Genesis 20
20
Chapter 20
Abraham and Abimelech
1Abraham travelled south to the Negev desert. He lived between Kadesh and Shur. For a time he stayed in Gerar. 2While he was there, Abraham told people that his wife, Sarah, was his sister. Because of this, the king of Gerar took Sarah so that she would become his wife. The king's name was Abimelech.
3But God appeared to Abimelech in a dream. He said to Abimelech, ‘Now you will die! The woman that you have taken to be your wife is already a married woman.’
4But Abimelech had not yet touched Sarah. He said to God, ‘Lord, I have not done anything wrong. Surely you will not destroy me and my people. 5Abraham told me that Sarah was his sister. And she herself said, “I am his sister.” So I am not guilty! I did not think that I was doing a bad thing.’
6God spoke to Abimelech again in a dream. He said, ‘That is true. You did not think that you were doing something wrong. I know that. So I did not let you touch her. I stopped you from doing anything wrong against me. 7You must now give her back to her husband. He is a prophet and he will pray for you. Because of that, you will not die. But if you do not give her back, you and all your people will surely die.’
8Early the next morning, Abimelech called together his officers. He told them what had happened. When the officers heard about it, they were very afraid. 9Abimelech called Abraham to come to him. He said to Abraham, ‘Why have you done this bad thing against us? I have not done anything wrong against you. Now you have made me and the people in my kingdom guilty of a very bad thing. Nobody should ever do the things that you have done to me.’ 10Abimelech asked Abraham, ‘What caused you to do this?’
11Abraham replied, ‘I did it because I was afraid. I thought, “The people here do not respect God. They will kill me so that they can take my wife from me.” #20:11 Verses 1-11 are like Genesis 12:11-20. 12And also, she really is my sister. She is the daughter of my father. But she is not the daughter of my mother. And she became my wife. 13God told me to leave my father's house and to travel. At that time I said to Sarah, “This is how you can show that you love me. Everywhere we go, tell people that I am your brother.” ’
14Then Abimelech brought sheep and cows to give to Abraham. He also gave to Abraham male and female servants. And he gave Sarah back to Abraham. 15Abimelech said, ‘Look! See my land all round you. Go and live anywhere that you want to live.’
16Abimelech said to Sarah, ‘I have given 1,000 pieces of silver to your brother. #20:16 Abimelech was very kind. He called Abraham ‘Sarah's brother’, just like Abraham had said. He showed that people in that place did respect God. So Abraham had been wrong to be afraid. This is to show everyone that you yourself did nothing wrong. It will pay you for any trouble that you have received.’
17Then Abraham prayed to God. As a result, God made Abimelech become well again. He also made Abimelech's wife and his female slaves become well, so that they could have children again. 18The Lord had made them unable to have children. He did this because of what happened to Abraham's wife, Sarah.
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Genesis 20
20
Sarah Taken into the King’s Harem
1Abraham journeyed from the oaks of Mamre to the southern region of Canaan # 20:1 Or “the land of the Negev.” and settled between Kadesh and Shur, to live as a temporary resident in Gerar. # 20:1 This would have been an arduous journey as Abraham was a very wealthy man with hundreds of servants and many flocks and herds of livestock. Gerar means “lodging place” and was a Philistine city-kingdom south of Gaza. 2Now Abraham had said about his wife Sarah, “She’s my sister.” So Abimelech, # 20:2 Abimelech has two possible meanings: “Melech [Molech] is my father” or “my father is king.” king of Gerar, sent for her and took her into his harem. # 20:2 Sarah was ninety years old. God had supernaturally rejuvenated her and made her attractive to a king. According to Jewish tradition, “her flesh was rejuvenated, her wrinkles smoothed out, and her original beauty was restored” (Bava Metzi’a 87a). The Dead Sea Scrolls likewise comment on Sarah’s miraculous restoration due to her faith in the promise of God with these words: “Fair indeed are her eyes . . . and all the radiance of her face . . . and her hands how perfect. Her legs how beautiful and without blemish her thighs . . . And when the king heard the words of [his three officials], he desired her exceedingly, and he sent [them] at once to bring her to him, and he looked upon her and marveled at all her loveliness . . . and he [God] sought to slay me.” See The Message of the Dead Sea Scrolls, Simon & Schuster, 1957. 3One night, God appeared to Abimelech in a dream # 20:3 We see from this not only that God speaks in dreams to the righteous, but that he will also come to the lost and share his heart with them (see Prov. 21:1). Dreams are powerful avenues into the human spirit. God may speak to you in dreams, if you will listen. and said to him, “You’re as good as dead, for you have taken into your harem a married woman!”
4Now Abimelech had not touched Sarah, so he said to the Lord, “Would you really destroy people who are innocent? # 20:4 Or “Would you really slaughter an innocent nation?” 5Didn’t the man tell me, ‘She is my sister’? And didn’t she agree and say, ‘Yes, he’s my brother’? I’ve done this with clean hands and a clear conscience.”
6Then God answered him in the dream, “Yes, I know you did this with a clear conscience. Furthermore, it was I who kept you from sinning and kept you from touching her. 7Now return the man’s wife, and because he is a prophet, # 20:7 This is the first time the word “prophet” is found in the Bible. The Hebrew word navi’ means “to bubble up,” referring to the stirring of the Holy Spirit that bubbles up through the prophet with divine utterance. Navi’ is the most common word used for “prophet” and can also be translated “to declare” or “one who declares.” However, some etymologists connect it with Akkadian word nabû, “to call.” Assyrian kings had the title of “the one called,” that is, called by the gods. The form navi’ in Hebrew could also signify “one who receives the [divine] call.” he will intercede on your behalf that you may live. But if you don’t give her back—you will certainly die, you and your entire household.” # 20:7 See Ps. 105:15.
8So Abimelech rose early in the morning and gathered all his servants. When he told them about his dream, they were terrified! 9Abimelech summoned Abraham and asked him, “What is this trick you have played on us? I did nothing wrong to you. Why would you bring such great guilt upon me and my kingdom? You have done to me what no one should ever do to another.” 10Then Abimelech asked, “What is your purpose in doing this?”
11Abraham answered, “Because I thought, ‘There’s no one here that fears God. They will kill me to get to my wife.’ # 20:11 Or “over the matter of my wife.” 12Besides, she really is my half sister. She’s my father’s daughter, but not my mother’s, so I married her. 13When God sent me out to wander from my father’s house, I said to her, ‘Here is how you can show your love for me. Everywhere we go, you must say about me, “He’s my brother.” ’ ”
14Then Abimelech gave Abraham’s wife Sarah back to him. In addition, he gave him sheep, cattle, and both male and female servants. 15Abimelech told him, “Look, my land is now before you; feel free to settle wherever you please.” 16Then he turned to Sarah and said, “I am giving your brother a thousand pieces of silver # 20:16 Or “a thousand shekels,” which would amount to about twenty-five pounds of silver. as compensation to settle any claim against me, to exonerate you in the eyes of all who are with you, # 20:16 Or “a covering of eyes.” The Hebrew is uncertain. and to clear your reputation.”
17Then Abraham prayed to God; and God healed Abimelech! He also healed Abimelech’s wife and female servants of their infertility and they began to have babies again. # 20:17 Considering that Abraham’s wife had never given him a child, it was an amazing miracle for Abraham to pray for someone else to give birth! The very first healing in the Bible was through the prayer of a childless man, Abraham. He had no confidence in himself as he prayed this prayer of faith. However, he could pray in total confidence that it had to be God doing the miracle. He prayed for the very thing he had not yet received. When the last two verses of Gen. 20 are read together with the first two verses of Gen. 21, we see that Isaac’s conception occurred as a result of Abraham’s prayer for another person with an identical need. 18For Yahweh had shut all the wombs of the women of Abimelech’s household because he took Sarah, Abraham’s wife.
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