Matthew 6
6
1 #
Mt 23.5. “Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.
2“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3But when you give alms, do not let your left hand know what your right hand is doing, 4#Col 3.23-24. so that your alms may be in secret; and your Father who sees in secret will reward you.
5 #
Mk 11.25; Lk 18.10-14. “And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
7 #
1 Kings 18.25-29. “And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. 8#Mt 6.32; Lk 12.30. Do not be like them, for your Father knows what you need before you ask him. 9#Lk 11.2-4. Pray then like this:
Our Father who art in heaven,
Hallowed be thy name.
10Thy kingdom come,
Thy will be done,
On earth as it is in heaven.
11Give us this day our daily bread;#6.11 Or our bread for the morrow
12And forgive us our debts,
As we also have forgiven our debtors;
13 #
2 Thess 3.3; Jn 17.15; Jas 1.13. And lead us not into temptation,
But deliver us from evil.#6.13 Or the evil one. Other authorities, some ancient, add, in some form, For thine is the kingdom and the power and the glory, for ever. Amen.
14 #
Mt 18.35; Mk 11.25; Eph 4.32; Col 3.13. For if you forgive men their trespasses, your heavenly Father also will forgive you; 15but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
16 #
Is 58.5. “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17But when you fast, anoint your head and wash your face, 18#Mt 6.4,6. that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.
19 #
Lk 12.33-34; Mk 10.21; 1 Tim 6.17-19; Jas 5.1-3. “Do not lay up for yourselves treasures on earth, where moth and rust#6.19 Or worm consume and where thieves break in and steal, 20but lay up for yourselves treasures in heaven, where neither moth nor rust#6.20 Or worm consumes and where thieves do not break in and steal. 21For where your treasure is, there will your heart be also.
22 #
Lk 11.34-36; Mt 20.15; Mk 7.22. “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; 23but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24 #
Lk 16.13. “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.#6.24 Mammonis a Semitic word for money or riches
25 #
Lk 12.22-31; 10.41; 12.11; Phil 4.6; 1 Pet 5.7. “Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? 26#Mt 10.29. Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27#Ps 39.5. And which of you by being anxious can add one cubit to his span of life?#6.27 Or to his stature 28And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; 29#1 Kings 10.4-7. yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30#Mt 8.26; 14.31; 16.8. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For the Gentiles seek all these things; and your heavenly Father knows that you need them all. 33#Mt 19.28; Mk 10.29-30; Lk 18.29-30. But seek first his kingdom and his righteousness, and all these things shall be yours as well.
34“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
Matthew 6
6
The World Is Not a Stage
1“Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.
2-4“When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5“And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?
6“Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
7-13“The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.
14-15“In prayer there is a connection between what God does and what you do. You can’t get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God’s part.
16-18“When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.
A Life of God-Worship
19-21“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
22-23“Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. If you pull the blinds on your windows, what a dark life you will have!
24“You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
25-26“If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29“Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33“If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.