Isaiah 7
7
1It was during the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, that Rezin, king of Aram, marched to attack Jerusalem. Pekah, son of Remaliah, king of Israel, joined in the attack, but they couldn't conquer the city.
2When the royal family of Judah was told,#7:2. “The royal family of Judah”: literally, “the house of David.” Also in verse 13. “Aram and Ephraim have an alliance,” Ahaz and his people were terrified and they shook like trees in the forest tossed about by the wind.
3Then the Lord told Isaiah, “Take your son Shear-jashub#7:3. His name means “a remnant shall return,” with you and go and meet Ahaz. He'll be at the end of the aqueduct of the upper pool, by the road to the laundry field. 4Tell him, ‘Calm down and keep quiet. Don't be afraid or scared over a couple of smoldering bits of firewood, over the burning anger of Rezin and Aram, and of Remaliah's son. 5Aram has plotted to destroy you together with Ephraim and Remaliah's son saying, 6Let's go and attack Judah! We'll terrorize it and conquer it for ourselves, and make Tabeel's son its king.’”
7But this is what the Lord God says, “This plan won't materialize—it just won't happen! 8For the head of Aram is Damascus, and the head of Damascus is Rezin.#7:8. Suggesting that the plan was dependent merely on the ambition of one man. Similarly in following verse regarding Remaliah's son. In addition, within sixty-five years Israel#7:8. “Israel”: literally, “Ephraim,” the most prominent tribe of Israel. Also in the following verse. as a nation will be destroyed. 9The head of Israel is Samaria, and the head of Samaria is Remaliah's son. If you don't trust in me, then you won't survive.”#7:9. “If you don't trust in me, then you won't survive.” There is a play on words in Hebrew. “In me”: supplied for clarity.
10Later the Lord sent another message to Ahaz, 11“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.”
12“No, I'm not going to ask,” Ahaz replied. “I refuse to put the Lord to the test.”
13Then Isaiah said, “Listen, royal family of Judah! Isn't it enough for you to wear people out? Do you have to wear my God out too? 14This is why the Lord himself is going to give you a sign. Look! The virgin#7:14. “Virgin”: or “young woman.” The word used here is inclusive of both meanings. There is however a Hebrew word that exclusively means virgin but it is not used here, so the focus is not on the issue of viriginity. Matthew's reapplication of this prophecy should not blind us to its immediate application in the time of Ahaz. In this connection the rest of the prophecy should not be disregarded which in its immediate historical fulfillment (Isaiah 8) related to Isaiah's wife giving birth to a son. In her case she was not a virgin, since she had already given birth to a son previously. will become pregnant and give birth to a son, and she will call him Immanuel.#7:14. Immanuel means “God with us.” 15He will eat curds and honey until the time he knows to refuse evil and choose the good. 16For before the boy knows to refuse evil and choose the good, the land of the two kings#7:16. Referring to king of Aram and the king of Israel. you're afraid of will be deserted. 17The Lord will make you, your people, and the royal family experience a time unlike anything since the day Ephraim split from Judah. He will bring the king of Assyria to attack you!”#7:17. “To attack you.” Supplied for clarity.
18At that time the Lord will whistle to call flies from the distant rivers of Egypt and bees from the country of Assyria.#7:18. Obviously referring to the kings of Egypt and Assyria. Their armies are referenced in the next verse. 19They will all come and descend on the steep valleys and rock crevices, on all the thorn bushes and waterholes.
20At that time the Lord will use a razor hired from beyond the Euphrates River, the king of Assyria, to shave you from head to toe, including your beards.
21At that time someone who manages to keep a young cow and two sheep alive 22will eat curds, because they produce so much milk—for everyone who survives in the land will eat curds and honey.
23At that time everywhere that once had a thousand vines worth a thousand shekels will only have brambles and thorns. 24People will go hunting there with bows and arrows because the land will be covered with brambles and thorns. 25In fact, all the hills that were once tilled by the hoe you won't want to go to because you'll worry about the brambles and thorns there. They'll just be where cattle are let loose and where sheep roam.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Isaiah 7
7
The Sign to Ahaz
1This happened in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah. Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, went#The Hebrew is singular up to Jerusalem for warfare against it,#Literally “her” but he was not able to fight against it.#Literally “her” 2When it was reported to the house of David, saying “Aram stands by Ephraim,” his heart and the heart of his people shook like the shaking of the trees of the forest because of the wind.
3Then Yahweh said to Isaiah, “Go out to meet Ahaz, you and Shear-Jashub your son, at the end of the conduit of the upper pool on the highway of the washer’s field. 4And you must say to him, ‘Take heed and be quiet! You must not fear, and your heart must not be faint because of these two stumps of smoldering firebrands, because of the fierce anger of#Literally “because of the fierceness of the anger of” Rezin and Aram and the son of Remaliah. 5Because Aram has plotted evil against you with Ephraim and the son of Remaliah, saying, 6“Let us go up against Judah and let us tear her apart, and let us lay it open and so bring it unto ourselves,#Literally “and let us break through her to us” and let us install the son of Tabeel as king in her midst.” 7Thus says the Lord Yahweh, “It shall not stand, and it shall not come to pass. 8For the head of Aram is Damascus, and the head of Damascus is Rezin, and in sixty-five years from now Ephraim will be too shattered to be a people. 9And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not believe then you will not endure.” ’ ”
10And Yahweh continued to speak to Ahaz, saying, 11“Ask for a sign for yourself from Yahweh God; make it deep as Sheol or make it high as above.” 12But Ahaz said, “I will not ask, and I will not put Yahweh to the test.”
13Then he said, “Hear, house of David! Is it too little for you to make men weary, that you should also make my God weary? 14Therefore the Lord himself will give you#The Hebrew is plural a sign. Look! the virgin#Or “young woman” is with child and she is about to give birth to a son, and she shall call his name ‘God with us.’ 15He shall eat curds and honey until he knows to reject the evil and to choose the good. 16For before the boy knows to reject the evil and to choose the good, the land whose two kings you dread will be abandoned.#Literally “the land which you dread will be abandoned because of the face of her two kings”
That Day
17“Yahweh will bring on you and on your people and on the house of your ancestor#Or “father” days that have not come since the day Ephraim departed from Judah: the king of Assyria.” 18And this shall happen: On that day, Yahweh will whistle for the fly that is at the end of the stream of Egypt and the bee that is in the land of Assyria. 19And all of them will come and settle in the rivers of the cliffs and in the clefts of the rocks and on all of the thornbushes and watering places. 20On that day, the Lord will shave the head and the hair of the feet with a razor of the one hired from beyond the river—with the king of Assyria—and it will even take off the beard. 21And this shall happen: on that day, a young man will keep a young cow of the herd and two sheep alive. 22And this shall happen: because of the abundance of milk production, he will eat curds, for every one that is left in the midst of the land will eat curds and honey. 23And this shall happen on that day: Every place where there are a thousand vines#Hebrew “vine” for a thousand silver pieces will become briers,#Hebrew “brier” and it will be thornbushes.#Hebrew “thornbush” 24One will go there with arrows and bow, for all of the land will be briers#Hebrew “brier” and thornbushes.#Hebrew “thornbush” 25And as for all of the hills that they hoed with the hoe, you will not go there, for fear of briers#Hebrew “brier” and thornbushes.#Hebrew “thornbush” And it will become like pastureland for cattle and overtrodden land for sheep.
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