Isaiah 64
64
1If only you would rip the heavens apart and come down! The mountains would tremble in your presence!#64:1. This verse is included in the previous chapter in the Hebrew text. 2In the same way that fire burns wood and makes water boil, make your reputation known to your enemies, so that nations will tremble in your presence! 3In the past you did things we weren't anticipating. You came down and the mountains trembled in your presence! 4Since the beginning, no one has heard about, no one has paid attention to, and no one has seen any God except you, the one who helps those who place their confidence in you. 5You join with those who are glad, and with those who do what's right and remember to follow your ways. But when we went on sinning, you became angry. How can we be saved if we go on like this?#64:5. The Hebrew of the end of this verse is unclear. 6We've all become unclean, and all the good things we do are like dirty rags. We wither and die like autumn leaves, and our sins, like the wind, blow us away. 7There's no one who calls for you or really wants to hold on to you, because you have hidden your face from us and let us drown in our own sins.
8But you, Lord, are our Father. We're the clay, you're the potter. You made us all with your own hands. 9Please limit your anger, Lord, and don't remember our sins forever. Look at us, and see that we are all your people. 10Your holy cities have been turned into a wilderness; Zion has become a desert; yes, even Jerusalem is an abandoned ruin. 11Our beautiful, holy Temple where our forefathers praised you has been burned down, and all that we treasured has been destroyed. 12In view of all this, are you still going to refuse to help us? Are you going to stay quiet and punish us so severely?
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Isaiah 64
64
Prayer for Mercy and Help
1Oh, that You would tear open the heavens and come down,
That the mountains might quake at Your presence—
2As [sure as] fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
3When You did awesome and amazing things which we did not expect,
You came down [at Sinai]; the mountains quaked at Your presence.
4For from days of old no one has heard, nor has ear perceived,
Nor has the eye #Or seen, O God, besides You, what He will do.... The ancient rabbis favored this translation or a variation of it, and some suggested that the unexpressed object (what) is wine preserved since the creation, or Eden. They all applied this verse to the future that follows the millennial kingdom, and was mostly a mystery to them. Heaven, or specifically the New Jerusalem, that follows the kingdom was partially revealed to John in Revelation. There is a story in the Talmud that when King Ahasuerus held a great banquet in Susa for seven days (Esth 1:5), he arrogantly asked the Jews if God could do better for them than that. They quoted this line to him in reply, and said that in the time to come if God provided nothing better for them than this feast, they could tell Him that they had already enjoyed such a feast at the table of Ahasuerus.seen a God besides You,
Who works and acts in behalf of the one who [gladly] waits for Him.
5You meet him who rejoices in doing that which is morally right,
Who remembers You in Your ways.
Indeed, You were angry, for we sinned;
We have long continued in our sins [prolonging Your anger].
And shall we be saved [under such circumstances]?
6For we all have become like one who is [ceremonially] unclean [like a leper],
And all our deeds of righteousness are like filthy rags;
We all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor, toward destruction].
7There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].
8Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
9Do not be angry beyond measure, O Lord,
Do not remember our wickedness [our sin, our injustice, our wrongdoing] forever.
Now look, consider, for we are all Your people.
10 # After the destruction of Jerusalem and the temple in a.d. 70 it became a religious tradition among the rabbis to recite vv 10 and 11 and to rip a tear in their robes whenever they saw the ruins. Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.
11Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.
12Considering these [tragedies], will You restrain Yourself, O Lord [and not help us]?
Will You keep silent and humiliate and oppress us beyond measure?
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