesis 30
30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion Translation