Isaiah 8
8
1Then the Lord told me, “Get a large tablet and write on it in with an ordinary pen, ‘Maher-shalal-hash-baz.’#8:1. Meaning “quick the looting, swift the plunder.” 2I will need Uriah the priest and Zechariah, son of Jeberekiah, to be my trustworthy witnesses.”
3Then I slept with my wife#8:3. “My wife”: supplied for clarity. the prophetess, and she became pregnant and gave birth to a son. The Lord told me, “Call him Maher-shalal-hash-baz. 4For even before the boy knows how to say ‘Daddy’ or ‘Mommy,’ the king of Assyria will carry off Damascus' wealth and Samaria's possessions.”
5Then the Lord spoke to me again, saying, 6“Because this people has rejected the waters of Shiloah that gently flow and instead have rejoiced with Rezin and Remaliah's son,#8:6. It is unclear from the Hebrew exactly why the people are rejoicing with Rezin and Remaliah's son. 7the Lord is going to bring the powerful floodwaters of the Euphrates River against them—the king of Assyria with all his glorious army. It will flood all its channels and overflow all its banks. 8It will sweep on into Judah, overflowing and flooding through, reaching up to the neck. Like outspread wings it will engulf the whole of your land, Immanuel!
9Pay attention,#8:9. “Pay attention.” There is much debate over the meaning of the Hebrew word here. Possibilities include: raise the war cry, huddle together, be broken, make an uproar, rage, know etc. you nations, and be smashed! Listen, all you distant lands, get ready, but you will be smashed. Get ready, but you will be smashed. 10You can plan your strategy, but it will be foiled; you can say what you're intending, but it won't happen, for God is with us.”
11For this is what the Lord told me, holding me with a strong hand, instructing me not to follow the way of this people. He said, 12Don't call a conspiracy everything that these people call a conspiracy. Don't fear what they fear. Don't be overawed! 13The Lord Almighty is the one you should see as holy. He is the one you should fear, he is the one you should be in awe of. 14He will be a sanctuary for you. But to the royal families of both Israel and Judah he will be a stone they trip over and a rock that makes them stumble, a trap and a snare to the people who live in Jerusalem. 15Many people will stumble over them. They will fall and be broken. They will be trapped and caught. 16Safeguard this testimony, seal these instructions—they are for my disciples.
17I will wait for the Lord, the one who is hiding his face from Jacob's descendants. I will wait in hope for him.
18Look, I'm here, together with the children the Lord has given me. They are signs and wonders in Israel from the Lord Almighty, who lives on Mount Zion.
19When someone suggests to you, “Go and ask mediums and spiritists who whisper and mutter,” shouldn't people ask their God? Why should they ask the dead on behalf of the living? 20Go and examine God's law and his instructions! If what they say doesn't correspond with God's word, there will be no dawn for them.#8:20. The word “God” is not in the Hebrew text but is supplied here for clarity and emphasis. 21They will wander around the country, depressed and hungry. When they are starving they will become furious, and looking up they will curse their king and their God. 22Then they will look towards the earth and see only misery and gloom and agonizing depression, and they will be thrown out into the darkness.
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Isaiah 8: FBV
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Yeshayah 8
8
1Moreover Hashem said unto me, Take thee a gillayon gadol (great slab), and write on it with cheret enosh concerning Maher Shalal Chash Baz (The Spoil Speeds, the Booty Hastens [i.e., the coming Assyrian defeat of Syria and Israel is imminent and the life of this son of Isaiah is a prophetic time line. See verse 4 below]).
2And I took unto me edim ne'emanim (faithful witnesses) to record, Uriyah the kohen, and Zecharyah ben Yeverekhyahu.
3And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.
4For before the na'ar shall have da'as to cry, Avi, or Immi, the chayil Damascus and the spoil of Shomron shall be carried off before Melech Ashur.
5 Hashem spoke also unto me again, saying,
6Forasmuch as HaAm HaZeh refuseth the waters of Shiloach that flow softly, and delight in#8:6 alliance with Retzin and Ben Remalyahu;
7Now therefore, hinei, Adonoi bringeth up upon them the waters of the river, strong and many, even Melech Ashur, and all his kavod; and he shall come up over all his channels, and go over all his banks;
8And he shall swirl into Yehudah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of Thy eretz, O Immanu El.
9Exasperate yourselves, O ye Amim (Nations), and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves for battle, and ye shall be broken in pieces; gird yourselves for battle, and ye shall be broken in pieces.
10Consult etzah (counsel, plan), and it shall come to naught; speak the davar, and it shall not stand; for Immanu El (G-d is with us).
11For Hashem hath spoken thus to me with chezkat haYad, and instructed me that I should not walk in the Derech HaAm HaZeh, saying,
12Call ye not Kesher (Conspiracy) all that this people calls kesher; neither fear ye their fear, nor be in dread.
13Regard Hashem Tzva'os as kodesh; and let Him be your fear, and let Him be your dread.
14And He shall be for a Mikdash; but for an Even Negef (Stone of Stumbling) and for a Tzur Michshol to both the Batei Yisroel, for a pach (snare) and for a mokesh (trap) to the inhabitants of Yerushalayim.
15And rabbim (many) among them shall stumble, and fall, and be broken, and be snared, and be taken.
16Bind up#8:16 to preserve for the future the te'udah (testimony), chatom (seal up) the torah (teaching) among my disciples.
17And I will wait for Hashem, that hideth His face from the Bais Ya'akov, and I will look#8:17 in hope for Him.
18Hinei, I and the yeladim whom Hashem hath given me are for otot and for mofetim#8:18 See Zech 3:8 in Yisroel from Hashem Tzva'os, which dwelleth in Mt Tziyon.
19And when they shall say unto you, Seek unto mediums that have familiar spirits, and unto spiritists that whisper, and that mutter: should not Am seek unto Elohav? Should they consult the mesim (dead ones) for the benefit of the chayyim (living)?
20To the torah (teaching of G-d) and to the te'udah#8:20 te'udah i.e. prophetic record such as chapter 6 (see also in verse 16) (recorded testimony); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.
21And they#8:21 i.e., the unbelievers, contrasted with those in v.13 shall roam about therein, hard-pressed and hungry; and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse by their melech and Elohav, and look upward.
22And they shall look unto eretz; and, hinei, tzarah and darkness, gloom of anguish; and they shall be driven to darkness.
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