1 Corinthians 1
1
Chapter 1
Paul says ‘Hello’
1This letter is from me, Paul. God chose me to be an apostle of Christ Jesus. That is what he wanted. Our Christian friend Sosthenes is with me here as I write to you.
2I am sending this letter to you, the people of God's church in Corinth. God has made you clean because you belong to Christ Jesus. He has chosen you to be his special people. So you join together with all people everywhere who worship our Lord Jesus Christ. Jesus is their Lord, as he is our Lord.
3I pray that God, our Father, and the Lord Jesus Christ, will continue to help you. I pray that they will give you peace in your minds.
Paul thanks God
4I always thank God because of you. I thank him because he has been very kind to you. He has helped you like that because you belong to Christ Jesus. 5As a result, God has given you all the things that you need. You are able to speak everything that he wants you to speak. You are able to understand everything that he wants you to know. 6In that way, God has shown you that the message we told you about Christ is true. 7As a result, God has given you every spiritual gift that you need. God has blessed you with those gifts as you wait for our Lord Jesus Christ to return. 8God will also keep you safe and strong until the end. Then, on the day when our Lord Jesus Christ returns, you will not be guilty of anything wrong. 9God always does what he has promised to do. He has chosen you to be friends with his Son, Jesus Christ, who is our Lord.
Christians must not quarrel
10My Christian friends, I tell you this with the authority of our Lord Jesus Christ: ‘Please agree with each other. Do not become separate groups. Be united and think about things in the same way.’
11Some people from Chloe's house have told me news about you. My friends, they say that you are quarrelling among yourselves. 12It happens like this: One of you says, ‘I belong to Paul's group.’ Another person says, ‘I belong to Apollos's group.’ Another person says, ‘I belong to Peter's group.’ And another person says, ‘I belong to Christ's group.’
13You should not speak like that! It seems that you are breaking Christ into several parts. I, Paul, did not die on a cross to save you. When they baptized you, it was not on my behalf. 14I thank God that I myself did not baptize any of you except Crispus and Gaius. 15So none of you can say, ‘I belong to Paul's group because he baptized me.’ 16(Now I remember that I also baptized Stephanas and his family. I cannot remember that I baptized anyone else.) 17Christ did not send me to baptize people. But he did send me to tell God's good news to people. When I speak his message, I do not use clever words. It is Christ's death on the cross that has power to save people. I do not want to spoil that power with clever words.
Christ's death on the cross
18Some people think that the message about Christ's death on the cross is silly. Those people are destroying themselves. But it is different for us, the people that God is saving. The message about the cross shows us God's power to save us.
19It says in the Bible:
‘I, God, will destroy all the clever thoughts of wise people.
I will show that their clever ideas are useless.’ #1:19 See Isaiah 29:14.
20So the wise people in this world are not really important. The clever teachers of God's Law are not really important. People who know how to argue well are not really important. God has shown that the wise ideas that belong to this world have no value.
21God himself is wise. He has decided that people cannot know him just because they are wise in their own way. Instead, God uses the message about Jesus to save people. That message may seem to be silly to some people. But when we tell it to people, God saves them if they believe it.
22 Jewish people want to see God do a miracle. Then they will listen. Gentile people want to listen to a message that has clever ideas. 23But as for us, we tell people about how Christ died on a cross. That is a message that Jewish people refuse to accept as true. Gentile people think that it is a silly message. 24But it is different for us whom God has called to come to him. Some of us are Jews, and some of us are Gentiles. For us, Christ shows God's great power. He shows how wise God is. 25Christ's death on a cross may seem a silly thing for God to do. But really it shows that God is very wise. He is wiser than people with their clever ideas. Christ's death on a cross may seem to show that God is weak. But really he is stronger than any human power.
26Christian friends, remember the time when God called you to come to him. Think about what you were like. Not many of you were clever or powerful in the way that people think is good. Not many of you belonged to important families. 27Instead, God chose to use things that people think are silly. He did this so that clever people would be ashamed. Yes, God chose to use things that people think are weak. He did this so that powerful people would be ashamed. 28God chose to use things that people think are useless. People who belong to this world do not like those things. They think that they have no value. God did this so that the things that seem important would become unimportant.
29Because of all this, nobody can be proud of themselves in front of God. 30It is because of God's work that you now belong to Christ Jesus. As a result of Christ's death on the cross, we share in God's wise plan. Because we belong to Christ, God makes us right with himself. He makes us his own special people. He makes us free from the power of sin.
31Remember what is written in the Bible:
‘If you want to be proud about something,
be proud of what the Lord has done.’ #1:31 See Jeremiah 9:24.
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MissionAssist 2018
1 Corinthians 1
1
Greeting. 1Paul, called to be an apostle of Christ Jesus by the will of God,#Called…by the will of God: Paul’s mission and the church’s existence are grounded in God’s initiative. God’s call, grace, and fidelity are central ideas in this introduction, emphasized by repetition and wordplays in the Greek. and Sosthenes our brother,#Rom 1:1. 2to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.#Acts 18:1–11. 3Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving. 4I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, 5that in him you were enriched in every way, with all discourse and all knowledge, 6as the testimony#The testimony: this defines the purpose of Paul’s mission (see also 1 Cor 15:15 and the note on 1 Cor 2:1). The forms of his testimony include oral preaching and instruction, his letters, and the life he leads as an apostle. to Christ was confirmed among you, 7so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.#Ti 2:13. 8He will keep you firm to the end, irreproachable on the day of our Lord Jesus [Christ].#Phil 1:6. 9God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.#1 Jn 1:3.
II. DISORDERS IN THE CORINTHIAN COMMUNITY
A. Divisions in the Church#1:10–4:21] The first problem Paul addresses is that of divisions within the community. Although we are unable to reconstruct the situation in Corinth completely, Paul clearly traces the divisions back to a false self-image on the part of the Corinthians, coupled with a false understanding of the apostles who preached to them (cf. 1 Cor 4:6, 9; 9:1–5) and of the Christian message itself. In these chapters he attempts to deal with those underlying factors and to bring the Corinthians back to a more correct perspective.
Groups and Slogans. 10I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.#Phil 2:2. 11For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. 12I mean that each of you is saying, “I belong to#I belong to: the activities of Paul and Apollos in Corinth are described in Acts 18. Cephas (i.e., “the Rock,” a name by which Paul designates Peter also in 1 Cor 3:22; 9:5; 15:5 and in Gal 1:18; 2:9, 11, 14) may well have passed through Corinth; he could have baptized some members of the community either there or elsewhere. The reference to Christ may be intended ironically here. Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”#3:4, 22; 16:12; Acts 18:24–28. 13#The reference to baptism and the contrast with preaching the gospel in v. 17a suggest that some Corinthians were paying special allegiance to the individuals who initiated them into the community. Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14I give thanks [to God] that I baptized none of you except Crispus and Gaius,#Acts 18:8 / Rom 16:23. 15so that no one can say you were baptized in my name. 16(I baptized the household of Stephanas also; beyond that I do not know whether I baptized anyone else.)#16:15–17. 17#1:17b–18] The basic theme of 1 Cor 1–4 is announced. Adherence to individual leaders has something to do with differences in rhetorical ability and also with certain presuppositions regarding wisdom, eloquence, and effectiveness (power), which Paul judges to be in conflict with the gospel and the cross. For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence,#1:17b] Not with the wisdom of human eloquence: both of the nouns employed here involve several levels of meaning, on which Paul deliberately plays as his thought unfolds. Wisdom (sophia) may be philosophical and speculative, but in biblical usage the term primarily denotes practical knowledge such as is demonstrated in the choice and effective application of means to achieve an end. The same term can designate the arts of building (cf. 1 Cor 3:10) or of persuasive speaking (cf. 1 Cor 2:4) or effectiveness in achieving salvation. Eloquence (logos): this translation emphasizes one possible meaning of the term logos (cf. the references to rhetorical style and persuasiveness in 1 Cor 2:1, 4). But the term itself may denote an internal reasoning process, plan, or intention, as well as an external word, speech, or message. So by his expression ouk en sophia logou in the context of gospel preaching, Paul may intend to exclude both human ways of reasoning or thinking about things and human rhetorical technique. Human: this adjective does not stand in the Greek text but is supplied from the context. Paul will begin immediately to distinguish between sophia and logos from their divine counterparts and play them off against each other. so that the cross of Christ might not be emptied of its meaning.#2:1, 4.
Paradox of the Cross. 18The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.#2:14 / Rom 1:16. 19For it is written:
“I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.”#Is 29:14.
20Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?#Is 19:12. 21#True wisdom and power are to be found paradoxically where one would least expect them, in the place of their apparent negation. To human eyes the crucified Christ symbolizes impotence and absurdity. For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. 22For Jews demand signs and Greeks look for wisdom,#Mt 12:38; 16:1 / Acts 17:18–21. 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,#2:2; Gal 3:1 / Gal 5:11. 24but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
The Corinthians and Paul.#1:26–2:5] The pattern of God’s wisdom and power is exemplified in their own experience, if they interpret it rightly (1 Cor 1:26–31), and can also be read in their experience of Paul as he first appeared among them preaching the gospel (1 Cor 2:1–5). 26Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,#Jas 2:5. 28and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, 29so that no human being might boast#“Boasting (about oneself)” is a Pauline expression for the radical sin, the claim to autonomy on the part of a creature, the illusion that we live and are saved by our own resources. “Boasting in the Lord” (1 Cor 1:31), on the other hand, is the acknowledgment that we live only from God and for God. before God.#Eph 2:9. 30It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption,#Rom 4:17 / 6:11; Rom 3:24–26; 2 Cor 5:21 / Eph 1:7; Col 1:14; 1 Thes 5:23. 31so that, as it is written, “Whoever boasts, should boast in the Lord.”#Jer 9:23; 2 Cor 10:17.
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