Genesis 18
18
Chapter 18
God promises a son to Abraham
1The Lord appeared to Abraham near the special oak trees of Mamre. It was the hot time of day and Abraham was sitting by the door of his tent. 2Abraham looked up and he saw three men. He ran in a hurry to meet them. He bent down to the ground to respect them. #18:2 This was a visit from the Lord God himself, but Abraham did not know that until later in their meeting.
3Abraham said, ‘Please sir, stop here and let me serve you. That would make me very happy. 4Let us bring some water so that you can all wash your feet. Then you can rest under this tree. 5Let me also bring some food for you to eat. Now that you have come to my home, you should rest and become strong again. Then you will be ready to continue with your journey.’ The men replied, ‘That is good. Please do what you have said.’
6Abraham went quickly to the tent. He said to Sarah, ‘Be quick! Get plenty of good flour and make bread with it.’ 7Then Abraham ran to his cows. He chose a very nice young cow. He gave it to his servant. The servant quickly prepared it for the men to eat. 8Then Abraham also brought some cream and some milk, as well as the meat from the cow. He put all the food in front of the men. While they ate it, Abraham stood near them, under a tree.
9Then the men asked Abraham, ‘Where is Sarah, your wife?’ Abraham replied, ‘She is there in the tent.’
10Then one of the men said, ‘I will certainly return to you at about this time next year. At that time Sarah, your wife, will have a son!’
Sarah was listening to all this. She was at the door of the tent, near to where they were talking. 11Abraham and Sarah were now very old. Sarah was past the age when she could give birth to a child. 12So Sarah laughed to herself. She thought, ‘I have become old and weak. My husband is also old. I will never have a baby and be happy like that.’
13Then the Lord said to Abraham, ‘Why did Sarah laugh like that? She said, “I am too old to have a child.” 14But surely, nothing is too difficult for the Lord to do. At this time next year, I will return to you and Sarah will have a son.’
15Then Sarah was afraid. So she told a lie. She said, ‘I did not laugh.’ But the Lord said, ‘Yes, you did laugh.’
God decides to punish the people in Sodom
16Then Abraham's visitors started to leave. They looked down in the valley towards Sodom. Abraham was walking with them to say ‘goodbye’ to them. 17Then the Lord said to himself, ‘I should tell Abraham what I have decided to do. 18Abraham's descendants will become a great nation of people. They will be very powerful. Through him, I will bless all the nations of the earth. #18:18 See Genesis 12:2-3. 19I have chosen him so that he will teach my message to his children and their families. He will teach them to do what is right and what is fair. Then I, the Lord, will do for Abraham everything that I have promised to him.’
20So the Lord said to Abraham, ‘I have heard how bad the people in Sodom and Gomorrah are. Everybody says that their sins are very bad. 21So I must go down there to see if it is really true. I will see if those people are as bad as everybody says they are. Then I will know what is true.’
22The other two men then turned away and they went towards Sodom. But Abraham stayed there to talk with the Lord.
23Then Abraham went near to the Lord and he asked, ‘Will you destroy the good people as well as the bad people? 24There might be 50 people in the city who live in a good way. Will you still destroy the whole city? Or will you leave it there, because there are 50 good people in it? 25Will you kill them all, the good people and the bad people? Surely you would not do anything like that! You would not punish good people in the same way as bad people. You are the great judge of everyone on the earth. You will surely do what is right!’
26The Lord replied, ‘If I see that there are 50 good people in the city of Sodom, I will not destroy that place. Because of those 50 good people, I will leave the city there.’
27Then Abraham spoke again. He said, ‘I have been brave enough to speak to the Lord. I know that I am nothing more than dust and ashes. #18:27 Abraham said that he is not important enough to argue with the Lord God. He was only a human that God himself has made. 28But let me ask you this. What will you do if there are 45 good people in the city? Will you destroy the city, because there are only five fewer good people there?’ The Lord replied, ‘If I see that there are 45 good people in the city, I will not destroy it.’
29Abraham spoke to God again. He said, ‘What will you do if only 40 good people are there?’ The Lord said, ‘Because of 40 good people, I will not destroy the city.’
30Then Abraham said, ‘Please do not be angry, Lord. Let me speak again. What will you do if there are only 30 good people there?’ The Lord answered, ‘I will not destroy the city if I find 30 good people there.’
31Abraham said, ‘I have been brave to speak to you, Lord. What will you do if only 20 good people are there?’ The Lord said, ‘Because of 20 good people, I will not destroy the city.’
32After all that, Abraham said, ‘Please do not be angry, Lord. Let me speak just one more time. If there are only ten good people there, what will you do?’ The Lord replied, ‘Because of ten good people, I will not destroy the city.’ #18:32 Abraham's nephew, Lot, was living in Sodom. Abraham did not want God to kill Lot and his family. This is why Abraham asked God not to kill everyone in the city.
33The Lord had finished speaking with Abraham. So he continued on his journey. Abraham returned home.
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Genesis 18: EASY
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MissionAssist 2018
Genesis 18
18
Yahweh Appears Again to Abraham
1Yahweh appeared once again to Abraham while he lived by the oak grove of Mamre. During the hottest part of the day, as Abraham sat at his tent door, 2he looked up and suddenly saw three men standing nearby. As soon as he saw them, he ran from his tent to welcome them. He bowed down to the ground # 18:2 This is the first place the Hebrew word shachah is found in the Hebrew Bible. It is most often translated “bow down in worship.” 3and said, “My Lord, # 18:3 This is the word ’Adonai (Lord), a name used over five hundred times for God. Abraham was waiting for his day of visitation at his tent (tabernacle) door. The tent or tabernacle is frequently used as a metaphor for our bodies, our lives on this earth. Abraham was prepared and ready for this supernatural day of visitation. We have to get outside of our tents (limitations, flesh life) if we are to believe the promises of God (see Gen. 15:5). Jesus said that Abraham saw him (see John 8:56). When Abraham saw the men, he knew it was the Lord coming to visit him. Verse 3 makes it clear that it was Yahweh who appeared in human form (a theophany). The two other “men” were angels in human form. See Gen. 19:1. if I have found favor in your sight, don’t pass me by. Stay for a while with your servant. 4I’ll have some water brought to you all so that you can wash your feet. # 18:4 What sweet intimacy we see in this chapter! Three times Scripture tells us that God made Abraham his friend. In 2 Chron. 20:7, God gave the land to Abraham, his friend. In Isa. 41:8, God called Abraham his friend. And in James 2:23 (see footnote), because Abraham believed, he was called God’s friend. You, too, have been given an inheritance since you believed. You are now God’s chosen friend. Rest here a while under the tree. 5Since you’ve stopped by your servant’s home and honored me with your presence, I’ll have food prepared for you so that you can be refreshed; then you can go on your way.”
“Very well,” they responded, “go ahead and do as you have said.”
6Abraham hurried back into the tent and said to Sarah, “Quick, we have guests! Get three measures # 18:6 Or “seahs.” A seah is over at least seven liters of dry measurement. Orthodox Judaism measures a seah at over fourteen liters. This would have made a very large batch of bread. Abraham prepared much more food than needed for three hungry men. It is always good to be extravagant when we give to God and others. of fine flour, knead it, and bake some bread.” 7Then Abraham ran to the herd, selected a tender choice calf, and told his servant, “Hurry—prepare this calf for my guests!” 8Then he brought the meal they had prepared—roasted meat, bread, curds, and milk—and set it before his guests. Abraham stood by them under the tree while they ate.
9They asked him, “Where is your wife Sarah?” # 18:9 This was a statement of revelation-knowledge, for how did he know that Abraham was married and that his wife’s name was Sarah?
He answered, “Over there—in the tent.”
10Then one spoke up and said, “I will return about this time next year, when your wife Sarah will certainly have a son.” Sarah overheard it, for she was at the tent door not far behind him. 11Now, both Abraham and Sarah were already very old, and Sarah was past the age of childbearing. # 18:11 Or “it had ceased to be with Sarah after the manner of women.” In other words, she was past menopause.
12Sarah laughed to herself with disbelief, saying, “A woman my age—have a baby? After I’m worn out # 18:12 Or “withered” or “dried up.” will I now enjoy marital bliss and conceive—and with my aged husband?”
13Yahweh knew her thoughts and asked Abraham, “Why is Sarah laughing, saying, ‘How can a woman my age have a baby?’ 14Do you think there is anything too marvelous # 18:14 This same Hebrew word is used as a title of the Lord Jesus in Isa. 9:6 (“The Wonderful One”). Nothing is too extraordinary for God! He is Wonderful! Yahweh’s question remained unanswered for three thousand years until Jeremiah the prophet responded, “There is nothing too hard for you!” (Jer. 32:17). He delights in doing what is impossible to man. See Luke 1:37. for Yahweh? I will appear to you at the appointed time next year and Sarah will have a son!”
15Sarah was afraid, so she denied it, saying, “I wasn’t laughing.”
But he said, “Yes, you were!”
Abraham the Intercessor
16Afterward, the three men departed and walked toward Sodom, # 18:16 Or “looked toward the face of Sodom.” and Abraham went off with them to see them on their way. 17As they walked, Yahweh said, “Should I really hide from Abraham what I intend to do? 18After all, he will become a great and powerful nation, and every nation on earth will seek bliss like his. # 18:18 Or “all nations on earth will [long to] be blessed as he is blessed.” 19It is true; I have singled him out as my own, # 18:19 Or “I have known (Hb. yada’) him.” The Hebrew word yada’ has a universe of meaning that includes “intimacy,” “choosing,” “knowing fully,” “acting justly,” “sharing love,” “to take someone into your heart,” and more. so that he will lead # 18:19 Or “instruct” or “enjoin after him.” his family and household to follow my ways # 18:19 This is the first reference to the “ways” of Yahweh, an idea found over fifty times in the Old Testament and twelve times in the New Testament (i.e., “way of the Lord”). and live by what is right and just. I will fulfill all the promises that I have spoken to him.”
20Yahweh explained to Abraham, “The outcry # 18:20 Or “shriek,” “lament,” “wail,” “shout,” or “outrage.” The Septuagint reads “their outcry,” i.e., the outcry against the people of Sodom and the indictment against them. The sin of Sodom was blatant and outrageous. See Jer. 23:14; Ezek. 16:49. The voices that cried out would have included those of the people suffering the abuses of those in power in their homes and cities. Sin has a voice that cries out for justice, but the blood of Jesus has a greater voice! for justice against Sodom and Gomorrah is so great and their sin so blatant 21that I must go down and see if their wicked actions are as great as the outrage # 18:21 Or “according to the outrage that has come to me they have completed.” The Hebrew word for completed is kalah, meaning “finished” or “completed.” God already knew the extent of their wickedness. He was searching to see if there is still a reason to withhold judgment. that has come to me, and if not, then I will know.” # 18:21 This is the word yada’, the same word God used in v. 19: “to know Abraham [fully, intimately, firsthand knowledge].” The “if” God used in this verse sparked hope in Abraham that God might relent of his judgment.
22As Yahweh’s two companions went on toward Sodom, Abraham remained there, as Yahweh paused before Abraham. # 18:22 This verse is listed as a rare instance of Masoretic interference with the text known as tiqqun soferim or “scribal corrections.” The implication is that the text needed to be amended to read “Abraham still stood before the Lord.” This translation has left this phrase in its original state, as translated from the oldest manuscripts and ancient external sources. God paused before Abraham, giving him time to ponder and ask for mercy for the city. God waits for our intercession. God wants us to plead for mercy even when judgment is imminent. 23So Abraham came forward to present his case before Yahweh, and said, “Are you really going to sweep away the righteous while you judge the wicked? 24What if you find fifty righteous people in Sodom? Isn’t your mercy great enough to forgive? Why judge the entire city at the cost of the fifty righteous who live there? 25That’s not who you are—one who would slay the righteous with the wicked, treating them both the same way! Wouldn’t the Merciful Judge of all the earth always do what is right?” # 18:25 Or “act justly?” Abraham appeals to Yahweh not only to spare the righteous but also to express his merciful heart. Yahweh’s character, not the character of the people of Sodom, was on the line. Abraham stood alone before Yahweh and plead for the lives of wicked people to be spared. This moved God’s heart, and he granted each request Abraham made—until Abraham stopped asking. Abraham asked six times. What would have happened if Abraham had asked the seventh time? Abraham did not change the mind of God; he demonstrated what was already on God’s heart.
26And Yahweh said, “Alright. If I find fifty righteous in Sodom, I will spare the whole city for their sake.”
27Abraham spoke up again and said, “I am just a man formed from earth’s dust and ashes but allow me to be so bold as to ask you, my Lord. 28What if there are only five lacking, and you only find forty-five righteous in Sodom? It’s not who you are to destroy the entire city for lack of five righteous people.”
And Yahweh said, “Alright. If I find forty-five righteous in Sodom, I will spare the whole city.”
29“But what if there are only forty?” Abraham asked further.
Yahweh answered, “Alright. If I only find forty, I will spare the city.”
30Abraham paused—then he said, “Lord, please don’t be offended with me, and let me speak . . . What if there are only thirty?”
Yahweh answered, “Alright. If I find only thirty, I will spare the city.”
31Abraham ventured even further, asking, “Allow me to dare speak this way to you, my Lord. But what if you find there only twenty righteous?”
Yahweh answered, “Alright. For the sake of the twenty I will not destroy the city.”
32Then Abraham took a deep breath and asked, “Once more, please don’t let my Lord be angry with me if I make but one more request. What if you find only ten righteous?”
And Yahweh answered, “Alright. I will extend my mercy and not destroy the city for the sake of ten righteous.”
33Yahweh finished speaking with Abraham. He immediately went on his way, and Abraham returned home.
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