Matthew 19
19
Teaching about Divorce
1When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. 2Large crowds followed him, and he cured them there.
3Some Pharisees came to him, and to test him they asked, “Is it lawful for a man to divorce his wife for any cause?” 4He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ 5and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” 7They said to him, “Why then did Moses command us to give a certificate of dismissal and to divorce her?” 8He said to them, “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so. 9And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.”#19.9 Other ancient authorities read except on the ground of unchastity, causes her to commit adultery; others add at the end of the verse and he who marries a divorced woman commits adultery
10His disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. 12For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.”
Jesus Blesses Little Children
13Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; 14but Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” 15And he laid his hands on them and went on his way.
The Rich Young Man
16Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” 17And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.” 18He said to him, “Which ones?” And Jesus said, “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19Honor your father and mother; also, You shall love your neighbor as yourself.” 20The young man said to him, “I have kept all these;#19.20 Other ancient authorities add from my youth what do I still lack?” 21Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money#19.21 Gk lacks the money to the poor, and you will have treasure in heaven; then come, follow me.” 22When the young man heard this word, he went away grieving, for he had many possessions.
23Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”
27Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” 28Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name's sake, will receive a hundredfold,#19.29 Other ancient authorities read manifold and will inherit eternal life. 30But many who are first will be last, and the last will be first.
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Matthew 19: NRSV-CI
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.
Matthew 19
19
On Divorce
1 And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. 2And large crowds followed him, and he healed them there. 3And Pharisees came up to him in order to#*Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose test him, and asked#*Here the participle (“asked”) is translated as a finite verb because of English style if it was permitted for a man to divorce his wife for any cause. 4And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “Have you not read that the one who created them#*Here the direct object is supplied from context in the English translation from the beginning made them male and female 5and said, ‘On account of this a man will leave his#*Literally “the”; the Greek article is used here as a possessive pronoun father and his#*Literally “the”; the Greek article is used here as a possessive pronoun mother and will be joined to his wife, and the two will become one flesh’?#A quotation from Gen 2:24 6So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” 7They said to him, “Why then did Moses command us#*Here the direct object is supplied from context in the English translation to give a document—a certificate of divorce—and to divorce her?” 8He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. 9Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”#Some manuscripts omit “and whoever marries her who is divorced commits adultery”
10The disciples#Some manuscripts have “His disciples” said to him, “If this is the case of a man with his#*Literally “the”; the Greek article is used here as a possessive pronoun wife, it would be better not to marry!” 11But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchs#An understood repetition of the term from earlier in the verse for the sake of the kingdom of heaven. The one who is able to accept this,#*Here the direct object is supplied from context in the English translation let him accept it.”#*Here the direct object is supplied from context in the English translation
Little Children Brought to Jesus
13Then children were brought to him so that he could lay his#Literally “the”; the Greek article is used here as a possessive pronoun hands on them and pray, but the disciples rebuked them. 14But Jesus said, “Allow the children, and do not forbid them to come to me, for to such belongs#Literally “for of such is” the kingdom of heaven.” 15And he laid his#*Literally “the”; the Greek article is used here as a possessive pronoun hands on them and#*Here “and” is supplied because the previous participle (“laid”) has been translated as a finite verb traveled on from there.
A Rich Young Man
16And behold, someone came up to him and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said, “Teacher, what good thing must I do so that I will have eternal life?” 17And he said to him, “Why are you asking me about what is good? There is one who is good. But if you want to enter into life, keep the commandments!” 18He said to him, “Which ones?” And Jesus said, “Do not commit murder, do not commit adultery, do not steal, do not give false testimony, 19honor your#*Literally “the”; the Greek article is used here as a possessive pronoun father and your#*Literally “the”; the Greek article is used here as a possessive pronoun mother, and love your neighbor as yourself.” 20The young man said to him, “All these I have observed. What do I still lack?” 21Jesus said to him, “If you want to be perfect, go, sell your possessions and give the proceeds#*Here the direct object is supplied from context in the English translation to the poor—and you will have treasure in heaven—and come, follow me.” 22But when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the young man heard the statement, he went away sorrowful, because he was one who had many possessions.
23And Jesus said to his disciples, “Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! 24And again I say to you, it is easier for a camel to go through the eye of a needle than a rich person into#Some manuscripts have “to enter into” the kingdom of God.” 25So when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the disciples heard this,#*Here the direct object is supplied from context in the English translation they were extremely amazed, saying, “Then who can be saved?” 26But Jesus looked at them#*Here the direct object is supplied from context in the English translation and#*Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb said to them, “With human beings this is impossible, but with God all things are possible.” 27Then Peter answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to him, “Behold, we have left everything and followed you. What then will there be for us?” 28And Jesus said to them, “Truly I say to you that in the renewal of the world,#The words “of the world” are supplied as a clarification of “renewal” when the Son of Man sits on his glorious throne, you who have followed me—you also will sit on twelve thrones judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or wife#Some manuscripts omit “or wife” or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. 30But many who are first will be last, and the last first.
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