Matthew 1
1
1This book is the record of Jesus the Messiah,#1:1. Or “Christ.” Christ is the Greek word for Messiah in Hebrew. the son of David, the son of Abraham, beginning with the family line:
2Abraham was the father#1:2. “Was the father of”: or “fathered.” of Isaac; and Isaac the father of Jacob; and Jacob the father of Judah and his brothers; 3and Judah the father of Perez and Zerah (their mother was Tamar); and Perez the father of Hezron; and Hezron the father of Ram; 4and Ram the father of Amminadab; and Amminadab the father of Nahshon; and Nahshon the father of Salmon; 5and Salmon the father of Boaz (his mother was Rahab); and Boaz the father of Obed (his mother was Ruth); and Obed the father of Jesse; 6and Jesse the father of King David. David was the father of Solomon (his mother had been Uriah's wife); 7and Solomon the father of Rehoboam; and Rehoboam the father of Abijah; and Abijah the father of Asa; 8and Asa the father of Jehoshaphat; and Jehoshaphat the father of Jehoram; and Jehoram the father of Uzziah; 9and Uzziah the father of Jotham; and Jotham the father of Ahaz; and Ahaz the father of Hezekiah; 10and Hezekiah the father of Manasseh; and Manasseh the father of Amon; and Amon the father of Josiah; 11and Josiah the father of Jehoiachin and his brothers, at the time of the exile to Babylon. 12After the exile to Babylon, Jehoiachin was the father of Shealtiel; and Shealtiel the father of Zerubbabel; 13and Zerubbabel the father of Abiud; and Abiud the father of Eliakim; and Eliakim the father of Azor; 14and Azor the father of Zadok; and Zadok the father of Akim; and Akim the father of Eliud; 15and Eliud the father of Eleazar; and Eleazar the father of Matthan; and Matthan the father of Jacob;
16and Jacob was the father of Joseph, who was the husband of Mary, to whom Jesus was born, the one who is called the Messiah.
17So all the generations from Abraham to David add up to fourteen; from David to the Babylonian exile, fourteen; and from the Babylonian exile to the Messiah, fourteen.
18This is how the birth of Jesus the Messiah happened. His mother, Mary, was engaged to Joseph, but before they slept together she became pregnant by the Holy Spirit. 19Joseph, her fiancé, was a good man and didn't want to shame her publicly, so he decided to break the engagement discreetly.
20While he was thinking about all of this, an angel of the Lord appeared to him in a dream and told him, “Joseph, son of David, don't be afraid to marry Mary because she is pregnant by the Holy Spirit. 21She will give birth to a son and you shall call him Jesus, for he will save people from their sins.” 22(Now this all happened to fulfill what the Lord said through the prophet: 23“A virgin will become pregnant, and will give birth to a son. They will call him Immanuel,” which means “God with us.”)#1:23. See Isaiah 7:14. 24Joseph woke up and did what the angel of the Lord told him to do. 25Joseph married Mary, but did not sleep with her until after she had given birth to a son, whom he named Jesus.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Matthew 1
1
From Abraham to Christ
1This is the scroll of the genealogy # 1:1 Or “The book of the origin (genesis) of Jesus Christ.” The Greek text has no definite article (“This is the”) and is most likely to be considered as a caption or title. The Son of God is eternal and had no beginning (John 1:1; 1 John 1:1). The entire book of Matthew presents the beginning of the glorious story of Jesus, God’s Anointed One. The genealogy given by Matthew presents the legal claim of Jesus to be King through the lineage of David from Joseph all the way back to the promises given to Abraham. Some believe Luke’s account gives the genealogy of Jesus from Mary’s lineage through David all the way back to Adam. of Jesus, # 1:1 The Hebrew name for Jesus is Yeshua and means “Yahweh is salvation.” the Anointed One, the son of David and descendant of Abraham.
2Abraham had a son named Isaac, who had a son named Jacob, who had a son named Judah (he and his brothers became the tribes of Israel).
3Judah and Tamar # 1:3 Matthew includes four women in this genealogy: Tamar, Rahab, Ruth, and Bathsheba. had twin sons, Perez and Zerah. Perez had a son named Hezron, who had a son named Ram, 4who had a son named Amminadab, who had a son named Nashon, 5who had a son named Salmon, who, along with Rahab, had a son named Boaz. Boaz and Ruth had a son named Obed, who was the father of Jesse, 6and Jesse had a son named David, who became the king.
7Then David and Bathsheba # 1:7 Or “the wife of Uriah.” had a son named Solomon, who had a son named Rehoboam, who had a son named Abijah, who had a son named Asa, 8who had a son named Jehoshaphat, who had a son named Joram, who had a son named Uzziah, 9who had a son named Jotham, who had a son named Ahaz, who had a son named Hezekiah, 10who had a son named Manasseh, who had a son named Amos, # 1:10 Or “Amon.” who had a son named Josiah, 11who was the father of Jeconiah. # 1:11 In Jer. 22:24–30 God pronounced a curse on Jeconiah’s family line, declaring that they were ineligible to sit on the throne as kings. However, Luke’s genealogy goes through David to Mary via Nathan, not Solomon, thus bypassing the curse of Jeconiah’s lineage. Matthew’s genealogy is meant to establish the legal right of Jesus Christ to be king. So Joseph, as Jesus’ adoptive father, passes the right of David’s throne legally to Jesus and avoids the curse of Jeconiah through Mary’s ancestry. Jesus is the Son of God paternally, and the Son of David maternally through Heli, Mary’s father. See footnote at Luke 3:23–38. From the beginning God said that the coming Savior would be the “seed of the woman.” See Gen. 3:15; Gal. 4:4.
It was during the days of Jeconiah and his brothers that Israel was taken captive and deported to Babylon. 12About the time of their captivity in Babylon, Jeconiah had a son named Shealtiel, who had a son named Zerubbabel, 13who had a son named Abiud, who had a son named Eliakim, 14who had a son named Azor, who had a son named Zadok, who had a son named Achim, who had a son named Eliud, 15who had a son named Eleazar, who had a son named Matthan, who had a son named Jacob, 16who was the father of Joseph, the husband # 1:16 Notice that Joseph is named the husband of Mary, not the father of Jesus. of Mary the mother of Jesus, who is called “the Anointed One.”
17So from Abraham to David were fourteen generations, and from David to the Babylonian captivity, fourteen generations, and from the Babylonian captivity to Christ, fourteen generations. # 1:17 This would make a total of forty-two generations from Abraham to Christ. However, when the names are counted, there are only forty-one. There is a missing generation. What could this mean? Jesus gave birth to the forty-second generation when he died on the cross, for out of his side blood and water flowed. Blood and water come forth at birth. The first Adam “birthed” his wife out of his side, and so Jesus gave birth to his bride from his wounded side. Jesus wants to reproduce himself in us. His last name is not Christ. Christ is the title that explains who he is. He is the Anointed One. “Christ” is also now a corporate body, the body of Christ. We, as the body of Christ, are also anointed ones (Christians). See 1 Cor. 12:12.
An Angel Comes to Joseph
18This is how the birth of Jesus Christ took place.
His mother, Mary, had promised Joseph to be his wife, # 1:18 In the Jewish culture the engagement was a prenuptial contract (ketubah), which was entered into before witnesses, that gave legal rights over the girl to the bridegroom. This agreement could only be nullified by going through the formal divorce process. Since the girl still lived with her family, sexual relations were prohibited until after the second event of the public marriage ceremony. This engagement period was usually entered into when the girl turned thirteen. Mary was just a teenager when she gave birth to Jesus. but while she was still a virgin # 1:18 Or “without them being united (sexually).” she became pregnant through the power # 1:18 Implied in the text. Although it is the genitive of source, not agency, “the power of the Holy Spirit” is supplied for clarity. See Deut. 20:7. of the Holy Spirit. # 1:18 The “Holy Spirit” can also be translated “the Sacred Breath (Spirit-Wind)” or “the Spirit of Holiness.” 19Her fiancé, # 1:19 Or “Her husband.” The Hebrew culture makes no distinction between a fiancé and a husband. The engagement period was a vital part of the marriage custom. See Deut. 22:23–28. Joseph, was a righteous man full of integrity and he didn’t want to disgrace her, but when he learned of her pregnancy he secretly planned to break the engagement. # 1:19 Or “divorce her.” The Jewish custom of breaking off an engagement was tantamount to a divorce. 20While he was still debating with himself about what to do, # 1:20 Or “during his inward passion about these things.” he fell asleep and had a supernatural dream. An angel from the Lord appeared to him and said, “Joseph, descendant of David, don’t hesitate to take Mary into your home as your wife, # 1:20 Or “take Miriam your wife.” Once again, the Jewish culture considered the betrothal period as part of the marriage custom. because the power of the Holy Spirit has conceived a child in her womb. 21She will give birth to a son and you are to name him ‘Savior,’ # 1:21 Or “Jesus.” The Hebrew name for Jesus is Yeshua (or Y’hoshua) and means “Yahweh is salvation, restoration, and deliverance.” Implied in the text is that Hebrew (Aramaic) speakers would obviously understand how the name Yeshua and salvation were linked, reinforcing the theory that Matthew was originally written in Hebrew. This is lost in the Greek word Iesous (Jesus). for he is destined to give his life # 1:21 As translated from the Aramaic. to save his people from their sins.”
22This happened to fulfill what the Lord had spoken through his prophet:
23Listen! A virgin # 1:23 See also v. 25, which clarifies that Mary was indeed a virgin. will be pregnant,
she will give birth to a Son,
and he will be known as “Emmanuel,”
which means in Hebrew,
“God became one of us.” # 1:23 Or “God with us” or “God among us”; that is, God incarnated. See Isa. 7:14; 8:8, 10 (LXX).
24When Joseph woke from his dream, he did all that the angel of the Lord instructed him to do. He took Mary to be his wife, 25but they refrained from having sex until she gave birth to her firstborn son, whom they named “Jesus.”
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