Exodus 1
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Gen 46.8-27; Num 26.4-50. These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2Reuben, Simeon, Levi, and Judah, 3Issachar, Zebulun, and Benjamin, 4Dan and Naphtali, Gad and Asher. 5#Acts 7.14-18. All the offspring of Jacob were seventy persons; Joseph was already in Egypt. 6Then Joseph died, and all his brothers, and all that generation. 7But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them.
8Now there arose a new king over Egypt, who did not know Joseph. 9And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10#Acts 7.19. Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land.” 11Therefore they set taskmasters over them to afflict them with heavy burdens; and they built for Pharaoh store-cities, Pithom and Ra-amses. 12But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13So they made the people of Israel serve with rigor, 14and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field; in all their work they made them serve with rigor.
15Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16“When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” 17But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. 18So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.” 20So God dealt well with the midwives; and the people multiplied and grew very strong. 21And because the midwives feared God he gave them families. 22Then Pharaoh commanded all his people, “Every son that is born to the Hebrews#1.22 Sam Gk Tg: Heb lacks to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
Exodus 1
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Jacob’s Descendants in Egypt. 1These are the names of the sons of Israel#Sons of Israel: here literally the first-generation sons of Jacob/Israel. Cf. v. 5. However, beginning with v. 7 the same Hebrew phrase refers to Jacob’s more remote descendants; hence, from there on, it is ordinarily rendered “the Israelites.” Households: the family in its fullest sense, including wives, children and servants. who, accompanied by their households, entered into Egypt with Jacob: 2#Jacob’s sons are listed here according to their respective mothers. Cf. Gn 29:31; 30:20; 35:16–26. Reuben, Simeon, Levi and Judah; 3Issachar, Zebulun and Benjamin; 4Dan and Naphtali; Gad and Asher. 5The total number of Jacob’s direct descendants#Direct descendants: lit., “persons coming from Jacob’s loins”; hence, wives of Jacob’s sons and servants are not included. Cf. Gn 46:26. Seventy: Gn 46:26, along with the Septuagint for the verse, agrees on a total of sixty-six coming down to Egypt with Jacob, but in v. 27 the Hebrew text adds the two sons born to Joseph in Egypt and presupposes Jacob himself and Joseph for a total of seventy; the Septuagint adds “nine sons” born to Joseph to get a total of seventy-five. This is the figure the Septuagint and 4QExa have here in Ex 1:5. was seventy.#Gn 46:26–27; Dt 10:22; Acts 7:14. Joseph was already in Egypt.
6Now Joseph and all his brothers and that whole generation died.#Gn 50:26. 7But the Israelites were fruitful and prolific. They multiplied and became so very numerous that the land was filled with them.#Fruitful…multiplied…the land was filled with them: the language used here to indicate the fecundity of the Israelite population echoes the divine blessing bestowed upon humanity at creation (Gn 1:28) and after the flood (Gn 9:1) as well as suggesting fulfillment of the promises to the ancestors Abraham, Isaac, and Jacob (Gn 12:2; 13:16; 15:5; 28:14; passim).
The Oppression. 8#Acts 7:18–19. Then a new king, who knew nothing of Joseph,#Who knew nothing of Joseph: the nuance intended by the Hebrew verb “know” here goes beyond precise determination. The idea may be not simply that a new king came to power who had not heard of Joseph but that this king ignored the services that Joseph had rendered to Egypt, repudiating the special relationship that existed between Joseph and his predecessor on the throne. rose to power in Egypt. 9He said to his people, “See! The Israelite people have multiplied and become more numerous than we are! 10Come, let us deal shrewdly with them to stop their increase;#Increase: Pharaoh’s actions thereby immediately pit him against God’s will for the Israelites to multiply; see note on v. 7 above. otherwise, in time of war they too may join our enemies to fight against us, and so leave the land.”
11Accordingly, they set supervisors over the Israelites to oppress them with forced labor.#Dt 26:6. Thus they had to build for Pharaoh#Pharaoh: not a personal name, but a title common to all the kings of Egypt. the garrison cities of Pithom and Raamses. 12Yet the more they were oppressed, the more they multiplied and spread, so that the Egyptians began to loathe the Israelites. 13So the Egyptians reduced the Israelites to cruel slavery, 14making life bitter for them with hard labor, at mortar#Mortar: either the wet clay with which the bricks were made, as in Na 3:14, or the cement used between the bricks in building, as in Gn 11:3. and brick and all kinds of field work—cruelly oppressed in all their labor.
Command to the Midwives. 15The king of Egypt told the Hebrew midwives, one of whom was called Shiphrah and the other Puah, 16“When you act as midwives for the Hebrew women, look on the birthstool:#Birthstool: apparently a pair of stones on which the mother is seated for childbirth opposite the midwife. The Hebrew word elsewhere is used to refer to the stones of a potter’s wheel. if it is a boy, kill him; but if it is a girl, she may live.” 17The midwives, however, feared God; they did not do as the king of Egypt had ordered them, but let the boys live. 18So the king of Egypt summoned the midwives and asked them, “Why have you done this, allowing the boys to live?” 19The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives.” 20Therefore God dealt well with the midwives; and the people multiplied and grew very numerous. 21And because the midwives feared God, God built up families for them. 22Pharaoh then commanded all his people, “Throw into the Nile every boy that is born,#Acts 7:19. but you may let all the girls live.”
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