1 Corinthians 11
11
1 #
1 Cor 4.16. Be imitators of me, as I am of Christ.
2 #
2 Thess 2.15. I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. 3#Eph 1.22; 4.15; 5.23; Col 1.8; 2.19. But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. 4Any man who prays or prophesies with his head covered dishonors his head, 5#Lk 2.36; Acts 21.9; 1 Cor 14.34. but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. 6For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. 7#Gen 1.26. For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8#Gen 2.21-23. (For man was not made from woman, but woman from man. 9#Gen 2.18. Neither was man created for woman, but woman for man.) 10That is why a woman ought to have a veil#11.10 Greek authority (the veil being a symbol of this) on her head, because of the angels. 11(Nevertheless, in the Lord woman is not independent of man nor man of woman; 12#2 Cor 5.18; Rom 11.36. for as woman was made from man, so man is now born of woman. And all things are from God.) 13Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? 14Does not nature itself teach you that for a man to wear long hair is degrading to him, 15but if a woman has long hair, it is her pride? For her hair is given to her for a covering. 16#1 Cor 7.17. If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.
17But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18#1 Cor 1.10. For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it, 19for there must be factions among you in order that those who are genuine among you may be recognized. 20When you meet together, it is not the Lord's supper that you eat. 21For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk. 22What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23 #
Mt 26.26-28; Mk 14.22-24; Lk 22.17-19; 1 Cor 10.16. #1 Cor 15.3. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24and when he had given thanks, he broke it, and said, “This is my body which is for#11.24 Other ancient authorities read broken for you. Do this in remembrance of me.” 25#2 Cor 3.6; Lk 22.20. In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26#1 Cor 4.5. For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
27Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28Let a man examine himself, and so eat of the bread and drink of the cup. 29For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30That is why many of you are weak and ill, and some have died.#11.30 Greek have fallen asleep (as in 15.6,20) 31But if we judged ourselves truly, we should not be judged. 32#1 Cor 1.20. But when we are judged by the Lord, we are chastened#11.32 Or when we are judged we are being chastened by the Lord so that we may not be condemned along with the world.
33So then, my brethren, when you come together to eat, wait for one another— 34#1 Cor 4.19. if any one is hungry, let him eat at home—lest you come together to be condemned. About the other things I will give directions when I come.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
1 Corinthians 11
11
1Imitate me as I imitate Christ.
Advice about Worship
2I praise you for always thinking about me and for carefully following the traditions that I handed down to you.
3However, I want you to realize that Christ has authority over every man, a husband has authority over his wife, and God has authority over Christ. 4Every man who covers his head when he prays or speaks what God has revealed dishonors the one who has authority over him. 5Every woman who prays or speaks what God has revealed and has her head uncovered while she speaks dishonors the one who has authority over her. She is like the woman who has her head shaved. 6So if a woman doesn’t cover her head, she should cut off her hair. If it’s a disgrace for a woman to cut off her hair or shave her head, she should cover her head. 7A man should not cover his head. He is God’s image and glory. The woman, however, is man’s glory. 8Clearly, man wasn’t made from woman but woman from man. 9Man wasn’t created for woman but woman for man. 10Therefore, a woman should wear something on her head to show she is under ⌞someone’s⌟ authority, out of respect for the angels.
11Yet, as believers in the Lord, women couldn’t exist without men and men couldn’t exist without women. 12As a woman came into existence from a man, so men come into existence by women, but everything comes from God.
13Judge your own situation. Is it proper for a woman to pray to God with her head uncovered? 14Doesn’t nature itself teach you that it is disgraceful for a man to have long hair? 15Doesn’t it teach you that it is a woman’s pride to wear her hair long? Her hair is given to her in place of a covering. 16If anyone wants to argue about this ⌞they can’t, because⌟ we don’t have any custom like this—nor do any of the churches of God.
17I have no praise for you as I instruct you in the following matter: When you gather, it results in more harm than good. 18In the first place, I hear that when you gather as a church you split up into opposing groups. I believe some of what I hear. 19Factions have to exist in order to make it clear who the genuine believers among you are.
20When you gather in the same place, you can’t possibly be eating the Lord’s Supper. 21Each of you eats his own supper ⌞without waiting for each other⌟. So one person goes hungry and another gets drunk. 22Don’t you have homes in which to eat and drink? Do you despise God’s church and embarrass people who don’t have anything to eat? What can I say to you? Should I praise you? I won’t praise you for this. 23After all, I passed on to you what I had received from the Lord.
On the night he was betrayed, the Lord Jesus took bread 24and spoke a prayer of thanksgiving. He broke the bread and said, “This is my body, which is given for you. Do this to remember me.” 25When supper was over, he did the same with the cup. He said, “This cup is the new promise #11:25 Or “testament,” or “covenant.” made with my blood. Every time you drink from it, do it to remember me.” 26Every time you eat this bread and drink from this cup, you tell about the Lord’s death until he comes.
27Therefore, whoever eats the bread or drinks from the Lord’s cup in an improper way will be held responsible for the Lord’s body and blood. 28With this in mind, individuals must determine whether what they are doing is proper when they eat the bread and drink from the cup. 29Anyone who eats and drinks is eating and drinking a judgment against himself when he doesn’t recognize the Lord’s body.
30This is the reason why many of you are weak and sick and quite a number ⌞of you⌟ have died. 31If we were judging ourselves correctly, we would not be judged. 32But when the Lord judges us, he disciplines us so that we won’t be condemned along with the rest of the world.
33Therefore, brothers and sisters, when you gather to eat, wait for each other. 34Whoever is hungry should eat at home so that you don’t have a gathering that brings judgment on you.
I will give directions concerning the other matters when I come.
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