Isaiah 58
58
1“Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
2Yet they seek me daily,
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
3‘Why have we fasted, and thou seest it not?
Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,#58.3 Or pursue your own business
and oppress all your workers.
4Behold, you fast only to quarrel and to fight
and to hit with wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
5Is such the fast that I choose,
a day for a man to humble himself?
Is it to bow down his head like a rush,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the Lord?
6 #
Acts 8.23. “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
8Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you,
the glory of the Lord shall be your rear guard.
9Then you shall call, and the Lord will answer;
you shall cry, and he will say, Here I am.
“If you take away from the midst of you the yoke,
the pointing of the finger, and speaking wickedness,
10if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
11And the Lord will guide you continually,
and satisfy your desire with good things,#58.11 The meaning of the Hebrew word is uncertain
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters fail not.
12And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.
13“If you turn back your foot from the sabbath,
from doing your pleasure#58.13 Or business on my holy day,
and call the sabbath a delight
and the holy day of the Lord honorable;
if you honor it, not going your own ways,
or seeking your own pleasure,#58.13 Or pursuing your own business or talking idly;
14then you shall take delight in the Lord,
and I will make you ride upon the heights of the earth;
I will feed you with the heritage of Jacob your father,
for the mouth of the Lord has spoken.”
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Isaiah 58: RSV
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
Isaiah 58
58
Observances of Fasts
1“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
2Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.
3‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].
4The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.
5Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
6[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
7Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
8Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.
9Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,
10And if you offer yourself to [assist] the hungry
And satisfy the #Lit soul.need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets #Lit to dwell.with Dwellings.
Keeping the Sabbath
13“If you turn back your foot from [#The ancient rabbis established strict limits for travel on the Sabbath, excepting unintentional violations and religious errands. This verse became a rabbinic proof text to rule on whether a person who had put one foot beyond the Sabbath limit for his city could reenter the city. But the Hebrew text may not refer to travel at all; turn back your foot from the Sabbath can be interpreted as an idiom referring to keeping oneself from violating the Sabbath in other ways.unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or #Lit finding.engaging in your own pleasure
Or speaking your own [idle] words,
14Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”
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