Matthew 5
5
1When Jesus saw the crowds following him he went up a mountain. There he sat down together with his disciples. 2He began teaching them, saying:
3“Blessed are those who recognize they are spiritually poor, for the kingdom of heaven is theirs. 4Blessed are those who mourn, for they shall be comforted. 5Blessed are those who are kind#5:5. Meaning meek, mild tempered. for they will own the whole world. 6Blessed are those whose greatest desire#5:6. Literally, “those who are hungry and thirsty.” is to do what is right, for they will be satisfied. 7Blessed are those who are merciful, for they will be shown mercy. 8Blessed are those who have pure minds, for they will see God. 9Blessed are those who work to bring peace, for they will be called children of God. 10Blessed are those persecuted for what is right, for the kingdom of heaven is theirs. 11Blessed are you when people insult you and persecute you, and accuse you of all kinds of evil things because of me. 12Be glad, be really glad, for you will receive a great reward in heaven—for they persecuted the prophets who came before you in just the same way.
13You are the salt of the earth, but if the salt becomes tasteless,#5:13. Or “useless.” how can you make it salty again? It's good for nothing, so it's thrown out and trodden down. 14You are the light of the world. A city built on a hill can't be hidden. 15No one lights a lamp and then puts it under a bucket. No, it's placed on a lamp-stand and it provides light to everyone in the house. 16In the same way you should let your light shine before everyone so they can see the good things you do and praise your heavenly Father.
17Don't think I came to abolish the law or the writings of the prophets. I didn't come to abolish them, but to fulfill them. 18I assure you, until heaven and earth come to an end, not a single letter, not a single dot of the law will come to an end before everything is fulfilled. 19So whoever disregards#5:19. Or “invalidates.” the least important commandment, and teaches people to do so, will be called the least in the kingdom of heaven; but whoever practices and teaches the commandments will be called great in the kingdom of heaven. 20I tell you, unless your moral rightness#5:20 “Moral rightness”: Literally, “righteousness.” However, this term is little used in general non-church language and so in this translation it is replaced with phrases such as “those who live right” or “those who do good/right” etc. This is more than being correct, it means living a life that is morally right. is more than that of the religious teachers and the Pharisees, you can never enter the kingdom of heaven.
21You've heard that the law said#5:21. Literally, “You've heard that it was said.” This phrase is used often in this passage by Jesus to refer to the laws found in the Old Testament. to the people of long ago: ‘You shall not murder, and anyone who commits murder will be condemned as guilty.’#5:21. Or “liable to judgment.” Exodus 20:13 or Deuteronomy 5:17. 22But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council,#5:22. Probably the Sanhedrin council. but whoever verbally abuses others is liable to the fire of Gehenna.#5:22. “Gehenna” is sometimes translated “hell” or “hellfire.” However, “hell” is a concept that is derived from Nordic and Anglo-Saxon mythology and does not parallel the idea here. Gehenna was the place outside of Jerusalem where fires were lit to dispose of trash by burning. Also in verses 29 and 30. 23If you're at the altar making an offering, and remember that your brother has something against you, 24leave your offering on the altar and go and make peace with him first, and afterwards come back and make your offering. 25While you're on the way to court with your opponent, make sure you settle things quickly. Otherwise your opponent might hand you over to the judge, and the judge will hand you over to the court official, and you will be thrown into jail. 26I tell you the truth: you won't get out of there until you've paid every last penny.
27You've heard that the law said, ‘Don't commit adultery.’#5:27. Quoting Exodus 20:14 or Deuteronomy 5:18. 28But I tell you that everyone who looks lustfully at a woman has already committed adultery with her in his mind. 29If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of Gehenna. 30If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of Gehenna.
31The law also said, ‘If a man divorces his wife, he should give her a certificate of divorce.’#5:31. Quoting Deuteronomy 24:1. 32But I tell you that any man who divorces his wife except for sexual immorality causes her to commit adultery, and whoever marries a divorced woman commits adultery.
33And again, you've heard that the law said to the people of long ago, ‘You shall not perjure yourself. Instead make sure you keep the oaths you swear to the Lord.’#5:33. Quoting Numbers 30:2. 34But I tell you, don't swear at all. Don't swear by heaven, because it's the throne of God. 35Don't swear by the earth, because it's God's footstool. Don't swear by Jerusalem, because it's the city of the great King. 36Don't even swear by your head, because you're not able to make a single hair white or black. 37Simply say yes or no—more than this comes from the evil one.
38You've heard that the law said, ‘An eye for an eye, and a tooth for a tooth.’#5:38. Quoting Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21. 39But I tell you, don't resist someone who is evil. If someone slaps you on the right cheek, turn the other cheek to them as well. 40If someone wants to sue you in court and takes your shirt, give them your coat too.#5:40. The coat was a much more valuable article of clothing. 41If someone demands that you go one mile, go with them two.#5:41. Probably referring to a Roman soldier demanding his belongings be carried for him. 42Give to those who ask you, and don't turn away those who want to borrow from you. 43You've heard that the law said, ‘Love your neighbor and hate your enemy.’#5:43. Quoting Leviticus 19:18. 44But I tell you, love your enemies and pray for those who persecute you, 45so you may become children of your heavenly Father. For his sun shines on both the good and the bad; and he makes the rain fall on both those who do right and those who do wrong. 46For if you only love those who love you, what reward do you have? Don't even the tax collectors do that? 47If you only speak kindly to your family, what more are you doing than anyone else? Even the heathen#5:47 Literally, “nations,” or “Gentiles.” A common term used in the New Testament to identify non-Jews, those regarded as not following the true God. do that! 48Grow up and become completely trustworthy,#5:48. Literally, “perfect, complete, undivided, whole, mature.” The idea here is of a way of life totally dedicated to God rather than focusing on some abstract concept of perfection. The focus is on spiritual maturity which translates into being someone dependable, someone who can always be trusted. just as your heavenly Father is trustworthy.”
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
S. Matthew 5
5
1And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: 2and he opened his mouth and taught them, saying,
3Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they that hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called sons of God. 10Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. 14Ye are the light of the world. A city set on a hill cannot be hid. 15Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. 16Even so let your light shine before men, that they may see your good works, and glorify your Father which is in heaven.
17Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. 18For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. 20For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
21Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgement: 22but I say unto you, that every one who is angry with his brother shall be in danger of the judgement; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. 23If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, 24leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. 25Agree with thine adversary quickly, whiles thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.
27Ye have heard that it was said, Thou shalt not commit adultery: 28but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. 29And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. 31It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: 32but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
33Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God; 35nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36Neither shalt thou swear by thy head, for thou canst not make one hair white or black. 37But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.
38Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40And if any man would go to law with thee, and take away thy coat, let him have thy cloke also. 41And whosoever shall compel thee to go one mile, go with him twain. 42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy: 44but I say unto you, Love your enemies, and pray for them that persecute you; 45that ye may be sons of your Father which is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46For if ye love them that love you, what reward have ye? do not even the publicans the same? 47And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same? 48Ye therefore shall be perfect, as your heavenly Father is perfect.
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historical text maintained by the British and Foreign Bible Society