Isaiah 7
7
1It was during the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, that Rezin, king of Aram, marched to attack Jerusalem. Pekah, son of Remaliah, king of Israel, joined in the attack, but they couldn't conquer the city.
2When the royal family of Judah was told,#7:2. “The royal family of Judah”: literally, “the house of David.” Also in verse 13. “Aram and Ephraim have an alliance,” Ahaz and his people were terrified and they shook like trees in the forest tossed about by the wind.
3Then the Lord told Isaiah, “Take your son Shear-jashub#7:3. His name means “a remnant shall return,” with you and go and meet Ahaz. He'll be at the end of the aqueduct of the upper pool, by the road to the laundry field. 4Tell him, ‘Calm down and keep quiet. Don't be afraid or scared over a couple of smoldering bits of firewood, over the burning anger of Rezin and Aram, and of Remaliah's son. 5Aram has plotted to destroy you together with Ephraim and Remaliah's son saying, 6Let's go and attack Judah! We'll terrorize it and conquer it for ourselves, and make Tabeel's son its king.’”
7But this is what the Lord God says, “This plan won't materialize—it just won't happen! 8For the head of Aram is Damascus, and the head of Damascus is Rezin.#7:8. Suggesting that the plan was dependent merely on the ambition of one man. Similarly in following verse regarding Remaliah's son. In addition, within sixty-five years Israel#7:8. “Israel”: literally, “Ephraim,” the most prominent tribe of Israel. Also in the following verse. as a nation will be destroyed. 9The head of Israel is Samaria, and the head of Samaria is Remaliah's son. If you don't trust in me, then you won't survive.”#7:9. “If you don't trust in me, then you won't survive.” There is a play on words in Hebrew. “In me”: supplied for clarity.
10Later the Lord sent another message to Ahaz, 11“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.”
12“No, I'm not going to ask,” Ahaz replied. “I refuse to put the Lord to the test.”
13Then Isaiah said, “Listen, royal family of Judah! Isn't it enough for you to wear people out? Do you have to wear my God out too? 14This is why the Lord himself is going to give you a sign. Look! The virgin#7:14. “Virgin”: or “young woman.” The word used here is inclusive of both meanings. There is however a Hebrew word that exclusively means virgin but it is not used here, so the focus is not on the issue of viriginity. Matthew's reapplication of this prophecy should not blind us to its immediate application in the time of Ahaz. In this connection the rest of the prophecy should not be disregarded which in its immediate historical fulfillment (Isaiah 8) related to Isaiah's wife giving birth to a son. In her case she was not a virgin, since she had already given birth to a son previously. will become pregnant and give birth to a son, and she will call him Immanuel.#7:14. Immanuel means “God with us.” 15He will eat curds and honey until the time he knows to refuse evil and choose the good. 16For before the boy knows to refuse evil and choose the good, the land of the two kings#7:16. Referring to king of Aram and the king of Israel. you're afraid of will be deserted. 17The Lord will make you, your people, and the royal family experience a time unlike anything since the day Ephraim split from Judah. He will bring the king of Assyria to attack you!”#7:17. “To attack you.” Supplied for clarity.
18At that time the Lord will whistle to call flies from the distant rivers of Egypt and bees from the country of Assyria.#7:18. Obviously referring to the kings of Egypt and Assyria. Their armies are referenced in the next verse. 19They will all come and descend on the steep valleys and rock crevices, on all the thorn bushes and waterholes.
20At that time the Lord will use a razor hired from beyond the Euphrates River, the king of Assyria, to shave you from head to toe, including your beards.
21At that time someone who manages to keep a young cow and two sheep alive 22will eat curds, because they produce so much milk—for everyone who survives in the land will eat curds and honey.
23At that time everywhere that once had a thousand vines worth a thousand shekels will only have brambles and thorns. 24People will go hunting there with bows and arrows because the land will be covered with brambles and thorns. 25In fact, all the hills that were once tilled by the hoe you won't want to go to because you'll worry about the brambles and thorns there. They'll just be where cattle are let loose and where sheep roam.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Isaias (Isaiah) 7
7
1AND it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Rasin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it.
2And they told the house of David, saying: Syria hath rested upon Ephraim; and his heart was moved, and the heart of his people, as the trees of the woods are moved with the wind.
3And the Lord said to Isaias: Go forth to meet Achaz, thou and Jasub thy son that is left, to the conduit of the upper pool, in the way of the fuller's field.
4And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these firebrands, smoking with the wrath of the fury of Rasin king of Syria, and of the son of Romelia.
5Because Syria hath taken counsel against thee, unto the evil of Ephraim and the son of Romelia, saying:
6Let us go up to Juda, and rouse it up, and draw it away to us, and make the son of Tabeel king in the midst thereof.
7Thus saith the Lord God: It shall not stand, and this shall not be.
8But the head of Syria is Damascus, and the head of Damascus is Rasin: and within threescore and five years, Ephraim shall cease to be a people:
9And the head of Ephraim is Samaria, and the head of Samaria the son of Romelia. If you will not believe, you shall not continue.
10And the Lord spoke again to Achaz, saying:
11Ask thee a sign of the Lord thy God, either unto the depth of hell, or unto the height above.
12And Achaz said: I will not ask, and I will not tempt the Lord.
13And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also?
14Therefore the Lord himself shall give you a sign. Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel.
15He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.
16For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings.
17The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda, with the king of the Assyrians.
18And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria.
19And they shall come and shall all of them rest in the torrents of the valleys, and in the holes of the rocks, and upon all places set with shrubs, and in all hollow places.
20In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard.
21And it shall come to pass in that day that a man shall nourish a young cow and two sheep.
22And for the abundance of milk he shall eat butter: for, butter and honey shall every one eat that shall be left in the midst of the land.
23And it shall come to pass in that day that every place where there were a thousand vines, at a thousand pieces of silver shall become thorns and briers.
24With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land.
25And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon.
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An historical text maintained by the British and Foreign Bible Society.