Matthew 18
18
1Around that time the disciples came to Jesus, and asked, “Who is the greatest in the kingdom of heaven?”
2Jesus called over a small child. He had the child stand in front of them. 3“I tell you the truth, unless you change the way you think and become like little children, you won't ever enter the kingdom of heaven,” he told them. 4“But whoever humbles themselves and becomes like this little child is the greatest in the kingdom of heaven. 5Whoever accepts a little child like this in my name accepts me. 6But anyone who makes one of these little ones who trust in me sin, it would be better for them to have a large millstone#18:6. Literally, “a donkey millstone,” referring to the massive millstone turned by a donkey, rather than a small millstone turned by hand. tied around their neck and be drowned in the depths of the sea.
7What a disaster is coming on the world for all its temptations to sin! Temptations will surely come, but it will be a disaster for the person through whom the temptation comes! 8If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. 9If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of Gehenna.#18:9. “Gehenna.” See note under 5:22.
10Make sure you don't look down on these little ones. I tell you that in heaven their angels are always with#18:10. Literally, “see the face of.” my heavenly Father. 11#18:11. Verse 11 is not in the earliest manuscripts. 12What do you think about this? If a man has a hundred sheep, and one of them wanders off, won't he leave the ninety-nine on the hills and go in search of the one that's wandered away? 13And if he finds it, I tell you he really rejoices over that sheep more than the ninety-nine that didn't wander away. 14In the same way my heavenly Father does not want any of these little ones to be lost.
15If a brother#18:15. Or “fellow believer.” sins against you,#18:15. The words “against you” are not in all the early manuscripts. If they are omitted, then this recommendation becomes a general one dealing with anyone's sins, whether “against you” or not. go and point out the wrong to him, just between the two of you. If he listens to you, you've won your brother over. 16But if he doesn't listen, then take one or two more people with you, so that by two or three witnesses the truth can be confirmed.#18:16. See Deuteronomy 19:15. 17If, however, he refuses to listen to them, then tell the church. If he refuses to listen to the church as well, then treat him as a foreigner#18:17. Literally, a “Gentile,” a non-believer. and a tax collector. 18I tell you the truth, whatever you ban on earth will have been banned in heaven, and whatever you allow on earth will have been allowed in heaven.
19I also tell you that if two of you agree here on earth about something you're praying for, then my heavenly Father will do it for you. 20For where two or three gather together in my name, I'm there with them.”
21Peter came to Jesus and asked him, “Lord, how many times should I forgive my brother for sinning against me? Seven times?”
22“No, not seven times. I would say seventy times seven!” Jesus told him. 23“This is why the kingdom of heaven is like a king who wanted to settle accounts with those servants who owed him money. 24As he began to settle accounts, one servant was brought to him who owed him ten thousand talents.#18:24. An astronomical amount. 25Since he didn't have the money to pay, his master ordered him to be sold, along with his wife and children and all his possessions, so that the debt could be paid back. 26The servant fell down on his knees and said to his master, ‘Please be patient with me! I will pay everything back!’ 27The master took pity on the servant, released him, and canceled the debt. 28But when that same servant went out he found one of his fellow-servants who owed him just a hundred denarii.#18:28. A denarius was a small coin. The contrast is between the huge amount forgiven the first servant and the very small amount owed to him by the second servant. He grabbed him by the neck and choked him, saying, ‘Pay me back what you owe me!’ 29His fellow-servant threw himself down at the man's feet and begged him, ‘Please be patient with me! I will pay you back!’ 30But the man refused, and went and threw his fellow-servant into prison until he paid back what he owed.
31When the other servants saw what took place they were shocked and upset. They went and told their master everything that had happened. 32Then the master called the man back in and told him, ‘You evil servant! I forgave you all your debt because you begged me to. 33Shouldn't you have been merciful to your fellow-servant as well, just as I was merciful to you?’ 34His master became angry and handed him over to the jailors until he had repaid all the debt. 35This is what my heavenly Father will do to every one of you unless you sincerely#18:35. Literally, “from your heart.” forgive your brothers.”
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Matthew 18
18
The Greatest in the Kingdom of Heaven
1At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2He called a little child to him, and placed the child among them. 3And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11]#18:11 Some manuscripts include here the words of Luke 19:10.
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister # 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins,#18:15 Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’#18:16 Deut. 19:15 17If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18 “Truly I tell you, whatever you bind on earth will be # 18:18 Or will have been bound in heaven, and whatever you loose on earth will be#18:18 Or will have been loosed in heaven.
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20For where two or three gather in my name, there am I with them.”
The Parable of the Unmerciful Servant
21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22Jesus answered, “I tell you, not seven times, but seventy-seven times.#18:22 Or seventy times seven
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand bags of gold#18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages. was brought to him. 25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. # 18:28 Greek a hundred denarii ; a denarius was the usual daily wage of a day laborer (see 20:2). He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
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